CHAPTER I In this modern industrial civilization of which we are sometimes wont to boast, a certain glacier-like process may be observed. The bewildered, the helpless—and there are many—are torn from the parent rock, crushed, rolled smooth, and left stranded in strange places. Thus was Edward Bumpus severed and rolled from the ancestral ledge, from the firm granite of seemingly stable and lasting things, into shifting shale; surrounded by fragments of cliffs from distant lands he had never seen. Thus, at five and fifty, he found himself gate-keeper of the leviathan Chippering Mill in the city of Hampton. That the polyglot, smoky settlement sprawling on both sides of an historic river should be a part of his native New England seemed at times to be a hideous dream; nor could he comprehend what had happened to him, and to the world of order and standards and religious sanctions into which he had been born. His had been a life of relinquishments. For a long time he had clung to the institution he had been taught to believe was the rock of ages, the Congregational Church, finally to abandon it; even that assuming a form fantastic and unreal, as embodied in the edifice three blocks distant from Fillmore Street which he had attended for a brief time, some ten years before, after his arrival in Hampton. The building, indeed, was symbolic of a decadent and bewildered Puritanism in its pathetic attempt to keep abreast with the age, to compromise with anarchy, merely achieving a nondescript medley of rounded, knob-like towers covered with mulberry-stained shingles. And the minister was sensational and dramatic.

Seven stories and novellas by the author of Under the Volcano, a master of twentieth-century fiction. For fans of the novel Under the Volcano, this collection of stories—many of them published for the first time posthumously—provides great insight into the author’s genius. The stories range from heartfelt tragedy to exuberant triumph. In the novella “Through the Panama,” a burned-out, alcoholic writer tries to make sense of the literature that has kept him afloat while the pulse of his life grows harder to distinguish. In “The Forest Path to Spring,” a couple that has survived hell finds new life in the seclusion of a vast forest. And in “The Bravest Boat,” a young boy sends a message across the ocean to an unknown recipient. Together, these stories reveal a writer who traveled widely, observed keenly, and maintained an engrossing literary style that still reverberates today.

"Shadow of the Almighty" is the bestselling account of the martyrdom of Jim Elliot and four other missionaries at the hands of the Huaorani Indians in Ecuador. "Elizabeth Elliot's account is more than inspirational reading, it belongs to the very heartbeat of evangelic witness"--"Christianity Today."

Place is fundamental to human existence. However, we have lost the very human sense of place in today's postmodern and globalized world. Craig Bartholomew, a noted Old Testament scholar and the coauthor of two popular texts on the biblical narrative, provides a biblical, theological, and philosophical grounding for place in our rootless culture. He illuminates the importance of place throughout the biblical canon, in the Christian tradition, and in the contours of contemporary thought. Bartholomew encourages readers to recover a sense of place and articulates a hopeful Christian vision of placemaking in today's world. Anyone interested in place and related environmental themes, including readers of Wendell Berry, will enjoy this compelling book.

Aiden Wilson Tozer (April 21, 1897 - May 12, 1963) was an American Christian pastor, author, magazine editor, and spiritual mentor. For his work, he received two honorary doctoral degrees. Tozer hailed from a tiny farming community in western La Jose, Pennsylvania. He converted to Christianity as a teenager, in Akron, Ohio; while on his way home from work at a tire company, he overheard a street preacher say, "If you don't know how to be saved ... just call on God, saying, 'Lord, be merciful to me a sinner.'" Upon returning home, he climbed into the attic and heeded the preacher's advice. In 1919, five years after his conversion and without formal theological training, Tozer accepted an offer to serve as pastor of his first church. That began 44 years of ministry, associated with the Christian and Missionary Alliance (C&MA), a Protestant Evangelical denomination, 33 served as a pastor in a number of churches. His first pastorate was in a small storefront church in Nutter Fort, West Virginia. Tozer also served as pastor for 30 years at Southside Alliance Church, in Chicago (1928 to 1959), and the final years of his life were spent as pastor of Avenue Road Church, in Toronto, Ontario, Canada. In observing contemporary Christian living, he felt the church was on a dangerous course toward compromising with "worldly" concerns. Born into poverty, Tozer was self-educated and taught himself what he missed in high school and college. In May 1950, Tozer was elected as the editor of the Alliance Weekly magazine, now Alliance Life, a role he filled until his death in 1963. Alliance Life is the official publication of the C&MA and is currently a bi-monthly magazine. From his first editorial, titled Quality vs Quantity dated June 3, 1950, Tozer wrote, "It will cost something to walk slow in the parade of the ages, while excited men of time rush about confusing motion with progress. But it will pay in the long run and the true Christian is not much interested in anything short of that." Among the more than 60 books that bear his name, most of which were compiled after his death from sermons he preached and articles he wrote, at least two are regarded as Christian classics: The Pursuit of God and The Knowledge of the Holy. Many of his books impress on the reader the possibility and necessity for a deeper relationship with God. (wikipedia.org)

This book is the pathway to search for Qi, through breathing and exercise, using the energy channels of the Small Celestial Circuit, activating the internal movement of the tiger (Yin, the female energy) and the dragon (Yang, the male energy) to establish the body's psychophysical equilibrium. Through Nei Dan, a journey of knowledge and understanding of the Taoist Inner Alchemy and the relationship between Hathayoga and Tàijíquán."I was already a yoga teacher when I started to be interested in Taoist psychophysical techniques in the middle of the 1980's. In 1990, in both Hong Kong and in the Chinatown of Singapore, I had taken lessons of Qi Gong and Tàijíquán. These lessons caused me to have doubts and perplexities on the level of teaching that I had found in the West.I had the impression that in the form (Tao Lu) and in the techniques that we study in the West there was something missing. There was always a lot of talk about Qi, the inner energy and about extra sensorial perceptions linked to the flow of this Qi, but nobody seemed able to help you to feel it. "Ok, so what is this Qi? How can I perceive it?" The majority of Italian instructors that I have known replied with the seraphic smile of Buddha "You'll see... You need time... When you're ready you'll feel the power of Qi... And then you won't need to ask any more questions."When I was in Hong Kong I asked an old Chinese man to teach me some Qi Gong exercises. The first thing he did was to point the index and middle finger of his right hand at about twenty centimetres from the centre of my forehead. I felt a light electric current and then a light pressure, pleasant and intermittent. It seemed that the space between his fingers and my forehead had became dense and he was managing to command it with his will: it was Qi."