Peter David's study on the Epistle of James is a contribution to The New International Greek Testament Commentary, a series based on the UBS Greek New Testament, which attempts to provide thorough exegesis of the text that is sensitive to theological themes as well as to the details of the historical, linguistic, and textual context.

The aim of this book is to challenge the common view that the epistle of James is a late Hellenistic Wisdom document that has little importance for our understanding of earliest Christianity. The author undertakes two main projects: first, an examination of the various assumptions about date, setting and content that have influenced how the letter of James has been interpreted; and second, a re-reading of the letter that seeks to uncover the special character of the epistle by stressing the fusion of its eschatological framework with its ethical instruction. The literary, cultural, and social contextualization of James that emerges sheds new light on this often neglected text and its place in early Christianity.

A classic kind of introduction to the New Testament, Schnelle's book presents full and up-to-date information about the individual writings with respect to date, author, place of writing, structure of the document, current scholarship, and themes and theological aims. The book, intended to supersede W. G. Kummel's introduction, informs the reader of all the important historical issues and describes the range of scholarly opinion and literature, preparing the reader to pass judgment. After providing an overview of the development of the New Testament canon, Schnelle then takes up, in turn, the letters of Paul, the Synoptic Gospels (including Q), Acts, the Deutero-Paulines, the Catholic letters, the Gospel of John, and Revelation. With extensive anglicized bibliographies.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

Evidence Unseen is the most accessible and careful though through response to most current attacks against the Christian worldview.

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Foundational essays for students of New Testament epistles This accessible introduction to contemporary scholarship on the Epistle of James begins with chapters that consider possible sources and backgrounds used by the author of James, the genre and literary structure of the book, and its major theological themes. Building on this foundation, subsequent chapters examine James through social-scientific readings, perspectives of Latin American immigrants and the marginalized, and major recent developments in textual criticism. The final chapters in the volume address the relationship between the epistle and the historical James, reception of the epistle in the early church, and major Catholic and Protestant interpretations of the book in the Reformation era. The contributions in this volume distill a range of important issues for readers undertaking a serious study of this letter for the first time. Features An introduction to contemporary scholarship on this important but often-overlooked text Clear explanations of all technical terms and themes In-depth discussions of the importance of Jewish Scripture and interpretative traditions, Greco-Roman philosophy and Jewish wisdom motifs, and biblical perspectives on justice, wealth, and poverty

'Between Horror and Hope' is a study of Paul's metaphorical language of death in Romans 6:1-11. The scholarly debate focuses on two main issues; the origin of the 'commentatio mortis' tradition and its development. Dr. Sabou argues that the origin of this terminology is original to Paul; that it was the apostle's own insight into the meaning of Christ's death (a "death to sin") and his understanding of the identity of Christ in his death (as the anointed davidic king) which guided him to create this metaphor of "dying to sin" as a way of describing the relationship of the believer with sin. On the development of this language of death, the author argues that this language conveys two aspects — horror and hope. The first is discussed in the context of crucifixion in which Paul explains the believer's "death to sin" by presenting Christ's death as the death of the anointed davidic king who won the victory over sin and death by rising from the dead. Paul affirms that believers are "coalesced" with what was "proclaimed" about Christ's death and resurrection, thereby allowing him to assert that the releasing of the body from the power of sin is a result of "crucifixion." This "crucifixion" is the "condemnation" inflicted on our past lives in the age inaugurated by Adam's sin and this is such a horrible event that believers have to stay away from sin since sin leads to such punishment. In contrast, hope is presented in the context of "burial." The believers' "burial with" Christ points to the fact that they are part of Christ's family and this is accomplished by the overwhelming action of God by which he pushes us toward the event of Christ's death, an act pictured in baptism. It is this "burial with" Christ that allows believers to share with Christ in newness of life.

"What was the function of the four characters from Jewish history and tradition in the Letter of James? Robert J. Foster analyses James' use of these characters and argues that despite each of them being tested to the extreme they all remained wholly-committed to God"--