themes among the essays resurface and resonate. Though our request for essays was broad and open-ended, we found that topics such as seeing, authenticity, interpretation, wholeness, care, and dwelling ran as undercur rents throughout. Our major hope is that each essay plays a part in revealing a larger whole of meaning which says much about a more humane relation ship with places, environments and the earth as our home. Part I. Beginnings and directions At the start, we recognize the tremendous debt this volume owes to philosopher Martin Heidegger (1890-1976), whose ontological excavations into the nature of human existence and meaning provide the philosophical foundations for many of the essays, particularly those in Part I of the volume. Above all else, Heidegger was regarded by his students and colleagues as a master teacher. He not only thought deeply but was also able to show others how to think and to question. Since he, perhaps more than anyone else in this century, provides the instruction for dOing a phenomenology and hermeneutic of humanity's existential situation, he is seminal for phenomenological and hermeneutical research in the environmental disci plines. He presents in his writings what conventional scholarly work, especially the scientific approach, lacks; he helps us to evoke and under stand things through a method that allows them to come forth as they are; he provides a new way to speak about and care for our human nature and environment.

How does one achieve this life in the Spirit, this life lived in the presence of God? There is a temper of soul that is developed in a believer that readily perceives the presence and nearness of God. Every patriarch who walked with God developed this temper of soul that perceived His holy presence. Moses acknowledged His presence by removing his shoes. Abraham acknowledged His presence by leaving his home and kin to follow the Unseen One. Jacob awoke from a dream that ushered him into this awareness and stated, "...Surely the Lord is in this place; and I knew it not" (Genesis 28:16). A man's perception of God's nearness is what marks him for glory, because when one knows God is present, he lives a more faith filled, honorable, holy, fearless, joyful, and loving life.

Religious philosopher Panikkar sees wisdom as our universe, our world, our Mother Earth, and as a source of happiness and joy--a dwelling place where people are blessed. Here he discusses wisdom in the context of four different areas: an existential feminine approach; a less fragmented anthropology; its most ancient meaning in philosophy; and the preservation of its identity.

Traces the life of the nineteenth-century New England novelist, examines each of his major works, and describes the social and political background of the period.

Just as Taking the Path of Zen is the definitive handbook for Zen practice, the essays gathered in Original Dwelling Place are essential for the light they shed on Aitken Roshi's own journey and the effect he has had on American Zen Buddhism. Gathered here are essays about the Zen texts Aitken has studied with avidity and close attention throughout the years, texts that were early and lasting influences. In an opening section entitled "Ancestors", Aitken pays homage to the masters who influenced his own development and Zen Buddhism generally. In other meditations, Robert Aitken writes on political revolution and matters of ethics. He helps illuminate the proper use of money, power, and sexual love in a modern world that is often tainted by materialism and decadence. He reflects on death, on marriage, and on Zen practice, always pointing out the path to pleasure in the everyday "dewdrop" world.

Aiden Wilson Tozer (April 21, 1897 - May 12, 1963) was an American Christian pastor, author, magazine editor, and spiritual mentor. For his work, he received two honorary doctoral degrees. Tozer hailed from a tiny farming community in western La Jose, Pennsylvania. He converted to Christianity as a teenager, in Akron, Ohio; while on his way home from work at a tire company, he overheard a street preacher say, "If you don't know how to be saved ... just call on God, saying, 'Lord, be merciful to me a sinner.'" Upon returning home, he climbed into the attic and heeded the preacher's advice. In 1919, five years after his conversion and without formal theological training, Tozer accepted an offer to serve as pastor of his first church. That began 44 years of ministry, associated with the Christian and Missionary Alliance (C&MA), a Protestant Evangelical denomination, 33 served as a pastor in a number of churches. His first pastorate was in a small storefront church in Nutter Fort, West Virginia. Tozer also served as pastor for 30 years at Southside Alliance Church, in Chicago (1928 to 1959), and the final years of his life were spent as pastor of Avenue Road Church, in Toronto, Ontario, Canada. In observing contemporary Christian living, he felt the church was on a dangerous course toward compromising with "worldly" concerns. Born into poverty, Tozer was self-educated and taught himself what he missed in high school and college. In May 1950, Tozer was elected as the editor of the Alliance Weekly magazine, now Alliance Life, a role he filled until his death in 1963. Alliance Life is the official publication of the C&MA and is currently a bi-monthly magazine. From his first editorial, titled Quality vs Quantity dated June 3, 1950, Tozer wrote, "It will cost something to walk slow in the parade of the ages, while excited men of time rush about confusing motion with progress. But it will pay in the long run and the true Christian is not much interested in anything short of that." Among the more than 60 books that bear his name, most of which were compiled after his death from sermons he preached and articles he wrote, at least two are regarded as Christian classics: The Pursuit of God and The Knowledge of the Holy. Many of his books impress on the reader the possibility and necessity for a deeper relationship with God. (wikipedia.org)

There was an element of selfishness in Hannah's mania for keeping busy, for doing all their housework and cooking herself. She could not bear to have her daughters interfere; perhaps she did not want to give herself time to think. -from The Dwelling-Place of Light At the turn of the 20th century, Winston Churchill was the most popular novelist in the United States, the J.K Rowling of his day-his second novel, Richard Carvel, sold a phenomenal two million copies, and his extraordinary fame forced the British Winston Churchill-the future prime minister whom we associate with the name today-to use his middle name to avoid confusion with his American counterpart. From his early historical romances, Churchill moved on to political and social fiction. The Dwelling-Place of Light, published in 1917, centers on labor unrest in a Massachusetts mill town. Strikingly realistic, the novel does not shy from harsh depictions of the poor working conditions in the mill, nor of the violent tenor of the workers' anger. And Churchill's shrewd eye observes domestic matters as well, with his astute dramatizations of romance and married life. American novelist WINSTON CHURCHILL (1871-1947) was born in St. Louis, educated at Annapolis, and served in the U.S. Navy. His works include Richard Carvel (1899), The Crisis (1901), and The Inside of the Cup (1913). His later fiction reflected his interest in social issues, and he was active in New Hampshire state politics, serving as a legislator and running an unsuccessful campaign for governor.

Sue Studebaker documents samplers made by young girls in Ohio prior to 1850, the girls who made them, their families, and the teachers who taught them to stitch. Illustrations of these highly prized works are presented, along with the stories behind their creation.