Updated by popular demand, this is the fourth edition of this important bibliography. It lists a wide selection of works on or about Myanmar published in English and in hard copy since the 1988 pro-democracy uprising, which marked the beginning of a new era in Myanmar’s modern history. There are now 2,727 titles listed. They have been written, edited, translated or compiled by over 2,000 people, from many different backgrounds. These works have been organized into thirty-five subject chapters containing ninety-five discrete sections. There are also four appendices, including a comprehensive reading guide for those unfamiliar with Myanmar or who may be seeking guidance on particular topics. This book is an invaluable aid to officials, scholars, journalists, armchair travellers and others with an interest in this fascinating but deeply troubled country.

Who were the men who commanded the British Army in the numerous small wars of the Victorian Empire? Today, many are all but forgotten, save the likes of Cardigan, Kitchener, Baden-Powell and Gordon of Khartoum. Yet they were a disparate and fascinating assemblage, made up of men of true military genius, as well as egoists, fools and despots. In Warriors of the Queen, William Wright surveys over 170 of these men, examining their careers and personalities. He reveals not only the lives of the great military names of the period but also of those whom history has overlooked, from James 'Buster' Browne, who once fought a battle in his nightshirt, to Jack Bisset, who had fought in three South African wars by his twenty-third birthday. Based on original research and complemented by over sixty photographs, Warriors of the Queen provides new insight into the men who built (and sometimes endangered) the British Empire on the battlefield.

Joseph Dautremer was a French scholar specializing in Asian languages who served for a time as the French consul in Rangoon, the capital of British Burma. Burma Under British Rule is a detailed study of Burma, with chapters devoted to the history, people, physical geography, economy, and international trade of the country. A brief concluding chapter deals with the Andaman Islands, where the British maintained a penal colony. Originally published in Paris in 1912, Dautremer's book was translated from the French into English by Sir (James) George Scott (1851-1935), a British administrator in Burma and the author of important books on Burma and Vietnam. In his introduction to Dautremer's study, Scott wrote that "[his] book is much more like a consular report of the ideal kind than a mere description of the country." One of Dautremer's major objectives in writing the book was to draw lessons from British experience that the French could use in governing their nearby colonies in Indochina.

Human-fashioned boundaries transform spaces by introducing dualisms, bifurcations, creative symbioses, contradictions, and notions of inclusion and exclusion. The Buddhist boundaries considered in this book, sīmās—a term found in South and Southeast Asian languages and later translated into East Asian languages—come in various shapes and sizes and can be established on land or in bodies of water. Sometimes, the word sīmā refers not only to a ceremonial boundary, but the space enclosed by the boundary, or even the markers (when they are used) that denote the boundary. Sīmās were established early on as places where core legal acts (kamma), including ordination, of the monastic community (sangha) took place according to their disciplinary codes. Sīmās continue to be deployed in the creation of monastic lineages and to function in diverse ways for monastics and non-monastics alike. As foundations of Buddhist religion, sīmās are used to sustain, revitalize, or reform Buddhist practices, notions of identity, and conceptualizations of time and history. In the last few decades, scholarly awareness of and expertise on sīmās has developed to a point where a volume like this one, which examines sīmās across numerous cultural contexts and scholarly fields of inquiry, is both possible and needed. Sīmā traditions expressed in the Theravāda cultures of Myanmar, Thailand, Laos, Cambodia, Bangladesh, and Sri Lanka constitute the dominant focus of the work; a chapter on East Asia raises questions of historical transmission beyond these areas. Throughout contributors engage texts; history; archaeology; politics; art; ecology; economics; epigraphy; legal categories; mythic narratives; understandings of the cosmos; and conceptualizations of compassion, authority, and violence. Examining sīmās through multiple perspectives allows us to look at them in their contextual specificity, in a way that allows for discernment of variation as well as consistency. Sīmā spaces can be both simple and extremely intricate, and this book helps show why and how that is the case.