The present work is a comparative and critical study of Shunyavada, Vijnanavada, Advaita Vedanta and Kashmira Shaivism, the four main systems of Advaitavada or spiritual non-dualism which has been the most celebrated tradition in Indian philosophy. It is based on the author s study of original sources and when dealing with fundamental issues original texts are either quoted or referred to. The points of similarity and of difference among these systems are discussed in detail and with great clarity. Professor Sharma, with his unique gift of expressing abstruse metaphysical thoughts in a clear language, has eminently succeeded in correcting some misconceptions and in clarifying many difficult and obscure points about these systems. This work is indeed a masterly survey of Mahayana Buddhism, Advaita Vedanta and kashmira Shaivism which brings into rominence the author s original contributions some of which are of outstanding merit for a correct appreciation of the relation among these systems.The Advaita Tradition in Indian Philosophy will be found eminently useful by the students of philosophy in universities and colleges and also by all those who are interested in Buddhism, Vedanta and Kashmira Shaivism and who want a clear and accurate exposition of the development of the Advaita tradition in Indian philosophical thought.

This book centers on the analysis of pure consciousness as found in Advaita Vedanta, one of the main schools of Indian philosophy. Written lucidly and clearly, this book reveals the depth and implications of Indian metaphysics and argument. It will be of interest to scholars of Indian philosophy and Religious Studies.

Swami Satchidanandendra`s major work represents the first large scale critical history of Advaita Vedanta ever attempted. It seeks to establish a clear view of the traditional advaita vedanta based on the upanishads Brahma sutras and bhagavad gita as syst

Discusses Hindu Advaita Ved?nta as a philosophy of social justice for the modern world. This expansive and accessible work provides an introduction to the Hindu tradition of Advaita Ved?nta and brings it into discussion with contemporary concerns. Advaita, the non-dual school of Indian philosophy and spirituality associated with ?a?kara, is often seen as “other-worldly,” regarding the world as an illusion. Anantanand Rambachan has played a central role in presenting a more authentic Advaita, one that reveals how Advaita is positive about the here and now. The first part of the book presents the hermeneutics and spirituality of Advaita, using textual sources, classical commentary, and modern scholarship. The book’s second section considers the implications of Advaita for ethical and social challenges: patriarchy, homophobia, ecological crisis, child abuse, and inequality. Rambachan establishes how Advaita’s non-dual understanding of reality provides the ground for social activism and the values that advocate for justice, dignity, and the equality of human beings. “Rambachan has written an original, creative, and provocative book that will assure that Hinduism has a greater voice in the general arena of interreligious dialogue.” — Paul F. Knitter, Union Theological Seminary “This is an important contribution to the advancement of constructive work in Hindu theology, comparative theology, and the study of South Asian religious traditions. It has the potential to revolutionize how scholars view Hinduism generally, and Advaita Ved?nta in particular.” — Jeffery D. Long, Elizabethtown College

2007 CHOICE Outstanding Academic Title In this book, Anantanand Rambachan offers a fresh and detailed perspective on Advaita Vedanta, Hinduism's most influential and revered religious tradition. Rambachan, who is both a scholar and an Advaitin, attends closely to the Upanisads and authentic commentaries of Sankara to challenge the tradition and to reconsider central aspects of its current teachings. His reconstruction and reinterpretation of Advaita focuses in particular on the nature of brahman, the status of the world in relation to brahman, and the meaning and relevance of liberation. Rambachan queries contemporary representations of an impersonal brahman and the need for popular, hierarchical distinctions such as those between a higher (para) and lower (apara) brahman. Such distinctions, Rambachan argues, are inconsistent with the non-dual nature of brahman and are unnecessary when brahman's relationship with the world is correctly understood. Questioning Advaita's traditional emphasis on renunciation and world-denial, Rambachan expands the understanding of suffering (duhkha) and liberation (moksa) and addresses socioeconomic as well as gender and caste inequalities. Positing that the world is a celebrative expression of God's fullness, this book advances Advaita as a universal and uninhibited path to a liberated life committed to compassion, equality, and justice.

Festschrift honoring Kalyanasundarasastri; comprises articles on Advaita in Hindu philosophy.

Philosophy of religion, as we know it today, emerged in the West and has been shaped by Western philosophical and theological trends, while the philosophical tradition of India flowed along its own course until the late nineteenth century, when active, if tentative, contact was established between the West and the East. This book provides a definite focus to this interaction by investigating issues raised in Western philosophy of religion from the perspective of Advaita Ved&_nta, the influential school of Indian thought. In promoting the emergence of a cross-cultural philosophy of religion, Arvind Sharma focuses on John H. Hick and his well-known work The Philosophy of Religion as representative of modern Western philosophy of religion, and on &_ankara, along with his modern successors such as M. Hiriyanna and S. Radhakrishnan, as representative of Advaita Ved&_nta.

Focusing on the rich and variegated cluster of Indic philosophical traditions as they developed from the late Vedic period up to the pre-modern period, this book offers an understanding, according to each school, of the nature of free will and agency.

Here are the chief riches of more than 3,000 years of Indian philosophical thought-the ancient Vedas, the Upanisads, the epics, the treatises of the heterodox and orthodox systems, the commentaries of the scholastic period, and the contemporary writings. Introductions and interpretive commentaries are provided.

The novelty of this book consists of the fact that it introduces the reader to the basic tenets of Advaita Vedanta in three independent but complementary ways: scripturally, rationally and experientially. All the three elements are usually found intertwined in accounts of Advaita Vedanta. They are presented distinctly here in the hope that each perspective will enrich one`s understanding of Advaita Vedanta as a whole and also allow the reader to form his or her own opinion about the relative merits of each approach.