Summa Doctrinae Satanae consists of the main part of the book The Satanic Kerygma and the chapter Path Towards Voidness from the book Extrema Unctio. Both of these Satanic texts complement each other and form one whole, which is the Catechism of the Godless Satanism Doctrine. This book expounds the doctrine of Godless Satanism of the Ecclesia Luciferi System. The Satanic writings included in this book have been rewritten, compiled and divided into 1217 verses, so that the specific content of the godless scripture can be found more quickly and easily.

This definitive analysis of the theology of Martin Luther surveys its development during the crises of Luther's life, then offers a systematic survey by topics. Containing a wealth of quotations from less-known writings by Luther and written in a way that will interest both scholar and novice, Lohse's magisterial volume is the first to evaluate Luther's theology in both ways. Lohse's historical analysis takes up Luther's early exegetical works and then his debates with traditions important to him in the context of the various controversies leading up to his dispute with the Antinomians. The systematic treatment shows how the meaning of ancient Christian doctrines took their place within the central teaching of justification by faith.

This collection of unholy scriptures consists of texts that are direct contradictions of Judeo-Christian religious writings written in antiquity by anonymous authors. The scriptures contained in this book form a blasphemous philosophy that is the opposite of the anti-human philosophy preached by the followers of the desert god of antiquity and his self-proclaimed son. Included are scriptures that are a kind of negation of the old covenant, blasphemy against the new covenant, and dark, blasphemous anti-prophetic writings. They form a single, coherent whole - a unique anti-bible. The book consists of six parts: I - Genesis Secundum Serpentem; II - Pseudoevangelium Secundum Luciferi; III - Epistle to the Undead; IV - Profanum Evangelium Secundum Diaboli; V - Epistle to the Damned; VI - Pseudoapocalypsis

This study follows Comenius' life in Holland and analyses the contacts with his contemporaries, adding quite an amount of unknown facts to the knowledge about this important scholar and pedagogue.

Anders als im Briefwechsel des ersten Halbjahres 1533 begegnen nun internationale Perspektiven: Der Konzilsinitiative Karls V. begegnet Bucer wegen der vom Papst gestellten Vorbedingungen skeptisch. Er verfasst aber eine Fürbereytung zum Concilio, die zusammen mit Desiderius Erasmus’ entsprechenden Schriften den Weg zur Einheit weisen soll. Im Blick auf die Schweiz hat Bucers Reise (April bis Mai 1533) die Beziehungen gefestigt, und die Korrespondenz aus den besuchten Orten wächst an. Auch an den Ereignissen im Reich nimmt Bucer regen Anteil: Sein Interesse gilt der Lage Konstanz’ im Zinsstreit mit dem Bischof. Ulm sucht einen Nachfolger fur den verstorbenen Prediger Konrad Sam; Bucer diskutiert mit Ambrosius Blarer mögliche Kandidaten und gibt Ratschläge zum Eherecht. Aus Münster erreicht Bucer die Bitte um eine Stellungnahme zu Bernhard Rothmanns Aktivitäten, aus Nürnberg die Klage Andreas Osianders über seine Ortskollegen. Dass der Esslinger Predigerstreit mit der Entlassung von Martin Fuchs eskalierte, bedrückt Bucer sehr. Die Berufung Gervasius Schulers nach Memmingen freut Bucer, ebenso die Beruhigung der Lage in Kempten nach der Entlassung der lutherischen Prediger. Zu Augsburg intensiviert sich der Kontakt, vor allem zu Gereon Sailer. In Straßburg gelten Bucers Aktivitäten neben der Vorbereitung der Herbstsynode dem Bildungswesen. Seltene Einblicke gewahrt die Korrespondenz in Bucers Familienleben.