In the Arab world, people belong to kinship groups (lineages and tribes). Many lineages are named after animals, birds, and plants. Why? This survey evaluates five old explanations – “totemism,” “emulation of predatory animals,” “ancestor eponymy,” “nicknaming,” and “Bedouin proximity to nature.” It suggests a new hypothesis: Bedouin tribes use animal names to obscure their internal cleavages. Such tribes wax and wane as they attract and lose allies and clients; they include “attached” elements as well as actual kin. To prevent outsiders from spotting “attached” groups, Bedouin tribes scatter non-human names across their segments, making it difficult to link any segment with a human ancestor. Young’s argument contributes to theories of tribal organization, Arab identity, onomastics, and Near Eastern kinship.

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In the Arab world, people belong to kinship groups (lineages and tribes). Many lineages are named after animals, birds, and plants. Why? This survey evaluates five old explanations – “totemism,” “emulation of predatory animals,” “ancestor eponymy,” “nicknaming,” and “Bedouin proximity to nature.” It suggests a new hypothesis: Bedouin tribes use animal names to obscure their internal cleavages. Such tribes wax and wane as they attract and lose allies and clients; they include “attached” elements as well as actual kin. To prevent outsiders from spotting “attached” groups, Bedouin tribes scatter non-human names across their segments, making it difficult to link any segment with a human ancestor. Young’s argument contributes to theories of tribal organization, Arab identity, onomastics, and Near Eastern kinship.

Jurji Zaidan was one of the leading thinkers of the Arab renaissance. Through his historical novels, his widely read journal, al-Hilal, which is still published today, and his scholarly works, he forged a new cultural Arab identity. In this book, Philipp shows how Zaidan popularized the idea of society that was based on science and reason, and invoked its accessibility to all who aspired to progress and modernity. In the first section, Philipp traces the arc of Zaidan’s career, placing his writings within the political and cultural contexts of the day and analyzing his impact on the emerging Arab nationalist movement. The second part consists of a wide selection of Zaidan’s articles and book excerpts translated into English. These pieces cover such fields as religion and science, society and ethics, and nationalism. With the addition of a comprehensive bibliography, this volume will be recognized as the authoritative source on Zaidan, as well as an essential contribution to the study of Arabic cultural history.

In search of an explanation of how a sense of ethnic identity evolves to create the concept of nation, Armstrong analyzes Islamic and Christian cultures from antiquity to the nineteenth century. He explores the effects of institutions--the city, imperial polity, bureaucratic imperatives of centralization, and language divisions--on the development of ethnicity. Political science furnishes the focus, anthropology and sociology provide the conceptual framework, and history affords the evidence. Originally published 1982. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

A riveting, comprehensive history of the Arab peoples and tribes that explores the role of language as a cultural touchstone This kaleidoscopic book covers almost 3,000 years of Arab history and shines a light on the footloose Arab peoples and tribes who conquered lands and disseminated their language and culture over vast distances. Tracing this process to the origins of the Arabic language, rather than the advent of Islam, Tim Mackintosh-Smith begins his narrative more than a thousand years before Muhammad and focuses on how Arabic, both spoken and written, has functioned as a vital source of shared cultural identity over the millennia. Mackintosh-Smith reveals how linguistic developments—from pre-Islamic poetry to the growth of script, Muhammad’s use of writing, and the later problems of printing Arabic—have helped and hindered the progress of Arab history, and investigates how, even in today’s politically fractured post–Arab Spring environment, Arabic itself is still a source of unity and disunity.

Adya Gur Horon (1907–1972) was a provocative public intellectual and historical and geopolitical thinker who called for the overthrow of the Israeli non-democratic state-order in favor of an "imperial" Hebrew national vision based on the domination of the whole Levant. Drawing on Horon's private archive, Roman Vater studies the intellectual sources of the mid-twentieth century Hebrew national ideology, known as "Canaanism," contending this vision can only be properly understood in light of Horon's articulation of its historical "foundation myth." The intellectual and political rivalry between Jewish ethnic nationalism and Hebrew civic nationalism, represented by the "Canaanite" challenge to Zionism, continues to inform current debates about Israel’s identity and its relation to world Jewry on the one hand and the Arab world on the other—and largely determines Israel's global political alliances to this day. The Hebrew Falcon is indispensable reading for scholars and students of nationalism, Israel, Zionism, and the intellectual and political history of the modern Middle East.