Caesarius was a monk at the Cistercian monastery of Heisterbach in Germany, where he served as Master of novices. For their instruction and edification, he composed his lengthy Dialogue on Miracles in twelve sections between 1219 and 1223. The many surviving manuscripts of this and other works by Caesarius attest to his stature in the history of Cistercian letters. This second volume contains sections seven through twelve of Caesarius of Heisterbach’s Dialogue on Miracles, the first complete translation into English of an influential representation of exempla literature from the Middle Ages. Caesarius’s stories provide a splendid index to monastic life, religious practices, and daily life in a tumultuous time.

Caesarius was a monk at the Cistercian monastery of Heisterbach in Germany, where he served as Master of novices. For their instruction and edification, he composed his lengthy Dialogue on Miracles in twelve sections between 1219 and 1223. The many surviving manuscripts of this and other works by Caesarius attest to his stature in the history of Cistercian letters. This volume contains sections one through six of Caesarius of Heisterbach’s Dialogue on Miracles, the first complete translation into English of an influential representation of exempla literature from the Middle Ages. Caesarius’s stories provide a splendid index to monastic life, religious practices, and daily life in a tumultuous time.

"Medieval Ghost Stories" is a collection of ghostly occurrences from the eighth to the fourteenth centuries; they have been found in monastic chronicles and preaching manuals, in sagas and heroic poetry, and in medieval romances. In a religious age, the tales bore a peculiar freight of spooks and spirituality which can still make hair stand on end; unfailingly, these stories give a fascinating and moving glimpse into the medieval mind. Look only at the accounts of Richard Rowntree's stillborn child, glimpsed by his father tangled in swaddling clothes on the road to Santiago, or the sly habits of water sprites resting as goblets and golden rings on the surface of the river, just out of reach...

Focusing on the theory and practice of Cistercian persuasion, the articles gathered in this volume offer historical, literary critical and anthropological perspectives on Caesarius of Heisterbach’s Dialogus Miraculorum (thirteenth century), the context of its production and other texts directly or indirectly inspired by it. The exempla inserted by Caesarius into a didactic dialogue between a monk and a novice survived for many centuries and travelled across the seas thanks to rewritings and translations into vernacular languages. An accomplished example of the art of persuasion —medieval and early modern— the Dialogus Miraculorum establishes a link not only between the monasteries, the mendicant circles and other religious congregations but also between the Middle Ages and Modernity, the Old and the New World. Contributors are: Jacques Berlioz, Elisa Brilli, Danièle Dehouve, Pierre-Antoine Fabre, Marie Formarier, Jasmin Margarete Hlatky, Elena Koroleva, Nathalie Luca, Brian Patrick McGuire, Stefano Mula, Marie Anne Polo de Beaulieu, Victoria Smirnova, and Anne-Marie Turcan-Verkerk.

The dialogue presents the Course's approach to issues such as food addictions and pre-occupation with weight. In a discussion with three students of A Course in Miracles, Kenneth points out the ego dynamics involved, and how forgiveness and the choice to accept the Holy Spirit's purpose of experiencing the peace of God, rather than the ego's purpose of fostering guilt can be applied to the issues raised.

A translation of the biography written by Pope Gregory the Great, this official biography is also known as the Second Book of Dialogues. It is the earliest and thus the most valuable biography of St. Benedict.

In these dialogues, Jesus, now teaching as the fully awakened Christ shares how he awakened to this Reality and clarifies many of his own experiences when he too once experienced the state of mind we now identify as being a separate body in a world.

What is the work that miracles do in American Charismatic Evangelicalism? How can miracles be unanticipated and yet worked for? And finally, what do miracles tell us about other kinds of Christianity and even the category of religion? A Diagram for Fire engages with these questions in a detailed sociocultural ethnographic study of the Vineyard, an American Evangelical movement that originated in Southern California. The Vineyard is known worldwide for its intense musical forms of worship and for advocating the belief that all Christians can perform biblical-style miracles. Examining the miracle as both a strength and a challenge to institutional cohesion and human planning, this book situates the miracle as a fundamentally social means of producing change—surprise and the unexpected used to reimagine and reconfigure the will. Jon Bialecki shows how this configuration of the miraculous shapes typical Pentecostal and Charismatic religious practices as well as music, reading, economic choices, and conservative and progressive political imaginaries.

#1 New York Times bestselling author Karen Kingsbury shares a collection of inspiring true stories from women whose faith has sustained them through monumental trials. For mothers, wives, sisters, and friends, this book will uplift the hearts of its readers through accounts of faith proving triumphant over any obstacle.