During the past decade northern Europe has started to assume an identity of its own. Categories of East and West have become blurred, challenging as well the idea of what it means to be Nordic. Post-Cold War Identity Politics maps this process in Scandinavia. Looking at projects designed to help regional development in the Nordic countires, it assesses whether a new way of defining 'Northern-ness' is emerging. The book highlights the existence of co-existing and - to some extent - competing region-building projects in northern Europe. It demonstrates how they are all efforts by existing nations to redefine their role in Europe at a time of change, and points to how they might develop in the future.

On August 13, 1961, under the cover of darkness, East German authorities sealed the border between East and West Berlin using a hastily constructed barbed wire fence. Over the next twenty-eight years of the Cold War, the Berlin Wall grew to become an ever-present physical and psychological divider in this capital city and a powerful symbol of Cold War tensions. Similarly, stark polarities arose in nearly every aspect of public and private life, including the built environment. In Architecture, Politics, and Identity in Divided Berlin Emily Pugh provides an original comparative analysis of selected works of architecture and urban planning in both halves of Berlin during the Wall era, revealing the importance of these structures to the formation of political, cultural, and social identities. Pugh uncovers the roles played by organizations such as the Foundation for Prussian Cultural Heritage and the Building Academy in conveying the political narrative of their respective states through constructed spaces. She also provides an overview of earlier notable architectural works, to show the precursors for design aesthetics in Berlin at large, and considers projects in the post-Wall period, to demonstrate the ongoing effects of the Cold War. Overall, Pugh offers a compelling case study of a divided city poised between powerful contending political and ideological forces, and she highlights the effort expended by each side to influence public opinion in Europe and around the World through the manipulation of the built environment.

Mission Failure argues that, in the past 25 years, the U.S. military has turned to missions that are largely humanitarian and socio-political - and that this ideologically-driven foreign policy generally leads to failure.

This book examines the relations between security, identity and collective memory, focusing on the dynamics of identity formation among the elites of Estonia, Latvia, Lithuania and Poland in relation to security and foreign policy in the post-Cold War era.

Political Culture (defined as the values, beliefs, and behavioral patterns underlying the political system) has long had an uneasy relationship with political science. Identity politics is the latest incarnation of this conflict. Everyone agrees that culture and identity are important, specifically political culture, is important in understanding other countries and global regions, but no one agrees how much or how precisely to measure it. In this important book, well known Comparativist, Howard J. Wiarda, traces the long and controversial history of culture studies, and the relations of political culture and identity politics to political science. Under attack from structuralists, institutionalists, Marxists, and dependency writers, Wiarda examines and assesses the reasons for these attacks and why political culture went into decline only to have a new and transcendent renaissance and revival in the writings of Inglehart, Fukuyama, Putnam, Huntington and many others. Today, political culture, now updated to include identity politics, stands as one of these great explanatory paradigms in political science, the others being structuralism and institutionalism. Rather than seeing them as diametrically exposed, Howard Wiarda shows how they may be made complementary and woven together in more complex, multicausal explanations. This book is brief, highly readable, provocative and certain to stimulate discussion. It will be of interest to general readers and as a text in courses in international relations, comparative politics, foreign policy, and Third World studies.

