Studies in the philosophy of John Dewey, Ralph Waldo Emerson, George Santayana and Native American philosophy that argue for an ecological, aesthetic form of philosophy.

This book explores themes in classical American philosophy, primarily the thought of John Dewey, but also that of Ralph Waldo Emerson, George Santayana, and Native American traditions. It argues that human beings have an inherent need to experience meaning and value, a 'Human Eros'. Our various cultures are symbolic environments or 'spiritual ecologies' within which the Human Eros seeks to thrive. This is how we inhabit the earth. Encircling and sustaining our cultural existence is nature, yet Western philosophy has not provided adequate conceptual models for thinking ecologically.

The epic wisdom contained in a lost library helps the author turn his life around John Kaag is a dispirited young philosopher at sea in his marriage and his career when he stumbles upon West Wind, a ruin of an estate in the hinterlands of New Hampshire that belonged to the eminent Harvard philosopher William Ernest Hocking. Hocking was one of the last true giants of American philosophy and a direct intellectual descendent of William James, the father of American philosophy and psychology, with whom Kaag feels a deep kinship. It is James’s question “Is life worth living?” that guides this remarkable book. The books Kaag discovers in the Hocking library are crawling with insects and full of mold. But he resolves to restore them, as he immediately recognizes their importance. Not only does the library at West Wind contain handwritten notes from Whitman and inscriptions from Frost, but there are startlingly rare first editions of Hobbes, Descartes, and Kant. As Kaag begins to catalog and read through these priceless volumes, he embarks on a thrilling journey that leads him to the life-affirming tenets of American philosophy—self-reliance, pragmatism, and transcendence—and to a brilliant young Kantian who joins him in the restoration of the Hocking books. Part intellectual history, part memoir, American Philosophy is ultimately about love, freedom, and the role that wisdom can play in turning one’s life around.

With more than 35,000 copies in print, Yellow Silk: Erotic Arts and Letters made the bestseller lists of both the San Francisco Chronicle and the Washington Post. This sequel presents more pieces from the award-winning magazine dedicated to the finest in erotic literature and art.

Don Miguel Ruiz, the author of the classic The Four Agreements and one of the most influential spiritual leaders in the world today, offers students of mystery a new path of knowledge through the most powerful force in the uni-verse: love.

A bee lands on a blossom, a stag rears back his head in bellowing, a human couple lies exhausted in passionate embrace. The flower, the deer, the human, even the unseen virus - they all must have sex. But why? When we think of sex, we may think of the pleasure and pain it causes us. But there is a more fundamental problem of sex. It is the unresolved question of why sex exists at all. What are the consequences of sex that make it so important to us and so widespread in nature? The answer to this question lies not in our own attitudes and feelings about sex, but deep in our evolutionary past. Why did sex evolve as the means for reproduction for many species? Sex requires a huge commitment of time, energy, and resources, and it can even be physically dangerous. Sex is not the only path to reproduction - simple life forms do not practice sexual mating; offspring are produced by simple cell division. There are examples of higher life forms that practice asexual reproduction, in which the female reproduces alone. "Why sex?" is a question that was first raised by Charles Darwin in his Origin of the Species, and the answer has eluded biologists for over a century. In Eros and Evolution Richard Michod, a leading evolutionary biologist, begins his exploration into this question by pointing out the fatal flaws in the widely accepted "variation view", that sex is necessary for producing more diverse offspring than could be produced asexually. Chief among those flaws is the fact that sex undoes what it creates, producing a beneficial new combination of genes in one generation only to break it apart in the next. Michod argues that genetic variation and reproduction of organisms are side effects butnot the sole purpose of sex. According to his revolutionary theory, sex has a more far-reaching mission: to repair and overcome the genetic errorsdamages and mutations - that threaten life. With lucid explanations and intriguing excursions into our evolutionary past, this book shows how sex maintains the well-being of genes and in so doing, provides for the immortality of life itself. Yet, why sex exists is only part of the fascinating story in Eros and Evolution. This book also considers why it matters that sex exists. Michod deconstructs Darwin to explore such questions as "Why are there species?" and "Do organisms - as wonderfully designed as they are - really matter in evolution, or are they merely vehicles for the perpetuation of genes?" In the process he shows how what began as a necessary but mechanical process of gene repair has ended up forever changing the landscape of the living world.

