The Life of Repentance and Purity provides readers with a comprehensive overview of the practice of repentance and purity, essential aspects of Christian life. Pope Shenouda III draws on Scripture, the Church Fathers, his own experience of desert monasticism, and his experience as a shepherd to millions of Christians to provide a practical understanding of how to live a life of continually turning to God.

Father Henson's Story of His Own Life is an autobiographical account of the life of Josiah Henson, an African American man who was born into slavery in Maryland in the late 18th century. Henson's story is a testament to the resilience and strength of the human spirit in the face of adversity. Despite being subjected to the cruelty of slavery, Henson was able to escape and establish himself as a respected member of the free black community in Canada. The book chronicles Henson's life from his early years as a slave on a plantation to his eventual escape to freedom. Along the way, Henson describes the various hardships he faced, including the separation from his family, the brutal treatment of his fellow slaves, and the constant threat of violence from his white masters. Despite these challenges, Henson was able to maintain his faith and his determination to be free.Henson's story is also a valuable historical document that sheds light on the realities of slavery in the United States. Through his vivid descriptions of plantation life, Henson gives readers a glimpse into the brutal and dehumanizing nature of the institution. He also provides insight into the various strategies that slaves used to resist their oppressors, including acts of rebellion and escape.Overall, Father Henson's Story of His Own Life is a powerful and inspiring account of one man's journey from slavery to freedom. It is a testament to the resilience and strength of the human spirit, and a valuable historical document that sheds light on the realities of slavery in the United States.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

With most of the Christian world honoring Sunday as their day of worship, the question of its origin becomes important. Over the past hundred years much has been written about the use of the week among ancient pagan peoples. However, little has been done to compile such historical material into an easily accessible book for the general public. Robert Leo Odom for years has conducted special research on the Sabbath-Sunday question. In Sunday in Roman Paganism, he leads readers through the pages of history showing the rise of the planetary week and its day of the Sun in the heathenism of the Roman world during the early centuries of the Christian era. This book is not a capsulated history of Sunday as a church festival, but rather the history of the planetary week as it was known and used in the pagan world, and to show whether or not its day of the Sun was then regarded by pagans as being sacred to their Sun-god.

Why were so many religious images and objects broken and damaged in the course of the Reformation? Margaret Aston's magisterial new book charts the conflicting imperatives of destruction and rebuilding throughout the English Reformation from the desecration of images, rails and screens to bells, organs and stained glass windows. She explores the motivations of those who smashed images of the crucifixion in stained glass windows and who pulled down crosses and defaced symbols of the Trinity. She shows that destruction was part of a methodology of religious revolution designed to change people as well as places and to forge in the long term new generations of new believers. Beyond blanked walls and whited windows were beliefs and minds impregnated by new modes of religious learning. Idol-breaking with its emphasis on the treacheries of images fundamentally transformed not only Anglican ways of worship but also of seeing, hearing and remembering.