A comprehensive survey of the eighteenth-century Anglican episcopate. The eighteenth-century bishops of the Church of England and its sister communions had immense status and authority in both secular and religious society. In this volume, leading experts offer a comprehensive survey of all things episcopal between the "Glorious Revolution" of 1688 and the early nineteenth century, when the Anglican Church enjoyed exclusive establishment privileges in much of Britain. The essays consider the appointment and promotion of bishops, their parliamentary duties, and their relation to Wales, Ireland, Scotland, and the American colonies.

The eighteenth-century bishops of the Church of England and its sister communions had immense status and authority in both secular society and the Church. They fully merit fresh examination in the light of recent scholarship, and in this volume leading experts offer a comprehensive survey and assessment of all things episcopal between the 'Glorious Revolution' of 1688 and the early nineteenth-century. These were centuries when the Anglican Church enjoyed exclusive establishment privileges across the British Isles (apart from Scotland). The essays collected here consider the appointment and promotion of bishops, as well as their duties towards the monarch and in Parliament. All were expected to display administrative skills, some were scholarly, others were interested in the fine arts, most had wives and families. All of these themes are discussed, and Wales, Ireland, Scotland and the American colonies receive specific examination.

This book provides the first account of an important but neglected aspect of the history of the nineteenth-century Church of England: the reform of its diocesan structures. It illustrates how one of the most important institutions of Victorian England responded at a regional level to the pastoral challenge of a rapidly changing society. Providing a new perspective on the impact of both the Oxford Movement and the Ecclesiastical Commission on the Church, The Diocesan Revival in the Church of England shows that an appreciation of the dynamics of diocesan reform has implications for our understanding of secular as well as ecclesiastical reform in the early nineteenth century.

The Routledge Companion to John Wesley provides an overview of the work and ideas of one of the principal founders of Methodism, John Wesley (1703-91). Wesley remains highly influential, especially within the worldwide Methodist movement of some eighty million people. As a preacher and religious reformer his efforts led to the rise of a global Protestant movement, but the wide-ranging topics addressed in his writings also suggest a mind steeped in the intellectual developments of the North Atlantic, early modern world. His numerous publications cover not only theology but ethics, history, aesthetics, politics, human rights, health and wellbeing, cosmology and ecology. This volume places Wesley within his eighteenth-century context, analyzes his contribution to thought across his multiple interests, and assesses his continuing relevance today. It contains essays by an international team of scholars, drawn from within the Methodist tradition and beyond. This is a valuable reference particularly for scholars of Methodist Studies, theology, church history and religious history.

Established in the early seventeenth century following a bequest to the university by Sir William Sedley, Oxford's Sedleian Professorship of Natural Philosophy is one of the university's oldest professorships. In common with other such positions established around this time, such as the Savilian Professorships of Geometry and Astronomy, for example, its purpose was to provide centrally organised lectures on a specific subject. While the Professorship is now a high-profile research post in applied mathematics, it has previously been held by physicians, an astronomer, and several people in the eighteenth century whose credentials in natural philosophy are much less clear. This edited volume traces the varied history of the chair through the first four centuries of its existence, combining specialised contributions from historians of medicine, of science, of mathematics, and of universities, together with personal reminiscences of some of the more recent holders of the post.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume two of The Oxford History of Anglicanism explores the period between 1662 and 1829 when its defining features were arguably its establishment status, which gave the Church of England a political and social position greater than before or since. The contributors explore the consequences for the Anglican Church of its establishment position and the effects of being the established Church of an emerging global power. The volume examines the ways in which the Anglican Church engaged with Evangelicalism and the Enlightenment; outlines the constitutional position and main challenges and opportunities facing the Church; considers the Anglican Church in the regions and parts of the growing British Empire; and includes a number of thematic chapters assessing continuity and change.

A wide ranging new history of a key period in the history of the church in England, from the 'Glorious Revolution' of 1688-89 to the Great Reform Act of 1832. This was a tumultuous time for both church and state, when the relationship between religion and politics was at its most fraught. This book presents evidence of the widespread Anglican commitment to harmony between those of differing religious views and suggests that High and Low Churchmanship was less divergent than usually assumed.

Presenting source material for the study of religion in England and Wales between the Glorious Revolution and the end of the 18th century, this selection of documents includes extracts from letters and diaries, acts of parliament, sermons, memoirs, religious books, and parish and church records. This material contributes to a broad view of the nature of religion and piety in England during the 18th century. The source material evaluates religion before and after the Glorious Revolution, the Church of England in the period, religious controversies, nonconformity and dissent, popular religion, Roman Catholicism, and religion and politics.

First published in 1982, Augustan England provides ample substance to reinforce the thesis that the years from 1680 to 1730 mark the most decisive stage in the rise of the English professional classes before the 19th century, and that this had profound consequences in maintaining the relative ‘openness’ of 18th century society until the advent of industrialization. This book provides the first ever authoritative study of the professions, as a whole, before the Victorian age. The spectacular growth and prosperity of the professional sector of English society at a time when population growth was minimal is seen by Professor Holmes as a mirror of the transformation of England herself in these same years. The Augustan age was one of high English achievement in many fields, from the flowering of literary genius to the acquisition of a sophisticated financial system and the attainment of Great Power status through two consuming wars. It witnessed a ‘commercial revolution’ and important aesthetic, cultural and scientific advances, many of them centered on the growth of London and on a rejuvenation of provincial urban life. From all these developments the professions derived stimuli; on all of them they left their distinctive stamp. In this study, therefore, they are presented not merely as institutions but as an integral part of the very texture of Augustan England. This is a must read for students and scholars of British history.

This wide-ranging and original book makes a significant contribution to our understanding of the Church of England in the long eighteenth century. It explores the nature of the Restoration ecclesiastical regime, the character of the clerical profession, the quality of the clergy's pastoral work, and the question of Church reform through a detailed study of the diocese of the archbishops of Canterbury. In so doing the book covers the political, social, economic, cultural, intellectual and pastoral functions of the Church and, by adopting a broad chronological span, it allows the problems and difficulties often ascribed to the eighteenth-century Church to be viewed as emerging from the seventeenth century and as continuing well into the nineteenth century. Moreover, the author argues that some of the traditional periodizations and characterisations of conventional religious history need modification. Much of the evidence presented here indicates that clergy in the one hundred and seventy years after 1660 were preoccupied with difficulties which had concerned their forebears and would concern their successors. In many ways, clergy in the diocese of Canterbury between 1660 and 1828 continued the work of seventeenth-century clergy, particularly in following through, and in some instances instigating, the pastoral and professional aims of the Reformation, as well as participating in processes relating to Church reform, and further anticipating some of the deals of the Evangelical and Oxford Movements. Reluctance to recognise this has led historians to neglect the strengths of the Church between the Restoration and the 1830s, which, it is argued, should not be judged primarily for its failure to attain the ideals of these other movements, but as an institution possessing its own coherent and positive rationale.