Papers presented at a conference held at Princeton University in Nov., 2001.

In AD 132, Shim'on Ben Koseba, a rebel leader who assumed the messianic name Shim'on Bar Kokhba ('Son of a Star'), led the people of Judaea in open rebellion, aiming to establish their own independent Jewish state and to liberate Jerusalem from the Romans. During the ensuing 'Bar Kokhba War' (AKA the Second Jewish War), the insurgents held their own against the crack Roman troops sent by Emperor Hadrian for three-and-a-half years. The cost of this rebellion was catastrophic: hundreds of thousands of casualties, the destruction and enslavement of Jewish communities and a ban on Jews entering Jerusalem. Bar Kokhba remains important in Israel today because he was the last leader of a Jewish state before the rise of Zionism in modern times. This fully illustrated volume explores the gripping story of the uprising, profiling its rebel leader Bar Kokhba as well as the Emperor Hadrian and his generals, and assesses the impact that this violent rebellion had on the region and those that were displaced.

In The Second Jewish Revolt: The Bar Kokhba War, 132-136 C.E., Menahem Mor offers a detailed account on the Bar Kokhba Revolt in an attempt to understand the second revolt against the Romans. Since the Bar Kokhba Revolt did not have a historian who devoted a comprehensive book to the event, Mor used a variety of historical materials including literary sources (Jewish, Christian, Greek and Latin) and archaeological sources (inscriptions, coins, military diplomas, hideouts, and refuge complexes). The book reviews the causes for the outbreak while explaining the complexity of the territorial expansion of the Revolt. Mor portrays the participants and opponents as well as the attitudes of the non-Jewish population in Palestine. He exposes the Roman Army’s part in Judaea, the Jewish leadership and the implications of the Revolt.

This biography of the ancient Jewish military leader examines how he mounted a years-long revolt against Rome that changed the course of history. In AD 132, a bloody struggle began between two determined leaders over who would rule Judea. One was the powerful Roman Emperor Hadrian, who some regarded as divine. The other was Shim’on—known today as Bar Kokhba—a Jewish military commander in a district of a minor province, who some believed to be the ‘King Messiah’. In Bar Kokhba, ancient historian Lindsay Powell examines the clash between these two men, and the two ancient cultures they represented. In the ensuing conflict, the Jewish militia resisted the onslaught of the professional Roman army for three-and-a-half years. They established an independent nation with its own administration, headed by Shim’on as its president. The outcome of that David and Goliath contest was of great consequence, both for the people of Judaea and for Judaism itself. Drawing on archaeology, art, coins, inscriptions, militaria, as well as secular and religious documents, Lindsay Powell sheds light on Bar Kokhba’s singular life and legacy. She also describes her personal journey across three continents to establish the facts.

This study offers fresh insight into the place of (non)violence within Jesus' ministry, by examining it in the context of the eschatologically-motivated revolutionary violence of Second Temple Judaism. The book first explores the connection between violence and eschatology in key literary and historical sources from Second Temple Judaism. The heart of the study then focuses on demonstrating the thematic centrality of Jesus’ opposition to such “eschatological violence” within the Synoptic presentations of his ministry, arguing that a proper understanding of eschatology and violence together enables appreciation of the full significance of Jesus’ consistent disassociation of revolutionary violence from his words and deeds. The book thus articulates an understanding of Jesus’ nonviolence that is firmly rooted in the historical context of Second Temple Judaism, presenting a challenge to the "seditious Jesus hypothesis"—the claim that the historical Jesus was sympathetic to revolutionary ideals. Jesus’ rejection of violence ought to be understood as an integral component of his eschatological vision, embodying and enacting his understanding of (i) how God’s kingdom would come, and (ii) what would identify those who belonged to it.

10 of 11 contributions were published previously (4 in German, 6 in English).

The Salvation of Israel investigates Christianity's eschatological Jew: the role and characteristics of the Jews at the end of days in the Christian imagination. It explores the depth of Christian ambivalence regarding these Jews, from Paul's Epistle to the Romans, through late antiquity and the Middle Ages, to the Puritans of the seventeenth century. Jeremy Cohen contends that few aspects of a religion shed as much light on the character and the self-understanding of its adherents as its expectations for the end of time. Moreover, eschatological beliefs express and mold an outlook toward nonbelievers, situating them in an overall scheme of human history and conditioning interaction with them as that history unfolds. Cohen's close readings of biblical commentary, theological texts, and Christian iconography reveal the dual role of the Jews of the last days. For rejecting belief and salvation in Jesus Christ, they have been linked to the false messiah—the Antichrist, the agent of Satan and the exemplary embodiment of evil. Yet from its inception, Christianity has also hinged its hopes for the second coming on the enlightenment and repentance of the Jews; for then, as Paul prophesized, "all Israel will be saved." In its vast historical scope, from the ancient Mediterranean world of early Christianity to seventeenth-century England and New England, The Salvation of Israel offers a nuanced and insightful assessment of Christian attitudes toward Jews, rife with inconsistency and complexity, thus contributing significantly to our understanding of Jewish-Christian relations.

This volume is a collection of essays written in honour of Martin G. Abegg from a range of contributors with expertise in Second Temple Jewish literature in reflection upon Prof. Abegg’s work. These essays are arranged according to four topics that deal with various aspects of text, language and interpretation of the Qumran War Scroll, and concepts of war and peace in Second Temple Jewish literature. The contents of the volume are divided into the following four main sections: (1) The War Scroll, (2) War and Peace in the Hebrew Scriptures, (3) War and Peace in the Dead Sea Scrolls, and (4) War and Peace in early Jewish and Christian texts and interpretation.

This is the fourth and fi nal volume of Lester L. Grabbe's four-volume history of the Second Temple period, collecting all that is known about the Jews during the period in which they were ruled by the Roman Empire. Based directly on primary sources such as archaeology, inscriptions, Jewish literary sources and Greek, Roman and Christian sources, this study includes analysis of the Jewish diaspora, mystical and Gnosticism trends, and the developments in the Temple, the law, and contemporary attitudes towards Judaism. Spanning from the reign of Herod Archelaus to the war with Rome and Roman control up to 150 CE, this volume concludes with Grabbe's holistic perspective on the Jews and Judaism in the Second Temple Period.

N. T. Wright is well known for his view that the majority of Second Temple Jews saw themselves as living within an ongoing exile. This book engages a lively conversation with this idea, beginning with a lengthy thesis from Wright, responses from eleven New Testament scholars, and a concluding essay from Wright responding to his interlocutors.