The Dead Sea Scrolls continue to shed ancient light on both the text and interpretation of the Hebrew Bible during the Second Temple period. Among the scrolls are several copies of Genesis dating from the first century BC to the mid-first century AD that contain portions of text from the creation account. These fragmentary copies have provided an unprecedented glimpse into the condition of the text in antiquity and have also provided a unique window into certain scribal practices in the copying of the text. In addition, several texts from Qumran contain the most ancient surviving interpretations of the Genesis creation account, dating from the mid-second century BC to the first century AD. A literary analysis of these texts reveals how ancient Jews interpreted and employed the creation account. These diverse texts address issues such as the creation of various entities (the universe, angels, Eden, humanity), Adam's dominion and knowledge in Eden, God's election of Israel on the first Sabbath, the prohibition in the garden and Adam's rebellion, and the Garden of Eden as an archetype of the sanctuary.

Dr. Norman Golb's classic study on the origin of the Dead Sea Scrolls is now available online. Since their earliest discovery in 1947, the Scrolls have been the object of fascination and extreme controversy. Challenging traditional dogma, Golb has been the leading proponent of the view that the Scrolls cannot be the work of a small, desert-dwelling fringe sect, as various earlier scholars had claimed, but are in all likelihood the remains of libraries of various Jewish groups, smuggled out of Jerusalem and hidden in desert caves during the Roman siege of 70 A. D. Contributing to the enduring debate sparked by the book's original publication in 1995, this digital edition contains additional material reporting on new developments that have led a series of major Israeli and European archaeologists to support Golb's basic conclusions. In its second half, the book offers a detailed analysis of the workings of the scholarly monopoly that controlled the Scrolls for many years, and discusses Golb's role in the struggle to make the texts available to the public. Pleading for an end to academic politics and a commitment to the search for truth in scrolls scholarship, Who Wrote the Dead Sea Scrolls? sets a new standard for studies in intertestamental history "This book is 'must reading'.... It demonstrates how a particular interpretation of an ancient site and particular readings of ancient documents became a straitjacket for subsequent discussion of what is arguably the most widely publicized set of discoveries in the history of biblical archaeology...." Dr. Gregory T. Armstrong, 'Church History' Golb "gives us much more than just a fresh and convincing interpretation of the origin and significance of the Qumran Scrolls. His book is also... a fascinating case-study of how an idee fixe, for which there is no real historical justification, has for over 40 years dominated an elite coterie of scholars controlling the Scrolls...." Daniel O'Hara, 'New Humanist'

In 1947, a Bedouin shepherd literally stumbled upon a cave near the Dead Sea, a settlement now called Qumran, to the east of Jerusalem. This cave, along with the others located nearby, contained jars holding hundreds of scrolls and fragments of scrolls of texts both biblical and nonbiblical—in Hebrew, Aramaic, and Greek. The biblical scrolls would be the earliest evidence of the Hebrew Scriptures, or Old Testament, by hundreds of years; and the nonbiblical texts would shed dramatic light on one of the least-known periods of Jewish history—the Second Temple period. This find is, quite simply, the most important archaeological event in two thousand years of biblical studies. The scrolls provide information on nearly every aspect of biblical studies, including the Old Testament, text criticism, Second Temple Judaism, the New Testament, and Christian origins. It took more than fifty years for the scrolls to be completely and officially published, and there is no comparable brief, introductory resource. Core Biblical Studies fulfill the need for brief, substantive, yet highly accessible introductions to key subjects and themes in biblical studies. In the shifting tides of biblical interpretation, these books are designed to help students locate relevant meanings in conversation with the text. As a first step toward substantive and subsequent learning, the series draws on the best scholarship in order to provide foundational concepts and contextualized information on a broad scope of issues, methods, perspectives, and trends.

Sometimes evidence of the past may be huge, majestic, like the Egyptian pyramids. Other times it is all hidden in small fragments. Then it all depends on man's deductive ability to reveal the truths hidden in the surviving evidence. The latter is the case with the manuscript fragment called 7Q5 - which stands for relic 5 of cave 7 in the Qumran site.Many have tried to understand what 7Q5 actually bears witness to. I am sure many have spent sleepless nights trying to understand if it is possible to prove what was the content of the original complete manuscript - I am one of them.I felt the need to find answers to the puzzling questions that 7Q5 arises and share them with others.Giuseppe Guarino was born in Catania, Sicily. He loves the Bible and has dedicated the last twenty years to the study of its original languages. Among his books: The Majority Text of the Greek New Testament, Bible Studies - a Selection, The Original Language of the New Testament, Jewish Background of the New Testament, The Jehovah's Witnesses' Bible.

"Six of the seven chapters in The Dead Sea scrolls and the Bible began as the Speaker's Lectures at Oxford University, delivered during the first two weeks of May 2009"--Introd.

The word rûaḥ (commonly translated as breath, wind, spirit, or Spirit) occurs in the Old Testament 378 times--more frequently than torah, shalom, or Sabbath. In this volume, a popular Old Testament scholar, whose previous books have received wide acclaim, cracks open the challenging and provocative world of the Spirit in the Old Testament, offering readers cogent yet comprehensive insights. Grounded in scholarship yet accessible and inviting, this book unlocks the world of the Spirit, plunging readers into an imaginative realm of fresh senses, sounds, and skills. The book gives readers the opportunity to recapture Israel's tenacious sense of the Spirit's energy as it was expressed by a series of vibrant verbs: blowing, breathing, coming, resting, passing, pouring, filling, cleansing, standing, and guiding. Readers will encounter in these pages all of the Old Testament expressions of the Spirit--passages that will challenge the conventional, confront the commonplace, and transport them to a world of wisdom, work, and wonder.

Berossus and Genesis, Manetho and Exodus argues that the Pentateuch was written in 273-272 BCE under the patronage of Ptolemy II Philadelphus by the Septuagint scholars drawing on Hellenistic historical sources from the Great Library of Alexandria. >

From the dramatic find in the caves of Qumran, the world's most ancient version of the Bible allows us to read the scriptures as they were in the time of Jesus.

A method of interpretation--a hermeneutic--is indispensable for understanding Scripture, constructing theology, and living the Christian life, but most contemporary hermeneutical systems fail to acknowledge the principles and practices of the biblical writers themselves. Christians today cannot employ a truly biblical view of the Bible unless they understand why the prophets and apostles interpreted Scripture the way they did. To this end, Abner Chou proposes a "hermeneutic of obedience," in which believers learn to interpret Scripture the way the biblical authors did--including understanding the New Testament's use of the Old Testament. Chou first unfolds the "prophetic hermeneutic" of the Old Testament authors, and demonstrates the continuity of this approach with the "apostolic hermeneutic" of the New Testament authors.

The Dead Sea Scrolls have opened up for modern readers the ancient world of Jewish interpretation of the Bible during the Second Temple period. Among these scrolls are several manuscripts dating to the first century BC, the oldest surviving texts dealing with interpretation of the Genesis Flood. A literary analysis of the four primary Qumran Flood texts (1QapGen, 4Q252, 4Q370, and 4Q422) reveals how ancient Jews interpreted and employed the Genesis Flood narrative. These texts contain commentary, paraphrase, and admonition, among other things, addressing issues such as the cause, chronology, and purpose of the Flood. In addition, these fragmentary treasures reveal such ancient understandings of the Flood as a reversal and renewal of creation, a restoration of Eden and anticipation of the Promised Land, and an archetype of eschatological judgment.