The author of the best-selling Terror and Liberalism on the rise to power of the generation of 1968. The student uprisings of 1968 erupted not only in America but also across Europe, expressing a distinct generational attitude about politics, the corrupt nature of democratic capitalism, and the evil of military interventions. Yet, decades later, many in that radical generation had come into conventional positions of power: among them Bill Clinton (who reportedly stayed up all night reading this book) and Joschka Fischer, foreign minister of Germany. During a 1970s street protest, Fischer was photographed beating a cop to the ground; during the 1990s, he was supporting Clinton in a NATO-led military intervention in the Balkans. Here Paul Berman, "one of America's best exponents of recent intellectual history" (The Economist), masterfully traces the intellectual and moral evolution of an impassioned generation—and gives an acute analysis of what it means to go to war in the name of democracy and human rights.

Political journalist Paul Berman recounts four episodes in the history of a generation: student radicalism of the years around 1968; the birth of gay liberation and modern identity politics; the anti-Communist trajectory in the Eastern bloc; and the ideals and self-criticism of thinkers in America and in France, who debated the meaning of these events. A "New York Times" Notable Book.

He calls for a "new radicalism" and a "liberal American interventionism" to promote democratic values throughout the world - a vigorous new politics of American liberalism."--BOOK JACKET.

In an elegantly written consideration of American attitudes towards Islamic thinkers, Paul Berman, one of America's leading intellectuals and champion for progressive thought, conducts a searing examination of the West's fumbling efforts to establish a healthy discourse with what is coined 'moderate Islam'. Berman engages with many of today's most important issues - contemporary anti-Semitism, anti-feminism and the presence of home grown fundamentalists - to present a stunning commentary on the media's inability to detect dangerous ideas in contemporary society.

Presents a critique of the Bush Administration's Iraq policy, arguing that it stemmed from misconceptions about the realities of the situation in Iraq and a squandering of the goodwill of American allies following September 11th.

A major new study of the political and intellectual origins of modern humanitarianism from the 1950s to the 1980s.

Undeclared Wars with Israel examines a spectrum of antagonism by the East German government and West German radical leftist organizations - ranging from hostile propaganda and diplomacy to military support for Israel's Arab armed adversaries - from 1967 to the end of the Cold War in 1989. This period encompasses the Six-Day War (1967), the Yom Kippur War (1973), Israel's invasion of Lebanon in 1982, and an ongoing campaign of terrorism waged by the Palestine Liberation Organization against Israeli civilians. This book provides new insights into the West German radicals who collaborated in 'actions' with Palestinian terrorist groups, and confirms that East Germany, along with others in the Soviet Bloc, had a much greater impact on the conflict in the Middle East than has been generally known. A historian who has written extensively on Nazi Germany and the Holocaust, Jeffrey Herf now offers a new chapter in this long, sad history.

In his novel Mao II, Don DeLillo lets his protagonist say, 'Years ago I used to think it was possible for a novelist to alter the inner life of the culture. Now bomb-makers and gunmen have taken that territory. They make raids on human consciousness.' DeLillo suggests that while the collective imagination of the past was guided by the creative order of narrative fictions, our contemporary fantasies and anxieties are directed by the endless narratives of war and terror relayed by the mass media. To take DeLillo's literary reflections on media, terrorism, and literature seriously means to engage with the ethical implications of his media critique. This book departs from existing works on DeLillo not only through its focus on the function of literature as public discourse in culture, but also in its decidedly transatlantic perspective. Bringing together prominent DeLillo scholars in Europe and in the US, it is the first critical book on DeLillo to position his work in a transatlantic context.

Mainstream human rights discourse speaks of such evils as the Holocaust, slavery, or apartheid in ways that put them solidly in the past. Its elaborate techniques of "transitional" justice encourage future generations to move forward, but the false assumption of closure enables those who are guilty to elude responsibility. This approach to history, common to late-twentieth-century humanitarianism, doesn't presuppose that evil ends only when justice begins. Rather, it assumes that a time before justice is the moment to put evil in the past. Merging examples from literature and history, Robert Meister confronts the problem of closure and the resolution of historical injustice. He boldly challenges the empty moral logic of "never again" or the theoretical reduction of evil to a cycle of violence and counterviolence that is broken once evil is remembered for what it was. Meister calls out such methods for their deferral of justice and susceptibility to exploitation. Specifically, he spells out the moral logic "never again" in relation to Auschwitz and its evolution into a twenty-first-century doctrine of the Responsibility to Protect.

The Politics of Compassion explores the manifold obstacles that hinder our individual and collective capacity to care for the vulnerable, offering insights from history, religion, ethics, cognitive and social sciences, international relations, public policy, and contemporary politics. It examines both how far we’ve come in addressing poverty and social injustice and how far we still have to go. It concludes by discussing strategies to help us achieve a more consistent practice of compassion in public life.