"This volume is a collection of essays written in honour of Martin G. Abegg from a range of contributors with expertise in Second Temple Jewish literature in reflection upon Prof. Abegg's work. These essays are arranged according to four topics that deal with various aspects of text, language and interpretation of the Qumran War Scroll, and concepts of war and peace in Second Temple Jewish literature. The contents of the volume are divided into the following four main sections: (1) The War Scroll, (2) War and Peace in the Hebrew Scriptures, (3) War and Peace in the Dead Sea Scrolls, and (4) War and Peace in early Jewish and Christian texts and interpretation"--

This volume is a collection of essays written in honour of Martin G. Abegg from a range of contributors with expertise in Second Temple Jewish literature in reflection upon Prof. Abegg’s work. These essays are arranged according to four topics that deal with various aspects of text, language and interpretation of the Qumran War Scroll, and concepts of war and peace in Second Temple Jewish literature. The contents of the volume are divided into the following four main sections: (1) The War Scroll, (2) War and Peace in the Hebrew Scriptures, (3) War and Peace in the Dead Sea Scrolls, and (4) War and Peace in early Jewish and Christian texts and interpretation.

This book examines the connection between religion and violence in the Western traditions of the three Abrahamic faiths, from ancient to modern times. It addresses a gap in the scholarly debate on the nature of religious violence by bringing scholars that specialize in pre-modern religions and scriptural traditions into the same sphere of discussion as those specializing in contemporary manifestations of religious violence. Moving beyond the question of the “authenticity” of religious violence, this book brings together scholars from a variety of disciplines. Contributors explore the central role that religious texts have played in encouraging, as well as confronting, violence. The interdisciplinary conversation that takes place challenges assumptions that religious violence is a modern problem that can be fully understood without reference to religious scriptures, beliefs, or history. Each chapter focuses its analysis on a particular case study from a distinct historical period. Taken as a whole, these chapters attest to the persistent relationship between religion and violence that links the ancient and contemporary worlds. This is a dynamic collection of explorations into how religion and violence intersect. As such, it will be a key resource for any scholar of Religious Studies, Theology and Religion and Violence, as well as Christian, Jewish, and Islamic Studies.

A reexamination of the people and movements associated with Qumran, their outlook on the world, and what bound them together Dead Sea Scrolls, Revise and Repeat examines the identity of the Qumran movement by reassessing former conclusions and bringing new methodologies to the study of the Dead Sea Scrolls. The collection as a whole addresses questions of identity as they relate to law, language, and literary formation; considerations of time and space; and demarcations of the body. The thirteen essays in this volume reassess the categorization of rule texts, the reuse of scripture, the significance of angelic fellowship, the varieties of calendrical use, and celibacy within the Qumran movement. Contributors consider identity in the Dead Sea Scrolls from new interdisciplinary perspectives, including spatial theory, legal theory, historical linguistics, ethnicity theory, cognitive literary theory, monster theory, and masculinity theory. Features Essays that draw on new theoretical frameworks and recent advances in Qumran studies A tribute to the late Peter Flint, whose scholarship helped to shape Qumran studies

Now available in Open Access thanks to the support of the University of Helsinki. In this volume, Hanna Vanonen offers a fresh view to the Milhamah and Sefer ha-Milhamah manuscripts by producing a thorough close-reading analysis of them, paying attention not only to their contents but also to manuscripts as material artifacts. Vanonen demonstrates that studying the stability and instability of the War traditions does more justice to the complex material than a traditional chronological literary-critical model. In addition, Vanonen argues that at least liturgical use and study purposes may have created needs for producing different manuscripts that were simultaneously important.

The eighteen studies in this volume in honor of Moshe Bernstein on the occasion of his 70th birthday mostly engage with Jewish scriptural interpretation, the principal theme of Bernstein’s own research career as expressed in his collected essays, Reading and Re-Reading Scripture at Qumran (Brill, 2013). The essays develop a variety of aspects of scriptural interpretation. Although many of them are chiefly concerned with the Dead Sea Scrolls, the significant contribution of the volume as a whole is the way that even those studies are associated with others that consider the broader context of Jewish scriptural interpretation in late antiquity. As a result, a wider frame of reference for scriptural interpretation impinges upon how scripture was read and re-read in the scrolls from Qumran.

This volume situates the Qumran Dead Sea Scrolls within Hellenistic Judea. By so doing, this volume shows how the Dead Sea Scrolls participate in broad, cross-cultural intellectual discourses that surpass the Jewish group that produced and collected these scrolls.

A large amount of Leviticus material has been found among the Dead Sea Scrolls. Yet there is surprisingly little secondary scholarly analysis of the role of Leviticus in this corpus. The book of Leviticus survives in several manuscripts; it also features in quotations and allusions, so that it seems to be a foundational source for the ideology behind the composition of some of the nonscriptural texts. Indeed this volume argues that the ideology of the Holiness Code persisted in the communities that collected the manuscripts and placed them in the Qumran Caves.

A well-known characteristic of the sectarian Dead Sea Scrolls are their assertions that membership in the Qumran movement included present and eschatological fellowship with the angels, but scholars disagree as to the precise meaning of these claims. To gain a better understanding of angelic fellowship at Qumran, Matthew L. Walsh utilizes the early Jewish concept that certain angels were closely associated with Israel. Moreover, these angels, which included guardians and priests, were envisioned within apocalyptic worldviews that assumed that realities on earth corresponded to those of the heavenly realm. A comparison of non-sectarian texts with sectarian compositions reveals that the Qumran movement's lofty assertions of communion with the guardians and priests of heavenly Israel would have made a significant contribution to their identity as the true Israel.