The largest steppe landscape in the world, the Great Steppe, stretches from Eastern Europe to East Asia across the Eurasian continent. In its center lies Kazakhstan--a country with a rich history, about which, however, very little is known. It was shaped by the nomadic peoples typical of the steppe--Saka, Huns, Turks, and Mongolians--and dates back to prehistory, some 2.5 million years ago. This opulent volume provides insight into the history and culture of the Great Steppe and Kazakhstan by documenting everything from the prehistory, the protohistory, the invasion by Genghis Khan, the Arab-Islamic period, the integration into the USSR, and the most recent epoch of growing national consciousness in an independent state. The impressive pictures are accompanied by excerpts from the book In the Stream of History by the first president of Kazakhstan, Nursultan Nazarbayev, who led the country for over thirty years.

Featuring first-time translations of numerous examples of modern Kazakh literature for publication in the USA, this anthology provides excellent examples of literary life in both Soviet and post-Soviet Kazakhstan, and introduces readers to the rich literary traditions of the region. The materials introduce the rich literary heritage of Kazakhstan, which is a part of the unique prose and poetry traditions of the Central Asia steppes and Eurasia. The selected readings will enhance the understanding of unique nomadic culture and Central Asian universe of the great Eurasia Steppe, which, in the words of British Chancellor George Curzon, has ""charms for the historian, the archeologist, the man of science ...."" The Stories of the Great Steppe was designed as an a supplementary reader and textbook for students and general public studying 20th century Eastern European, Russian, and Central Asian literature, culture, and intellectual history. It can be used in courses on Slavic literature, Russian and Soviet literature, Russian cultural history, World History, and the History of World Civilizations.

This catalogue accompanies an exhibition which presents artefacts from burial mounds of the Saka people of East Kazakhstan, who, over 2,500 years ago, lived lives rich in complexity. The Saka people occupied a landscape of seemingly endless steppe to the west, bounded by mountains to the east and south. Known to be fierce warriors, they were also skilled craftspeople, producing intricate gold and other metalwork. Their artistic expression indicates a deep respect for the animals around them - both real and imagined. They dominated their landscapes with huge burial mounds of sophisticated construction, burying their horses with elite members of their society. Recent excavations and analyses, led by archaeologists from Kazakhstan, have demonstrated that by looking through a scientific and social lens at what the Saka left behind we can paint a picture of a complex society. We can start to understand how it affected the way people lived, how they travelled, the things they made and what they believed in.00Exhibition: The Fitzwilliam Museum, Cambridge, UK (October 2021-January 2022).

Brilliant horsemen and great fighters, the Scythians were nomadic horsemen who ranged wide across the grasslands of the Asian steppe from the Altai mountains in the east to the Great Hungarian Plain in the first millennium BC. Their steppe homeland bordered on a number of sedentary states to the south - the Chinese, the Persians and the Greeks - and there were, inevitably, numerous interactions between the nomads and their neighbours. The Scythians fought the Persians on a number of occasions, in one battle killing their king and on another occasion driving the invading army of Darius the Great from the steppe. Relations with the Greeks around the shores of the Black Sea were rather different - both communities benefiting from trading with each other. This led to the development of a brilliant art style, often depicting scenes from Scythian mythology and everyday life. It is from the writings of Greeks like the historian Herodotus that we learn of Scythian life: their beliefs, their burial practices, their love of fighting, and their ambivalent attitudes to gender. It is a world that is also brilliantly illuminated by the rich material culture recovered from Scythian burials, from the graves of kings on the Pontic steppe, with their elaborate gold work and vividly coloured fabrics, to the frozen tombs of the Altai mountains, where all the organic material - wooden carvings, carpets, saddles and even tattooed human bodies - is amazingly well preserved. Barry Cunliffe here marshals this vast array of evidence - both archaeological and textual - in a masterful reconstruction of the lost world of the Scythians, allowing them to emerge in all their considerable vigour and splendour for the first time in over two millennia.

The Hungry Steppe examines one of the most heinous crimes of the Stalinist regime: the Kazakh famine of 1930–33. More than 1.5 million people, a quarter of Kazakhstan's population, perished. Yet the story of this famine has remained mostly hidden from view. Sarah Cameron reveals this brutal story and its devastating consequences for Kazakh society. Through extremely violent means, the Kazakh famine created Soviet Kazakhstan, a stable territory with clear boundaries that was an integral part of the Soviet economy; and it forged a new Kazakh national identity. But ultimately, Cameron finds, neither Kazakhstan nor Kazakhs themselves integrated into Soviet society the way Moscow intended. The experience of the famine scarred the republic and shaped its transformation into an independent nation in 1991. Cameron examines the Kazakh famine to overturn several assumptions about violence, modernization, and nation-making under Stalin, highlighting the creation of a new Kazakh national identity and how environmental factors shaped Soviet development. Ultimately, The Hungry Steppe depicts the Soviet regime and its disastrous policies in a new and unusual light.

The history of movement across the Eurasian steppe since prehistory and its effect on Europe

.While the early history of the steppe nomad is shrouded in obscurity, The Empire of the Steppes brings both the general reader and the specialist the majestic sweep, grandeur and the overriding intellectual grasp of Grousset's original. Hailed as a masterpiece when first published in French in 1939, and in English in 1970, this great work of synthesis brings before us the people of the steppes, dominated by three mighty figures--Atilla, Genghiz Khan, and Tamberlain--as they marched through ten centuries of history, from the borders of China to the frontiers of the West. The book includes nineteen maps, a comprehensive index, notes, and bibliography. The late Rene Grousset was director of the Cernuschi Museum and curator of the Muse Guimet in Paris, a member of the French Academy and author of many works on Asia Minor and the Near East.

The story of the peoples of Eurasia, from the birth of farming to the expansion of the Mongols in the thirteenth century. An immense historical panorama set on a huge continental stage, this is also the story of how humans first started building the global system we know today.

Neumann and Wigen counter Euro-centrism in the study of international relations by providing a full account of political organisation in the Eurasian steppe from the fourth millennium BCE up until the present day. Drawing on a wide range of archaeological and historical secondary sources, alongside social theory, they discuss the pre-history, history and effect of what they name the 'steppe tradition'. Writing from an International Relations perspective, the authors give a full treatment of the steppe tradition's role in early European state formation, as well as explaining how politics in states like Turkey and Russia can be understood as hybridising the steppe tradition with an increasingly dominant European tradition. They show how the steppe tradition's ideas of political leadership, legitimacy and concepts of succession politics can help us to understand the policies and behaviour of such leaders as Putin in Russia and Erdogan in Turkey.

Steppe Dreams concerns the political significance of temporality in Kazakhstan, as manifested in public events and performances, and its reverberating effects in the personal lives of Kazakhstanis. Like many holidays in the post-Soviet sphere, public celebrations in Kazakhstan often reflect multiple temporal framings—utopian visions of the future, or romanticized views of the past—which throw light on present-day politics of identity. Adams examines the political, public aspects of temporality and the personal and emotional aspects of these events, providing a view into how time, mighty and unstoppable, is experienced in Kazakhstan.