This book explores themes in classical American philosophy, primarily the thought of John Dewey, but also that of Ralph Waldo Emerson, George Santayana, and Native American traditions. It argues that human beings have an inherent need to experience meaning and value, a 'Human Eros'. Our various cultures are symbolic environments or 'spiritual ecologies' within which the Human Eros seeks to thrive. This is how we inhabit the earth. Encircling and sustaining our cultural existence is nature, yet Western philosophy has not provided adequate conceptual models for thinking ecologically.

Bringing contemporary philosophers, theologians, and psychoanalysts into dialogue with works of art and literature, this work provides a fresh perspective on how humans can make sense of suffering and finitude and how our existence as sexual beings shapes our relations to one another and the divine. It attempts to establish a connection between carnal, bodily love and humanity’s relation to the divine. Relying on the works of philosophers such as Manoussakis, Kearney, and Marion and psychoanalysts such as Freud and Lacan, this book provides a possible answer to these fundamental questions and fosters further dialogue between thinkers and scholars of these different fields. The author analyzes why human sexuality implies both perversion and perfection and why it brings together humanity’s baseness and beatitude. Through it, the author taps once more into the dark mystery of Eros and Thanatos who, to paraphrase Dostoevsky, forever struggle with God on the battlefield of the human heart. This book is written primarily for scholars interested in the fields of philosophical psychology, existential philosophy, and philosophy of religion

Selected by the Modern Library as one of the 100 best nonfiction books of all time A book about romantic love, Eros the Bittersweet is Anne Carson's exploration of the concept of "eros" in both classical philosophy and literature. Beginning with, "It was Sappho who first called eros 'bittersweet.' No one who has been in love disputes her," Carson examines her subject from numerous points of view, creating a lyrical meditation in the tradition of William Carlos Williams's Spring and All and William H. Gass's On Being Blue. Epigrammatic, witty, ironic, and endlessly entertaining, Eros is an utterly original book.

[Gouinlock] has succeeded in naturalizing the moral life more reliably and coherently than the generation of Dewey, Santayana, and their heirs. . . . may well prove to be a landmark for the philosophical understanding of the moral conception of life in our times. - John P. Anton, University of South Florida. . . No one has done as much as Gouinlock has to tell us how our lives can be made worth living. - Peter H. Hare, State University of New York at Buffalo. . . Must reading for those interested in understanding our current problems. - John Lachs, Vanderbilt UniversityPlato defined eros as the yearning for things beautiful and good. It is on this original sense that philosopher James Gouinlock bases this insightful study of ethics and wisdom. Gouinlock argues that the only fruitful way to evaluate the norms of social life is to understand them as natural forces, not as arbitrary matters of convention or derivatives of some abstract theory. The good life and the meanings of life consist in the recognition and pursuit of values that are already resident in natural experience. Successful pursuit of them requires teaching, the accumulation of wisdom, and the cultivation of virtue. Above all is eros, the motivating force that drives us to search for life's most precious goods. In so doing we acquire a wisdom according to nature.Inspired by Greek philosophy, Gouinlock's approach avoids the pitfalls of moral systems that evolve out of abstract theorizing and tend to ignore well-established practice and conviction. Gouinlock makes the important point that social practices, like natural forces, though subject to change in varying degrees, are rarely amenable to radical overhaul. The real values of common life occur in a difficult, demanding, and often-perilous environment. This is not a context in which anything goes, for it possesses inherent constraints as well as opportunities. As Gouinlock shows in detail, there is much wisdom to be gained from understanding the distinctive functions of nature in the conduct of life.Written with clarity and eloquence, this original and fully developed philosophy of life makes fundamental philosophical arguments accessible to educated lay readers as well as to professional philosophers.James S. Gouinlock (Atlanta, GA) is professor emeritus of philosophy at Emory University and the author or editor of six books, including Rediscovering the Moral Life: Philosophy and Human Practice and The Moral Writings of John Dewey.