Originally published in English in 1988, Joseph Ratzinger's Eschatology remains internationally recognized as a leading text on the "last things"—heaven and hell, purgatory and judgment, death and the immortality of the soul. This highly anticipated second edition includes a new preface by Joseph Ratzinger/Pope Benedict XVI and a supplement to the bibliography by theologian Peter A. Casarella. Eschatology presents a balanced perspective of the doctrine at the center of Christian belief—the Church's faith in eternal life. Recognizing the task of contemporary eschatology as "to marry perspectives, so that person and community, present and future, are seen in their unity," Joseph Ratzinger brings together recent emphasis on the theology of hope for the future with the more traditional elements of the doctrine. His book has proven to be as timeless as it is timely.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

Analyzes what Jesus said about when he would return and the last days would arrive (as in Matthew 24:34). Defends the trustworthiness of Jesus' teachings.

Schwarz guides readers through the range of opinions on the subject of the future, telling how readers' understanding of eschatology has developed and laying out the factors that must be considered when speaking meaningfully about the Christian hope in the 21st century. He surveys the teachings about the future in the Old and New Testaments and addresses the views of Christian and secular thinkers throughout history.

Here it is - a biblically-based, optimistic view of the future. Along with a historical perspective, Harold R. Eberle and Martin Trench present a clear undrstanding of Matthew 24 and other key passages about the events to precede the return of Jesus Christ. Satan is not going to take over this world. Jesus Christ is Lord and He will reign until every enemy is put under His feet?

Occidental Eschatology is a study of apocalypticism and its effects on Western philosophy. One of the great Jewish intellectuals of the twentieth century, Taubes published only this one book during his life, and here the English translation finally becomes available.

In recent years, more and more Christians have come to appreciate the Bible's teaching that the ultimate blessed hope for the believer is not an otherworldly heaven; instead, it is full-bodied participation in a new heaven and a new earth brought into fullness through the coming of God's kingdom. Drawing on the full sweep of the biblical narrative, J. Richard Middleton unpacks key Old Testament and New Testament texts to make a case for the new earth as the appropriate Christian hope. He suggests its ethical and ecclesial implications, exploring the difference a holistic eschatology can make for living in a broken world.

Eschatology is the study of the end of life, the end of time, and the Final Coming of Christ. In Eschatology, Christian Theology focuses primarily on the "Four Last Things" that comprise its study. They are Death, Judgment, Heaven, and Hell. In addition to these areas, Mr. Plese explores as part of the five-part series on these topics, Purgatory, the place of temporary purification after death for souls that die in the state of grace (i.e. are destined for Heaven) but are not yet perfect and able to enter Heaven.

During the Second Temple period and the first centuries CE, the Book of Psalms grew to become one of the most popular books of the Hebrew Bible. As a book related to David, the important king of the past, it enjoyed a prime place in both Christian and Jewish traditions. Given the ambiguous portrayal of David and his relation to the psalms in the Hebrew Bible itself, it is not surprising that the continuous interaction with psalms over time also bears witness to various attempts to manage this ambiguity. As David and the psalms became related not only to Israel's historical past, but also to its eschatological future, including the notion of messianism, the emerging picture is diverse, and it has long been a subject for scholarly inquiry. This book enters into this discussion by providing new and thought provoking answers to the long standing questions. Twelve renowned scholars provide contributions dealing with material ranging from ancient Ugaritic texts to early Christian and Jewish writers, including the books of the Hebrew Bible, the literature of the late Second Temple period, and the New Testament.

Eschatology is the study of the last things: death, judgment, the afterlife, and the end of the world. Through centuries of Christian thoughtfrom the early Church fathers through the Middle Ages and the Reformationthese issues were of the utmost importance. In other religions, too, eschatological concerns were central. After the Enlightenment, though, many religious thinkers began to downplay the importance of eschatology which, in light of rationalism, came to be seen as something of an embarrassment. The twentieth century, however, saw the rise of phenomena that placed eschatology back at the forefront of religious thought. From the rapid expansion of fundamentalist forms of Christianity, with their focus on the end times; to the proliferation of apocalyptic new religious movements; to the recent (and very public) debates about suicide, martyrdom, and paradise in Islam, interest in eschatology is once again on the rise. In addition to its popular resurgence, in recent years some of the worlds most important theologians have returned eschatology to its former position of prominence. The Oxford Handbook of Eschatology will provide an important critical survey of this diverse body of thought and practice from a variety of perspectives: biblical, historical, theological, philosophical, and cultural. This volume will be the primary resource for students, scholars, and others interested in questions of our ultimate existence.