2007 CHOICE Outstanding Academic Title In this book, Anantanand Rambachan offers a fresh and detailed perspective on Advaita Vedanta, Hinduism's most influential and revered religious tradition. Rambachan, who is both a scholar and an Advaitin, attends closely to the Upanisads and authentic commentaries of Sankara to challenge the tradition and to reconsider central aspects of its current teachings. His reconstruction and reinterpretation of Advaita focuses in particular on the nature of brahman, the status of the world in relation to brahman, and the meaning and relevance of liberation. Rambachan queries contemporary representations of an impersonal brahman and the need for popular, hierarchical distinctions such as those between a higher (para) and lower (apara) brahman. Such distinctions, Rambachan argues, are inconsistent with the non-dual nature of brahman and are unnecessary when brahman's relationship with the world is correctly understood. Questioning Advaita's traditional emphasis on renunciation and world-denial, Rambachan expands the understanding of suffering (duhkha) and liberation (moksa) and addresses socioeconomic as well as gender and caste inequalities. Positing that the world is a celebrative expression of God's fullness, this book advances Advaita as a universal and uninhibited path to a liberated life committed to compassion, equality, and justice.

Hindus and Christians have a long history of interaction on the Indian subcontinent. Since the latter half of the twentieth century, with the increased possibilities for immigration, Hindus and Christians live side by side in many parts of the Western world and there are growing numbers of Hindu-Christian marriages and families. In North America, for example, the population of Hindus is approaching three million. Hindu students are attending many colleges with a Christian history and ideals. To avoid the dangers of these communities sharing geographical space but not understanding each other, Pathways to Hindu-Christian Dialogue offers dialogue that fosters mutual understanding, respect, and learning in both communities.

This work offers a series of theological explorations of themes not usually addressed in standard treatments of the Hindu tradition. RambachanÂs retrieval of these distinctive insights of Hindu theology has implications that extend across the world's religions, and that touches upon key areas of mutual interest and concern. Beginning with a general introduction to the Hindu theological tradition, the book examines several key issues in Hindu theology and its engagement with contemporary religious, social, political, and inter-faith questions, including the theological methods employed in the study of Hinduism, the discernment of vocation, the theological grounds for social justice in the Hindu tradition, religion and nationalism, violence and non-violence, theological resources for interreligious dialogue (especially among Hindus and Christians), hospitality and openness to the stranger, and spirituality and holiness. In exploring these issues, this study draws deeply from Hindu authoritative sources, but does not limit itself to description. Each chapter is also a work in constructive theology, offering an interpretation of the Hindu tradition appropriate for life in our contemporary world. Essays in Hindu Theology will be of great interest not only to theologians and scholars, but to all who are invested in interreligious understanding and theological engagements with modern challenges.

While traditional Christian thought and spirituality have always affirmed the divine presence in human life, Thatamanil argues we have much to learn from non-dualistic Hindu thought, especially that of the eighth-century thinker Sankara, and from the Christian panentheism of Paul Tillich. Thatamanil compares their diagnoses and prognoses of the human predicament in light of their doctrine of God or Ultimate Reality. What emerges is a new theology of God and human beings, with a richer and more radical conception of divine immanence, a reconceived divine transcendence, and a keener sense of how the dynamic and active Spirit at work in us anchors real hope and deep joy.Using key insights from Christian and Hindu thought Thatamanil vindicates comparative theology, expands the vocabulary about the ineffable God, and arrives at a new construal of the problems and prospects of the human condition.

Two authors - one from the field of physics, the other from the realm of spirituality - debate the most fundamental questions about human existence

The Hindu thinker Swami Vivekananda (1863-1902) was and remains an important figure both within India, and in the West, where he was notable for preaching Vedanta. Scholarship surrounding Vivekananda is dominated by hagiography and his (mis)appropriation by the political Hindu Right. This work demonstrates that Vivekananda was no simplistic pluralist, as portrayed in hagiographical texts, nor narrow exclusivist, as portrayed by some modern Hindu nationalists, but a thoughtful, complex inclusivist. The book shows that Vivekananda formulated a hierarchical and inclusivistic framework of Hinduism, based upon his interpretations of a four-fold system of Yoga. It goes on to argue that Vivekananda understood his formulation of Vedanta to be universal, and applied it freely to non-Hindu traditions, and in so doing, demonstrates that Vivekananda was consistently critical of ‘low level’ spirituality, not only in non-Hindu traditions, but also within Hinduism. Demonstrating that Vivekananda is best understood within the context of ‘Advaitic primacy’, rather than ‘Hindu chauvinism’, this book will be of interest to scholars of Hinduism and South Asian religion and of South Asian diaspora communities and religious studies more generally.

Advaita Vedānta is the most important philosophical system in India. It involves a discipline of spiritual experience as well as a technical philosophy, and since the time of Samkara in the ninth century some of the greatest intellects in India have contributed to its development. In his reconstruction of Advaita Vedānta, Eliot Deutsch has lifted the system out of its historical/cultural context and has concentrated attention on those ideas which have enduring philosophical value. He has sought to formulate systematically one's understanding of what is of universal philosophical interest in Vedantic thought. Professor Deutsch's work covers the basic metaphysical, epistemological, and ethical ideas of Vedānta. Students and scholars of Western as well as of Indian philosophy will be interested in the lucid, organized manner in which the material is presented and in the fresh interpretations given. The book is written in a critical rather than simply "pious" spirit and should thus also be of interest to anyone interested in deepening his or her appreciation and understanding of the richness of Indian thought.

In Evolutionary Enlightenment, Andrew Cohen redefines spiritual awakening for our contemporary world—a world characterized by exponential change and an ever-expanding appreciation for the processes of evolution. Cohen’s message is simple, yet profound: Life is evolution, and enlightenment is about waking up to this fundamentally creative impulse as your own deepest, most authentic self. Through five tenets for living an enlightened life, Cohen will empower you to wholeheartedly participate in the process of change as your own spiritual practice. Evolutionary Enlightenment not only makes deep sense of life today; it will show you how to play an active role in shaping the world of tomorrow.

A rigorous case for the primacy of mind in nature, from philosophy to neuroscience, psychology and physics. The Idea of the World offers a grounded alternative to the frenzy of unrestrained abstractions and unexamined assumptions in philosophy and science today. This book examines what can be learned about the nature of reality based on conceptual parsimony, straightforward logic and empirical evidence from fields as diverse as physics and neuroscience. It compiles an overarching case for idealism - the notion that reality is essentially mental - from ten original articles the author has previously published in leading academic journals. The case begins with an exposition of the logical fallacies and internal contradictions of the reigning physicalist ontology and its popular alternatives, such as bottom-up panpsychism. It then advances a compelling formulation of idealism that elegantly makes sense of - and reconciles - classical and quantum worlds. The main objections to idealism are systematically refuted and empirical evidence is reviewed that corroborates the formulation presented here. The book closes with an analysis of the hidden psychological motivations behind mainstream physicalism and the implications of idealism for the way we relate to the world.