Republic to restoration cuts across artificial divides between periods and disciplines,often imposed for reasons of convenience rather than reality. Challenging the traditional period divide of 1660, essays in this volume explore continuities with the decades of civil war and the Republic, shedding new light on religious, political and cultural conditions before and after the restoration of church and king. Transdisciplinary in conception, it includes essays on political theory, poetry, pamphlets, drama, opera, art, scientific experiment and the Book of Common Prayer. Essays in the volume variously show how unresolved issues at national and local level, including residual republicanism and religious dissent, were evident in many areas of Restoration life, and were recorded in memoirs, diaries, plays, historical writing, pamphlets and poems. An active promotion of forgetting, and the erasing of memories of the Republic and the reconstruction of the old order did not mend the political, religious and cultural divisions that had opened up during the Civil War. In examining such diverse genres as women’s religious and prophetic writings, the publications of the Royal Society, the poetry and prose of Marvell and Milton, plays and opera, court portraiture, contemporary histories of the civil wars, and political cartoons, the volume substantiates its central claim that the Restoration was conditioned by continuity and adaptation of linguistic and artistic discourses. Republic to restoration will be of significant interest to academic researchers in a wide range of related fields, and especially students and scholars of seventeenth-century literature and history.

The Cambridge History of Christianity offers a comprehensive chronological account of the development of Christianity in all its aspects - theological, intellectual, social, political, regional, global - from its beginnings to the present day. Each volume makes a substantial contribution in its own right to the scholarship of its period and the complete History constitutes a major work of academic reference. Far from being merely a history of Western European Christianity and its offshoots, the History aims to provide a global perspective. Eastern and Coptic Christianity are given full consideration from the early period onwards, and later, African, Far Eastern, New World, South Asian and other non-European developments in Christianity receive proper coverage. The volumes cover popular piety and non-formal expressions of Christian faith and treat the sociology of Christian formation, worship and devotion in a broad cultural context. The question of relations between Christianity and other major faiths is also kept in sight throughout. The History will provide an invaluable resource for scholars and students alike. How did Christianity fare during the tumultuous period in world history from 1660 to 1815? This volume examines issues of church, state, society and Christian life, in Europe and in the wider world. It explores the intellectual and political movements that challenged Christianity: from the rise of science and the Enlightenment to the French Revolution with its state-supported programme of de-Christianisation. It also considers the movements of Christian renewal and reawakening during this period, and Christianity's encounters with world religions in colonial and missionary settings. Book jacket.

A new interpretation of English history and religion in the eighteenth century. The eighteenth century has long divided critical opinion. Some contend that it witnessed the birth of the modern world, while others counter that England remained an ancien regime confessional state. This book takes issue with both positions, arguing that the former overstate the newness of the age and largely misdiagnose the causes of change, while the latter rightly point to the persistence of more traditional modes of thought and behaviour, but downplay the era's fundamental uncertainty and misplace the reasons for and the timeline of its passage. The overwhelming catalyst for change is here seen to be war, rather than long-term social and economic changes. Archbishop Thomas Secker [1693-1768], the Cranmer or Laud of his age, and the hitherto neglected church reforms he spearheaded, form the particular focus of the book; this is the first full archivally-based study of a crucial but frequently ignored figure. ROBERT G. INGRAM is Assistant Professor at the Department of History, Ohio University.

Praise for the author: 'Gibson's well written and well-documented account of James and the bishops will surely become the new standard authority on these "implausible revolutionaries" for many decades.' Barbara Brandon Schnorrenberg, Anglican and Episcopal History In 1660, England emerged from the devastation of the Civil Wars and restored the king, Charles II, to the throne. Over the next 190 years Britain would establish itself as the leading nation in the world - the centre of a burgeoning empire, at the forefront of the Enlightenment and the driving force behind the Industrial Revolution. However, radical change also brought with it anxiety and violence. America was lost in the War of Independence and calls for revolution at home were never far from the surface of everyday life. In this vivid and convincing overview of the era in which Britain transformed the world and was itself remade, leading historian of the period William Gibson also looks at the impact of this revolutionary change on the ordinary citizens of Britain. This is the third book in this wonderfully concise four-volume Brief History of Britain which brings together leading historians to tell the story of Britain from the Norman Conquest of 1066 right up to the present day. Combining the latest research with accessible and entertaining story-telling, it is the ideal introduction to British history for students and general readers.

