Joseph Dautremer was a French scholar specializing in Asian languages who served for a time as the French consul in Rangoon, the capital of British Burma. Burma Under British Rule is a detailed study of Burma, with chapters devoted to the history, people, physical geography, economy, and international trade of the country. A brief concluding chapter deals with the Andaman Islands, where the British maintained a penal colony. Originally published in Paris in 1912, Dautremer's book was translated from the French into English by Sir (James) George Scott (1851-1935), a British administrator in Burma and the author of important books on Burma and Vietnam. In his introduction to Dautremer's study, Scott wrote that "[his] book is much more like a consular report of the ideal kind than a mere description of the country." One of Dautremer's major objectives in writing the book was to draw lessons from British experience that the French could use in governing their nearby colonies in Indochina.

Burma has lived under military rule for nearly half a century. The results of its 1990 elections were never recognized by the ruling junta and Aung San Suu Kyi, leader of Burma's pro-democracy movement, was denied her victory. She has been under house-arrest ever since. Now an economic satellite and political dependent of the People's Republic of China, Burma is at a crossroads. Will it become another North Korea, will it succumb to China's political embrace or will the people prevail? Michael Charney's book- the first general history of modern Burma in over five decades - traces the highs and lows of Burma's history from its colonial past to the devastation of Cyclone Nargis in 2008. By exploring key themes such as the political division between lowland and highland Burma and monastic opposition to state control, the author explains the forces that have made the country what it is today.

Using previously unexplored archives from colonial institutions and individuals, and primary materials produced by the Burmese Chinese, this comprehensive study investigates over a century of history of the Burmese Chinese under British colonial rule. Due to the peculiar position of Burma in the British imperial world and the Southeast Asian Chinese network, the Chinese community had a unique experience in a Southeast Asian colony governed by Europeans with an India-based system. This book reveals, through everyday life experience, prominent community figures, and milestone events, the internal rivalry and integration among different regional groups within the community, and the general impressions it left in contemporary observations and communal memories. The book also traces historical roots of some unsolved ethnic issues in present-day Myanmar.

This book examines the British colonial expansion in the so-called unadministered hill tracts of the Indo-Burma frontier and the change of colonial policy from non-intervention to intervention. The book begins with the end of the First Anglo-Burmese War (1824–26), which resulted in the British annexation of the North-Eastern Frontier of Bengal and the extension of its sway over the Arakan and Manipur frontiers, and closes with the separation of Burma from India in 1937. The volume documents the resistance of the indigenous hill peoples to colonial penetration; administrative policies such as disarmament; subjugation of the local chiefs under a colonial legal framework and its impact; standardisation of ‘Chin’ as an ethnic category for the fragmented tribes and sub-tribes; and the creation and consolidation of the Chin Hills District as a political entity to provide an extensive account of British relations with the indigenous Chin/Zo community from 1824 to 1935. By situating these within the larger context of British imperial policy, the book makes a critical analysis of the British approach towards the Indo-Burma frontier. With its coverage of key archival sources and literature, this book will interest scholars and researchers in modern Indian history, military history, colonial history, British history, South Asian history and Southeast Asian history.

This influential 1948 study investigates the effects of colonial rule in Burma through comparison with the Dutch East Indies.

In this original study British rule in Burma is examined through quotidian acts of corruption. Saha outlines a novel way to study the colonial state as it was experienced in everyday life, revealing a complex world of state practices where legality and illegality were inseparable: the informal world upon which formal colonial power rested.

Saving Buddhism explores the dissonance between the goals of the colonial state and the Buddhist worldview that animated Burmese Buddhism at the turn of the twentieth century. For many Burmese, the salient and ordering discourse was not nation or modernity but sāsana, the life of the Buddha’s teachings. Burmese Buddhists interpreted the political and social changes between 1890 and 1920 as signs that the Buddha’s sāsana was deteriorating. This fear of decline drove waves of activity and organizing to prevent the loss of the Buddha’s teachings. Burmese set out to save Buddhism, but achieved much more: they took advantage of the indeterminacy of the moment to challenge the colonial frameworks that were beginning to shape their world. Author Alicia Turner has examined thousands of rarely used sources-- newspapers and Buddhist journals, donation lists, and colonial reports—to trace three discourses set in motion by the colonial encounter: the evolving understanding of sāsana as an orienting framework for change, the adaptive modes of identity made possible in the moral community, and the ongoing definition of religion as a site of conflict and negotiation of autonomy. Beginning from an understanding that defining and redefining the boundaries of religion operated as a key technique of colonial power—shaping subjects through European categories and authorizing projects of colonial governmentality—she explores how Burmese Buddhists became actively engaged in defining and inflecting religion to shape their colonial situation and forward their own local projects. Saving Buddhism intervenes not just in scholarly conversations about religion and colonialism, but in theoretical work in religious studies on the categories of “religion” and “secular.” It contributes to ongoing studies of colonialism, nation, and identity in Southeast Asian studies by working to denaturalize nationalist histories. It also engages conversations on millennialism and the construction of identity in Buddhist studies by tracing the fluid nature of sāsana as a discourse. The layers of Buddhist history that emerge challenge us to see multiple modes of identity in colonial modernity and offer insights into the instabilities of categories we too often take for granted.

Bengalis in Burma looks at Bengali migrations and settlements in Burma from 1886 until the end of the British rule in Burma in 1948. As a result of British colonial policies, thousands of Bengalis from various classes and places in Bengal migrated to Burma and established Bengali communities in different parts of the country. The book provides a study of a vast body of Bangla writings on Burma written during this period by the Bengalis, a majority of whom went to Burma in various capacities and with various objectives. It takes note of a complex network of power, subjugation, and resistance which is integrally related to these acts of representation in Bangla textual discourses. Drawing on stories, political discussions in Bangla journals, unknown autobiographies, travelogues, and uncelebrated poems, it explores the ways contemporary Bengalis looked at Burma for various reasons and wondered about their locations within colonial systems. An important contribution to the study of South Asia, the book brings forth issues of representation, colonial knowledge system, and modernity. It will be of interest to students and researchers of history, literature, migration studies, colonialism, and South Asian studies.