It requires only a small book to explain the truth of science, history, law, psychology, sociology, mathematics, etc. However, it requires a very large book to cover up the truth of science and/or history by using Mythology, Theology, Isms, Race, and Fiction. The Black men, women, and children continue to be economic and social slaves, because of a lack of knowledge of history and science the world over. The Great Pyramids of Gaza was built by Khufu a great Asiatic builder who sees a Black man of Nile and his family. The fallen sons and daughters of the Asiatic Nations need to learn to love instead of hate and to know of their higher self and lower self. This is the uniting of the tribes and families, for teaching and instructing all families of the planet earth, and in the universe. Upon The Nature and Significance of the Culture of the Asiatics, The Book Culture is I-God has for its primary object the construction of a map of the history of the world from an Asiatic Blackman's perspective.

The Five Percent Nation are the Gods & Earths a Nation created by Allah the Father in the years 1963 thru 1969 (Allah the Father left the NOI and in "63" the first borne are lifted up into the Knowledge of Self, by 1964 there are 500 young Five Percent Brothers). Born Justice: "Peace God, Allah The Father, left Temple number 7 in 1963, First Born Prince and God Supreme say the same thing, Peace; He was teaching in the Temple in 1963 and left in June or July He was there for three an one half years 1960-1963. All men lie when they are afraid. Some tell many lies, some but a few. Some have only one great lie they tell so often that they almost come to believe it...though some small part of them will always know that it is a lie, and that will show up on their many faces.

An insightful comic strip filled with edgy dialogue and thoroughly modern situations, Candorville: Thank God for Culture Clash by Darrin Bell is made for today's world. It fearlessly covers bigotry, poverty, homelessness, biracialism, personal responsibility, and more while never losing sight of the humor behind these weighty issues. The strip targets the socially conscious by tackling tough issues with irony, satire, and humor. Candorville: Thank God for Culture Clash celebrates diversity by poking a little fun at it.

Knowledge of the truth is a wise man's cipher, for you shall know the truth and the truth will make you free. All the evidence points towards the facts, that had the truth been taught in the schools of yesterday, there would have not been a need for the great statement to be recorded in literature named after the son of man Yeheshua, 'You shall know the truth and the truth shall set you free'. The Asiatic (Blackmen) women and children have undergone everything that could have been imposed upon them, yet they retained their morals. You may compare the acts of the lamb's wool hair woman of the US and abroad with the acts of the European blond woman of the US and abroad and thereby draw your own conclusion during the next 170 years of global economic and social revolution. Thousands of blond women and sons will resort to suicide while undergoing the 170 years of economic and social revolution.

Drawing on his own mission training and experience, John Sivalon believes the gospel can and must be inculturated in any culture, and he believes that postmodernism, rather than rendering Christian mission meaningless, breathes fresh insight, vision, and life into Vatican II's notion that mission is centred in the very heart of God.

In The Problem of the Idea of Culture in John Paul II: Exposing the Disruptive Agency of the Philosophy of Karol Wojtyła, John Corrigan provides a new lens with which to view and understand the philosophy of Karol Wojtyła/John Paul II. He exposes Wojtyła as a major player in contemporary philosophical debates. The work reformulates the “problem of experience” in light of the questions surrounding our idea of culture. Corrigan argues that for Wojtyła the drama of the “problem of experience” manifests in the apparently divergent accounts of the meaning of human experience as presented by the philosophies of being and of consciousness. Solving this conundrum results in an idea of the person capable of explaining human experience in relation to human culture,unfolding the experiences of self-knowledge, conscience, and the ontic-causal relationship of the person to human culture. The first part of the book concerns formal considerations regarding the constitutive aspects of Wojtyła’s approach, while the second part deals with pragmatic considerations drawn from his comments on culture.