This book encapsulates the exceptionally eventful and vibrant life of the guru that will provoke thought and debate even in today’s times. Guru Gobind Singh – Founder of the Khalsa; saint; warrior par excellence; poignant poet; philosopher; soulful human being – was the illustrious Tenth Guru of the Sikhs. This extensively researched book goes beyond the established events that broadly include the untimely assassination of Guru Teg Bahadur; Guru Gobind Singh’s coronation; the battles of Bhangani and Nadaun; his stay in Paonta and Anandpur; and the historic creation of the Khalsa. The book talks about other events that sought to widely establish the Khalsa including the battle of Nirmohgarh; the siege and evacuation of Anandpur; the battles of Chamkaur, Khidrana and Muktsar; his Zafarnama to Aurangzeb and subsequent meeting with Bahadur Shah Zafar in Agra. Most importantly, it provides some unknown facts about the anointment of the holy book of the Sikhs – the Guru Granth Sahib as the eternal guiding light. Guru Gobind Singh’s prowess as a warrior of immense distinction is well-recorded, besides his understanding of military strategy and execution; the book brings to light his love for literature, scriptures and languages, his philosophical, judicious and humane thought, and is a tribute to the great saint and seeks to outline the historical life, times and events of Guru Gobind Singh in intricate details.

The Rahit Is The Code Of Belief And Conduct Laid Down By The Tenth Guru Gobind Singh For All Sikhs Who Join The Khalsa. The Book Traces The Development Of Rahit And Shows How The Modern Rahit, In Some Respects, Is Different From The Original One.

'The epic text of Ranjit Desai's Shriman Yogi finds new voice in Vikrant Pande's nuanced translation, an immersive narrative of the foundations of the Maratha empire and the saga of its charismatic founder.' - Namita Gokhale. Young Shivaji reaches Pune, a dying fort city, with his mother Jijabai and lights the first lamp within its ruins. While his father Shahaji Bhosle is away on deputation by the Adil Shah sultanate after having failed in a revolt against it, Shivaji learns how an empire is built from the ground up. Thus begins the life of the Great Maratha. What awaits Shivaji is nothing short of the vast scroll of history, and it takes him from Surat to Thanjavur and all the way to Aurangzeb's durbar in Agra. He dreams of freeing his land from the clutches of Mughal rule, and though he suffers many defeats and personal losses along the way he never gives up his vision of Hindavi Swaraj. Amidst political intrigue and a chain of skirmishes, Shivaji becomes a leader, a warrior and a tactician par excellence, driven by immense pride and love for his motherland.

Contributed articles.

Contains 125 questions about Sikh religion. This book also features quotations from Guru Granth Sahib.

In 1801 the young scion of a petty fiefdom in the Punjab was invested with the title of Maharaja of Punjab. The young man whose name was Ranjit Singh went on to carve out a kingdom for himself that stretched from the borders of Afghanistan in the west to the boundaries of the British Raj in the east. It included the lush hills and valleys of Kashmir the barren mountains of Ladakh and the fertile plains of his native Punjab. The British valued him as an ally who would keep their western frontier safe and while they coveted his kingdom they did not dare to engage in military adventures in Punjab during his lifetime. The Camel Merchant of Philadelphia is an examination of Ranjit Singh and his times that focuses on a wide array of characters that populated his court. All these stories combine to present a nuanced and complex image of Maharaja Ranjit Singh through his interactions with these characters. The work humanises Maharaja Ranjit Singh and presents him as the brilliant man he clearly was without attempting to gloss over his flaws and foibles.

The Impulse Behind The Study In Hand Was The Longing To Find Adequate Answers To Certain Vital Questions What Exactly Does Sikhism Stand For? Why Was It Originated And Developed By Guru Nanak And His Nine Successors? How Did It Strike Roots Among People? What Institutions And Structures The Gurus Evolved To Highlight And Escalate It? What Type Of Praxis Of Man And Society Gurus Visualized? How Was It Different From Contemporary Religious Systems Islam, Hinduism, Sahajyana, Buddhism, Nathism, Bhakti System Etc.? Was It A Synthesis Of Different Traits Of Different Religions? Was It A Syncretism Of Hindu And Muslim Cultures Or Was It An Independent System? Did Sikhism Purport To Design To Raise Itself On Premises Different From The Ones Which Formed The Foundations Of Hindu Or Other Societies? Was It Merely Reformist Movement Aiming At Certain Targets Within Time And Space Or A Distinct Spirito-Social Process To Urge The People To March Towards Integrated Development Both At Micro And Macro Levels? What Was The True Nature Of Supreme Reality As Conceived By The Gurus? How Is This Related With The Universe Including Man And How Does It Permeate, Pervade And Operate The Whole Universe? What Type Of Society Conforms To God S Will And How Was Its Consummation Possible? Which Models Of Polity And Social Edifice Were Recommended By The Gurus? Is Sikhism A Life-Affirming Dispensation Or Life-Negating Philosophy? Why Was Structural Bonding Of Religion And Politics Effected And Institutionalised? What Is The Place Of Sikhism In The Comity Of Religions And How It Is Relevant To Challenges Of The Present-Day World? Such Questions And A Lot More Being Vital And Crucial For The Understanding Of The Role Of Gurus And Their Dispensation, Have Been Fully Taken Cognizance Of In The Present Study.

Fifty years ago, the campaign for a sovereign Sikh state - Khalistan - went global, proclaiming the birth of the new nation with an advertisement in The New York Times on 12 October 1971. The ensuing decades saw a bloodbath in which thousands, mainly Sikhs, lost their lives. Today, the campaign has all but fizzled out in its homeland but overseas, a politically plugged-in band of hardcore separatists keeps the cause alive. In Blood for Blood, veteran Canadian journalist Terry Milewski takes a close look at the global Khalistan project, its hunger for revenge and the feeble response of India's Western allies. He traces the rise and fall of diaspora militants like Talwinder Singh Parmar - the Vancouver-based founder of the Babbar Khalsa terrorist group and the man behind the 1985 'Kanishka' bomb plot which killed 329 aboard Air India Flight 182. The book provides startling new information about the Khalistan movement in Canada, the United Kingdom and India, which has been sustained for decades by Pakistan and now threatens to draw in China. Brilliantly researched, Blood for Blood brings new insights to a topic that continues to hold global interest decades after it first came to light.

Contributed papers on Sikh history; previously presented at the various sessions of Indian History Congress.