This book is a short biography of the tenth Guru of the Sikhs - Sri Guru Gobind Singh Jee (1666 - 1708 CE). The book gives an overview of the life of the Guru, describing his inspirational teachings and mentioning geographical locations he visited.

"Bhagat Singh spent the last two years of his life in jail, awaiting execution. During this time, he and his comrades fought one of the most celebrated Court Battles in the annals of national liberation struggles, and used the court as a vehicle for the propagation of their revolutionary message. They also struggled against the inhuman conditions in the Colonial jail, and faced torture and pain. Their heroism made them icons and figures of Inspiration for generations to come. All this is well-known. What is not so well-known is that Bhagat Singh wrote four Books in jail. Although they were smuggled out, they were destroyed and are lost forever. What survived was a Notebook that the Young martyr kept in jail, full of notes and jottings from what he was reading. In the year of his Birth centenary, LeftWord is proud to present his Notebook in an elegant edition. This Edition has been checked against the copy preserved in the National Archives of India. The Notebook is richly annotated by Bhupender Hooja; and the annotations have been revised and updated for this edition. Also included are the most important Texts that Bhagat Singh wrote in jail, Chaman Lal's lucid introduction, the New York Daily Worker's reports and Periyar's editorial on the hanging" -- Provided by publisher.

This book encapsulates the exceptionally eventful and vibrant life of the guru that will provoke thought and debate even in today’s times. Guru Gobind Singh – Founder of the Khalsa; saint; warrior par excellence; poignant poet; philosopher; soulful human being – was the illustrious Tenth Guru of the Sikhs. This extensively researched book goes beyond the established events that broadly include the untimely assassination of Guru Teg Bahadur; Guru Gobind Singh’s coronation; the battles of Bhangani and Nadaun; his stay in Paonta and Anandpur; and the historic creation of the Khalsa. The book talks about other events that sought to widely establish the Khalsa including the battle of Nirmohgarh; the siege and evacuation of Anandpur; the battles of Chamkaur, Khidrana and Muktsar; his Zafarnama to Aurangzeb and subsequent meeting with Bahadur Shah Zafar in Agra. Most importantly, it provides some unknown facts about the anointment of the holy book of the Sikhs – the Guru Granth Sahib as the eternal guiding light. Guru Gobind Singh’s prowess as a warrior of immense distinction is well-recorded, besides his understanding of military strategy and execution; the book brings to light his love for literature, scriptures and languages, his philosophical, judicious and humane thought, and is a tribute to the great saint and seeks to outline the historical life, times and events of Guru Gobind Singh in intricate details.

Louis E. Fenech offers a compelling new examination of one of the only Persian compositions attributed to the tenth Sikh Guru, Guru Gobind Singh (1666-1708): the Zafar-namah or 'Epistle of Victory.' Written as a masnavi, a Persian poem, this letter was originally sent to the Mughal emperor Aurangzeb (d. 1707) rebuking his most unbecoming conduct. Incredibly, Guru Gobind Singh's letter is included today within the Sikh canon, one of only a very small handful of Persian-language texts granted the status of Sikh scripture. As such, its contents are sung on special Sikh occasions. Perhaps equally surprising is the fact that the letter appears in the tenth Guru's book or the Dasam Granth in the standard Gurmukhi script (in which Punjabi is written) but retains its original Persian language, a vernacular few Sikhs know. Drawing out the letter's direct and subtle references to the Iranian national epic, the Shah-namah, and to Shaikh Sa'di's thirteenth-century Bustan, Fenech demonstrates how this letter served as a form of Indo-Islamic verbal warfare, ensuring the tenth Guru's moral and symbolic victory over the legendary and powerful Mughal empire. Through analysis of the Zafar-namah, Fenech resurrects an essential and intiguing component of the Sikh tradition: its Islamicate aspect.

Louis E. Fenech offers a compelling new examination of one of the only Persian compositions attributed to the tenth Sikh Guru, Guru Gobind Singh (1666-1708): the Zafar-namah or 'Epistle of Victory.' Written as a masnavi, a Persian poem, this letter was originally sent to the Mughal emperor Aurangzeb (d. 1707) rebuking his most unbecoming conduct. Incredibly, Guru Gobind Singh's letter is included today within the Sikh canon, one of only a very small handful of Persian-language texts granted the status of Sikh scripture. As such, its contents are sung on special Sikh occasions. Perhaps equally surprising is the fact that the letter appears in the tenth Guru's book or the Dasam Granth in the standard Gurmukhi script (in which Punjabi is written) but retains its original Persian language, a vernacular few Sikhs know. Drawing out the letter's direct and subtle references to the Iranian national epic, the Shah-namah, and to Shaikh Sa'di's thirteenth-century Bustan, Fenech demonstrates how this letter served as a form of Indo-Islamic verbal warfare, ensuring the tenth Guru's moral and symbolic victory over the legendary and powerful Mughal empire. Through analysis of the Zafar-namah, Fenech resurrects an essential and intiguing component of the Sikh tradition: its Islamicate aspect.

Sikhism traces its beginnings to Guru Nanak, who was born in 1469 and died in 1538 or 1539. With the life of Guru Nanak the account of the Sikh faith begins, all Sikhs acknowledging him as their founder. Sikhism has long been a little-understood religion and until recently they resided almost exclusively in northwest India. Today the total number of Sikhs is approximately twenty million worldwide. About a million live outside India, constituting a significant minority in the United Kingdom, Canada, and the United States. Many of them are highly visible, particularly the men, who wear beards and turbans, and they naturally attract attention in their new countries of domicile. This third edition of Historical Dictionary of Sikhism covers its history through a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 1000 cross-referenced entries on key persons, organizations, the principles, precepts and practices of the religion as well as the history, culture and social arrangements. This book is an excellent access point for students, researchers, and anyone wanting to know more about Sikhism.

In June 1984 the Indian army attacked Sachkand Sri Harmandir Sahib, Amritsar under fabricated claims of flushing out Sikhs. Thousands of innocent people were murdered by the army and no arrest warrants were mentioned in the ‘Indian government white paper the Punjab agitation’ (July 1984) for anyone in the complex at the time of the attack. The Sikhs who defended the complex fell to the bullets of the Indian army – a few survived. The account that follows is based upon factual information and events. A lead fictional character, Balraam Singh, has been created to lead the narrative.

The unifying theme in the life of Guru Gobind Singh was confrontation with the Mughals, which culminated in a struggle for political power. This fact is brought into sharp focus when we consider the Guru’s life and legacy simultaneously in the contexts of the Mughal Empire, its feudatory states in the hills, and the Sikh movement. The creation of the Khalsa in 1699 as a political community with the aspiration to rule made conciliation or compromise with the Mughal state almost impossible. Their long struggle ended eventually in the declaration of Khalsa Raj in 1765. Using contemporary and near contemporary sources in Gurmukhi, Persian, and English, J.S. Grewal presents a comprehensive study of this era of Sikh history. The volume elaborates on the life and legacy of Guru Gobind Singh and explores the ideological background of the institution of the Khalsa and its larger political context. Grewal, however, emphasizes that the legacy of the Khalsa was also social and cultural. This authoritative volume on the tenth Guru is a significant addition to the field of Sikh studies.