This book examines the Danish Empire, which for over four hundred years stretched from Northern Norway to Hamburg and was feared by small German principalities to the South. Evolving over time, it has included most of Scandinavia and the North Atlantic, has shifted from a Western orientation under the Vikings to an Eastern one in the Middle Ages, and from a North Sea Empire to a Baltic Empire. From the seventeenth to the early twentieth century, it comprised small overseas colonies in India, Africa and the Caribbean. Exploring the rise and fall of Denmark's Kingdom, from 9 AD to the present, this textbook considers how such vast empires were kept together through ideology and symbols, military force, transport systems and networks of civil servants. The authors demonstrate how the lands under Danish rule included a variety of religious groups, social and economic structures, law systems, and ethnic and linguistic groups. They also consider the economic and ideological benefit of an empire structure in comparison to a nation state. Providing a detailed overview of the long history of the Danish Empire, whilst also confronting current debate and providing novel interpretations, this book offers an original, imperial and multi-territorial perspective on the history of the Danish state, providing essential reading for students of Danish or Scandinavian history and European or Global empires.

This is Volume Two of a two-volume collection that brings together contributions from cultural and military history to offer an examination of religious rites employed in connection with warfare as well as their transformative and power- and identity-building potential across political communities of medieval Northern, Central, and Eastern Europe. Covering the period ca. 900 and 1500, the work takes theoretical, textual and practical approaches to the research on religious warfare, and investigates the connections between, and significance and function of crucial war rituals such as pre-, intra- and postbellum rites, as well as various activities surrounding the military life of individuals, polities, and corporates. Contributors are Robert Antonín, Robert Bubczyk, Dariusz Dąbrowski, Jesse Harrington, Carsten Selch Jensen, Sini Kangas, Radosław Kotecki, Gregory Leighton, Kyle C. Lincoln, Jacek Maciejewski, Yulia Mikhailova, Max Naderer, László Veszprémy, and Dušan Zupka.

The papers that comprise this collection examine the role of competing European, national, ethnic and regional identities over the introduction of new regional levels of government in the former Soviet and now Central and Eastern European states.

Crusades covers the seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources - narrative, homiletic and documentary - but studies and interpretative essays are welcomed too. Crusades also incorporates the Society's Bulletin. The editors are Professor Jonathan Phillips, Royal Holloway, University of London, UK; Iris Shagrir, The Open University of Israel; Professor Benjamin Z. Kedar, Hebrew University of Jerusalem, Israel; and Nikolaos G. Chrissis, Democritus University of Thrace, Greece.

During the past decade northern Europe has started to assume an identity of its own. Categories of East and West have become blurred, challenging as well the idea of what it means to be Nordic. Post-Cold War Identity Politics maps this process in Scandinavia. Looking at projects designed to help regional development in the Nordic countires, it assesses whether a new way of defining 'Northern-ness' is emerging. The book highlights the existence of co-existing and - to some extent - competing region-building projects in northern Europe. It demonstrates how they are all efforts by existing nations to redefine their role in Europe at a time of change, and points to how they might develop in the future.

Victorian England, as is well known, produced an enormous amount of scientific endeavour, but what has previously been overlooked is the important role of geography on these developments. Naylor seeks to rectify this imbalance by presenting a historical geography of regional science. Taking an in-depth look at the county of Cornwall, questions on how science affected provincial Victorian society, how it changed people's relationship with the landscape and how it shaped society are applied to the Cornish case study, allowing a depth and texture of analysis denied to more general scientific overviews of the period.

This book develops the idea that since decolonisation, regional patterns of security have become more prominent in international politics. The authors combine an operational theory of regional security with an empirical application across the whole of the international system. Individual chapters cover Africa, the Balkans, CIS Europe, East Asia, EU Europe, the Middle East, North America, South America, and South Asia. The main focus is on the post-Cold War period, but the history of each regional security complex is traced back to its beginnings. By relating the regional dynamics of security to current debates about the global power structure, the authors unfold a distinctive interpretation of post-Cold War international security, avoiding both the extreme oversimplifications of the unipolar view, and the extreme deterritorialisations of many globalist visions of a new world disorder. Their framework brings out the radical diversity of security dynamics in different parts of the world.

This volume contains selected papers presented at a conference on Orthodox Christianity and its contemporary European setting. The conference was held in England, at the University of Leeds, in June 2001 and drew together historians, theologians, philosophers, specialists in theological education and political scientists. Countries with an Orthodox Christian history were well represented, as well as Orthodoxy in the diaspora and other Christian confessions by representatives from Western Europe and the United States and Canada. The coherence of Orthodox Christianity and contemporary threats to its coherence formed one main strand for reflection, but discussion also broadened out to consider the nature of religious tradition as such. Part I of the collection brings together papers on such matters as identity, nationalism, globalization, human rights discourse, ecumenical dialogue and competing interpretations of what it means to be European. Part II focuses on Orthodox Christianity in Russia and Part III on the traditionally Orthodox countries of Armenia, Bulgaria, Greece, Romania, Serbia and Ukraine. The present collection is meant as a contribution to further reflection on Orthodox identity, and relationship between Christianity and culture in Europe at the beginning of the twenty-first century.

How are global crises responded and dealt with? Are there any links between regionalism and global crises in terms of stimuli, processes, and consequences? This edited volume brings together a range of examples illustrating the development and importance of regional actors in the global governance of the political economy.