Political journalist Paul Berman recounts four episodes in the history of a generation: student radicalism of the years around 1968; the birth of gay liberation and modern identity politics; the anti-Communist trajectory in the Eastern bloc; and the ideals and self-criticism of thinkers in America and in France, who debated the meaning of these events. A "New York Times" Notable Book.

Explores the moral earnestness and confusions of the baby boom generation and offers commentary on ideological evolution

Angel in the Forest is Marguerite Young's fascinating chronicle of two attempts to establish utopian communities in nineteenth-century America. In it, she recounts the strange tale of New Harmony, Indiana, a community originally founded in 1814 by the German mystic Father George Rapp, who wanted to apply Scriptural communism to daily life in order to bring about the New Jerusalem. It was sold in 1825 to Robert Owen, the father of British socialism who, with a group of English immigrants, implemented his own theories for a perfect community, this time based on rationalism. Both experiments failed, but Young finds in both a distinctively American yearning for utopia, which continues to characterize the American spirit to this day: a tradition of faith and folly can be traced from Owen's New Moral World to George Bush's New World Order. Written with the same elegance, wit, and lyric beauty that distinguishes her fiction, Angel in the Forest was widely praised upon its first publication in 1945. This edition includes Mark Van Doren's introduction to Scribner's 1966 reprint.

He calls for a "new radicalism" and a "liberal American interventionism" to promote democratic values throughout the world - a vigorous new politics of American liberalism."--BOOK JACKET.

As the twentieth century draws to a close, the desire for communities that offer an improved quality of life - where the pedestrian is as viable as the motorist; where the architecture is varied, human-scaled, and responsive to its environment; where residents can find privacy yet enjoy the company of their neighbors - has taken on a particularly significant urgency. As Richard Sexton convincingly documents in Parallel Utopias, two special places - The Sea Ranch in Northern California and Seaside in the Florida panhandle - have arrived at two unique solutions in the search for the ideal community. A lively introductory essay outlines the nature of this archetypal quest, followed by an engaging discussion of the philosophy, architecture, history, and character of both communities. Sexton's sumptuous full-color photographs tour each community in detail, from their built environment and the surrounding dramatic coastal landscape to the furnishings residents have chosen for their homes. In their contributing essays, urban sociologist Ray Oldenburg analyzes with piercing clarity the evolution and contradictions of our contemporary communities, and architect William Turnbull, Jr., lucidly examines the role of the architect in shaping viable living spaces.

To reclaim a sense of hope for the future, German activists in the late twentieth century engaged ordinary citizens in innovative projects that resisted alienation and disenfranchisement. By most accounts, the twentieth century was not kind to utopian thought. The violence of two world wars, Cold War anxieties, and a widespread sense of crisis after the 1973 global oil shock appeared to doom dreams of a better world. The eventual victory of capitalism and, seemingly, liberal democracy relieved some fears but exchanged them for complacency and cynicism. Not, however, in West Germany. Jennifer Allen showcases grassroots activism of the 1980s and 1990s that envisioned a radically different society based on community-centered politicsÑa society in which the democratization of culture and power ameliorated alienation and resisted the impotence of end-of-history narratives. BerlinÕs History Workshop liberated research from university confines by providing opportunities for ordinary people to write and debate the story of the nation. The Green Party made the politics of direct democracy central to its program. Artists changed the way people viewed and acted in public spaces by installing objects in unexpected environments, including the Stolpersteine: paving stones, embedded in residential sidewalks, bearing the names of Nazi victims. These activists went beyond just trafficking in ideas. They forged new infrastructures, spaces, and behaviors that gave everyday people real agency in their communities. Undergirding this activism was the environmentalist concept of sustainability, which demanded that any alternative to existing society be both enduring and adaptable. A rigorous but inspiring tale of hope in action, Sustainable Utopias makes the case that it is still worth believing in human creativity and the labor of citizenship.

The author of the best-selling Terror and Liberalism on the rise to power of the generation of 1968. The student uprisings of 1968 erupted not only in America but also across Europe, expressing a distinct generational attitude about politics, the corrupt nature of democratic capitalism, and the evil of military interventions. Yet, decades later, many in that radical generation had come into conventional positions of power: among them Bill Clinton (who reportedly stayed up all night reading this book) and Joschka Fischer, foreign minister of Germany. During a 1970s street protest, Fischer was photographed beating a cop to the ground; during the 1990s, he was supporting Clinton in a NATO-led military intervention in the Balkans. Here Paul Berman, "one of America's best exponents of recent intellectual history" (The Economist), masterfully traces the intellectual and moral evolution of an impassioned generation—and gives an acute analysis of what it means to go to war in the name of democracy and human rights.

For Erik Reece, life, at last, was good: he was newly married, gainfully employed, living in a creekside cabin in his beloved Kentucky woods. It sounded, as he describes it, "like a country song with a happy ending." And yet he was still haunted by a sense that the world--or, more specifically, his country--could be better. He couldn't ignore his conviction that, in fact, the good ol' USA was in the midst of great social, environmental, and political crises--that for the first time in our history, we were being swept into a future that had no future. Where did we--here, in the land of Jeffersonian optimism and better tomorrows--go wrong? Rather than despair, Reece turned to those who had dared to imagine radically different futures for America. What followed was a giant road trip and research adventure through the sites of America's utopian communities, both historical and contemporary, known and unknown, successful and catastrophic. What he uncovered was not just a series of lost histories and broken visionaries but also a continuing and vital but hidden idealistic tradition in American intellectual history. Utopia Drive is an important and definitive reconstruction of that tradition. It is also, perhaps, a new framework to help us find a genuinely sustainable way forward. " ... an engaging exploration -- and example -- of the fruitful tunnel-visions of dreamers turned doers." - Publishers Weekly

A reprint of the 1976 Macmillan edition. This fictional outline of a modern utopia has been a center of controversy ever since its publication in 1948. Set in the United States, it pictures a society in which human problems are solved by a scientific technology of human conduct.