With the dissolution of the Soviet Union and the demise of the Cold War’s bipolar world order, Soviet successor states on the Russian periphery found themselves in a geopolitical vacuum, and gradually evolved into a specific buffer zone throughout the 1990s. The establishment of a new system of relations became evident in the wake of the Baltic States’ accession to the European Union in 2004, resulting in the fragmentation of this buffer zone. In addition to the nations that are more directly connected to Zwischeneuropa (i.e. ‘In-Between Europe’) historically and culturally (Belarus, Moldova, Ukraine), countries beyond the Caucasus (Azerbaijan, Georgia, Armenia), as well as the states of former Soviet Central Asia (Kazakhstan, Uzbekistan, Kyrgyzstan, Turkmenistan, Tajikistan) have also become characterized by particular developmental pathways. Focusing on these areas of the post-Soviet realm, this collected volume examines how they have faced multidimensional challenges while pursuing both geopolitics and their place in the world economy. From a conceptual point of view, the chapters pay close attention not only to issues of ethnicity (which are literally intertwined with a number of social problems in these regions), but also to the various socio-spatial contexts of ethnic processes. Having emerged after the collapse of Soviet authority, the so-called ‘post-Soviet realm’ might serve as a crucial testing ground for such studies, as the specific social and regional patterns of ethnicity are widely recognized here. Accordingly, the phenomena covered in the volume are rather diverse. The first section reviews the fundamental elements of the formation of national identity in light of the geopolitical situation both past and present. This includes an examination of the relative strength and shifting dynamics of statehood, the impacts of imperial nationalism, and the changes in language use from the early-modern period onwards. The second section examines the (trans)formation of the identities of small nations living at the forefront of Tsarist Russian geopolitical expansion, in particular in Central Asia, the Caucasus, and the Southern Steppe. Finally, in the third section, the contributors discuss the fate of groups whose settlement space was divided by the external boundaries of the Soviet Union, a reality that resulted in the diverging developmental trajectories of the otherwise culturally similar communities on both sides of the border. In these imperial peripheries, Soviet authority gave rise to specifically Soviet national identities amongst groups such as the Azeris, Tajiks, Karelians, Moldavians, and others. The book also includes more than 30 primarily original maps, graphs, and tables and will be of great use not only for human geographers (particularly political and cultural geographers) and historians, but also for those interested in contemporary issues in social science.

The New York Times bestselling author of The Origins of Political Order offers a provocative examination of modern identity politics: its origins, its effects, and what it means for domestic and international affairs of state In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people,” who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole. Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. The universal recognition on which liberal democracy is based has been increasingly challenged by narrower forms of recognition based on nation, religion, sect, race, ethnicity, or gender, which have resulted in anti-immigrant populism, the upsurge of politicized Islam, the fractious “identity liberalism” of college campuses, and the emergence of white nationalism. Populist nationalism, said to be rooted in economic motivation, actually springs from the demand for recognition and therefore cannot simply be satisfied by economic means. The demand for identity cannot be transcended; we must begin to shape identity in a way that supports rather than undermines democracy. Identity is an urgent and necessary book—a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continuing conflict.

Ever since its first publication in 1992, The End of History and the Last Man has provoked controversy and debate. Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.

It is not hyperbole to suggest that the foundations of post-cold war security in Europe have been badly damaged by the conflict in Ukraine since 2014. Russia’s annexation of Crimea and intervention in eastern Ukraine appear to have created a ‘simmering’ conflict, which may take years to resolve and have profound consequences for the European security environment. This volume explores the various political, economic and social aspects of these profound changes and their wider significance for Europe, bringing together contributions by scholars from across the continent and in various disciplinary fields to offer an authoritative, in-depth examination of the complex causes of the Ukraine crisis and the consequences for Ukrainian statehood, Ukraine’s relations with Russia, Russia’s own domestic governance and Russia’s relations with Europe. This book was originally published as a special issue of Europe-Asia Studies.

In the decades since her defeat in the Second World War, Japan has continued to loom large in the national imagination of many of her East Asian neighbours. While for many, Japan still conjures up images of rampant military brutality, at different times and in different communities, alternative images of the Japanese ‘Other’ have vied for predominance – in ways that remain poorly understood, not least within Japan itself. Imagining Japan in Postwar East Asia analyses the portrayal of Japan in the societies of East and Southeast Asia, and asks how and why this has changed in recent decades, and what these changing images of Japan reveal about the ways in which these societies construct their own identities. It examines the role played by an imagined ‘Japan’ in the construction of national selves across the East Asian region, as mediated through a broad range of media ranging from school curricula and textbooks to film, television, literature and comics. Commencing with an extensive thematic and comparative overview chapter, the volume also includes contributions focusing specifically on Chinese societies (the mainland PRC, Hong Kong and Taiwan), Korea, the Philippines, Malaysia and Singapore. These studies show how changes in the representation of Japan have been related to political, social and cultural shifts within the societies of East Asia – and in particular to the ways in which these societies have imagined or constructed their own identities. Bringing together contributors working in the fields of education, anthropology, history, sociology, political science and media studies, this interdisciplinary volume will be of interest to all students and scholars concerned with issues of identity, politics and culture in the societies of East Asia, and to those seeking a deeper understanding of Japan’s fraught relations with its regional neighbours.