In The Problem of the Idea of Culture in John Paul II: Exposing the Disruptive Agency of the Philosophy of Karol Wojtyła, John Corrigan provides a new lens with which to view and understand the philosophy of Karol Wojtyła/John Paul II. He exposes Wojtyła as a major player in contemporary philosophical debates. The work reformulates the “problem of experience” in light of the questions surrounding our idea of culture. Corrigan argues that for Wojtyła the drama of the “problem of experience” manifests in the apparently divergent accounts of the meaning of human experience as presented by the philosophies of being and of consciousness. Solving this conundrum results in an idea of the person capable of explaining human experience in relation to human culture,unfolding the experiences of self-knowledge, conscience, and the ontic-causal relationship of the person to human culture. The first part of the book concerns formal considerations regarding the constitutive aspects of Wojtyła’s approach, while the second part deals with pragmatic considerations drawn from his comments on culture.

Written by one of Pope John Paul II's closest friends and counselors, this intellectual biography is the standard work for all who want to understand John Paul's philosopical mind .

Meeting House Essays in a series of papers reflecting on the mystery, beauty and practicalities of the place of worship. This popular series was begun in 1991, and each resource focuses on a particular aspect of space, design or materials and how they relate to the liturgy.

The phrase, ""the Culture of Death"", is bandied about as a catch-all term that covers abortion, euthanasia and other attacks on the sanctity of life. In Architects of the Culture of Death, authors Donald DeMarco and Benjamin Wiker expose the Culture of Death as an intentional and malevolent ideology promoted by influential thinkers who specifically attack Christian morality's core belief in the sanctity of human life and the existence of man's immortal soul. In scholarly, yet reader-friendly prose, DeMarco and Wiker examine the roots of the Culture of Death by introducing 23 of its architects, including Ayn Rand, Charles Darwin, Karl Marx, Jean-Paul Sartre, Alfred Kinsey, Margaret Sanger, Jack Kevorkian, and Peter Singer. Still, this is not a book without hope. If the Culture of Death rests on a fragmented view of the person and an eclipse of God, the future of the Culture of Life relies on an understanding and restoration of the human being as a person, and the rediscovery of a benevolent God. The personalism of John Paul II is an illuminating thread that runs through Architects, serving as a hopeful antidote.

Father John Winson, in John Paul II - Culture of Life, outlines the God given gifts of a great man and great Pope who not only had a mind of a great statesman, but one who knew how to lead us into a new era, living a philosophy of life he called: "the Culture of Life". Life like this is based on accepting the Good News of the Gospel; a beauty'ever ancient and ever new'."The main intentionof Pope John Paul IIwas to proclaim in a new waythat Jesus Christ is Lord andSaviour of the world and ofeach person.He wants to make known this messagein an era of dangerfor the world."(JW)

This work undertakes a philosophical analysis and study of the thought of John Paul II on inculturation and evangelization. It investigates the development of the Pope's thought on inculturation and argues that inculturation is the central theme that unifies the Pope's encyclical. The relationship between inculturation and evangelization is argued for, with particular attention to the analysis of such themes as: creation as inculturation, incarnation as inculturation, and evangelization as inculturation. The text then argues that the relationships between these themes are not only reciprocal but hermeneutical. It also focuses on the relationship between hermeneutics and inculturation and argues that hermeneutics is the most rational foil for understanding the mechanics and the logic of inculturation. The text shows how inculturation, as proposed by Pope John Paul II, serves as a unifying principle that would usher in a new world order (intellectually and socially). Such world vision would allow for cooperation and unity between nations of varied cultures, and thus, allow for the development of a Christian and world community where peaceful co-existence would be a priority. This is the hope of the Pope's gospel of 'Evangelization 2000.'