The first survey of the connections between literature, religion, and intellectual life in the British Romantic period.

Eighteenth-Century Dissent and Cambridge Platonism identifies an ethically and politically engaged philosophy of religion in eighteenth century Rational Dissent, particularly in the work of Richard Price (1723-1791), and in the radical thought of Mary Wollstonecraft. It traces their ethico-political account of reason, natural theology and human freedom back to seventeenth century Cambridge Platonism and thereby shows how popular histories of the philosophy of religion in modernity have been over-determined both by analytic philosophy of religion and by its critics. The eighteenth century has typically been portrayed as an age of reason, defined as a project of rationalism, liberalism and increasing secularisation, leading inevitably to nihilism and the collapse of modernity. Within this narrative, the Rational Dissenters have been accused of being the culmination of eighteenth-century rationalism in Britain, epitomising the philosophy of modernity. This book challenges this reading of history by highlighting the importance of teleology, deiformity, the immutability of goodness and the divinity of reason within the tradition of Rational Dissent, and it demonstrates that the philosophy and ethics of both Price and Wollstonecraft are profoundly theological. Price’s philosophy of political liberty, and Wollstonecraft’s feminism, both grounded in a Platonic conception of freedom, are perfectionist and radical rather than liberal. This has important implications for understanding the political nature of eighteenth-century philosophical theology: these thinkers represent not so much a shaking off of religion by secular rationality but a challenge to religious and political hegemony. By distinguishing Price and Wollstonecraft from other forms of rationalism including deism and Socinianism, this book takes issue with the popular division of eighteenth-century philosophy into rationalistic and empirical strands and, through considering the legacy of Cambridge Platonism, draws attention to an alternative philosophy of religion that lies between both empiricism and discursive inference.

This is an original interpretation of the early European Enlightenment and the religious conflicts that rocked England and its empire under the later Stuarts. In a series of vignettes that move between Europe and North Africa, William J. Bulman shows that this period witnessed not a struggle for and against new ideas and greater freedoms, but a battle between several novel schemes for civil peace. Bulman considers anew the most apparently conservative force in post-Civil War English history: the conformist leadership of the Church of England. He demonstrates that the church's historical scholarship, social science, pastoral care and political practice amounted not to a culturally backward spectacle of intolerance, but to a campaign for stability drawn from the frontiers of erudition and globalization. In seeking to sever the link between zeal and chaos, the church and its enemies were thus united in an Enlightenment project, but bitterly divided over what it meant in practice.

A volume considering the history of the Anglican studies from 1662-1829.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume two of The Oxford History of Anglicanism explores the period between 1662 and 1829 when its defining features were arguably its establishment status, which gave the Church of England a political and social position greater than before or since. The contributors explore the consequences for the Anglican Church of its establishment position and the effects of being the established Church of an emerging global power. The volume examines the ways in which the Anglican Church engaged with Evangelicalism and the Enlightenment; outlines the constitutional position and main challenges and opportunities facing the Church; considers the Anglican Church in the regions and parts of the growing British Empire; and includes a number of thematic chapters assessing continuity and change.

This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. This book explores the life, thought and political commitments of the free-thinker John Toland (1670-1722). Studying both his private archive and published works, it illustrates how Toland moved in both subversive and elite political circles in England and abroad. It explores the connections between his republican political thought and his irreligious belief about Christian doctrine, the ecclesiastical establishment and divine revelation, arguing that far from being a marginal and insignificant figure, Toland counted queens, princes and government ministers as his friends and political associates. The book argues that Toland shaped the republican tradition after the Glorious Revolution into a practical and politically viable programme, focused not on destroying the monarchy, but on reforming public religion and the Church of England. It explores the connections between Toland’s erudition and print culture, arguing that his intellectual project was aimed at compromising the authority of Christian ‘knowledge’ as much as the political power of the Church.