This book presents key selections of Cyril's writings in order to make his thought accessible to students. The writings are all freshly translated and an extended introduction outlines Cyril's life and times.

The main aim of this book is to contribute to the relationship between science and religion. This book aims to do constructive theological work out of a particular cultural context. The point of departure is contemporary Swedish religion and worldviews. One focus is the process of biologization (i.e., how the worldviews of the general public in Sweden are shaped by biological science). Is there a gap between Swedes in general and the perceptions of Swedish clergy? The answer is based on sociological studies on science and religion in Sweden and the United States. Furthermore, the book contains a study of Swedish theologians, from Nathan Soderblom to the present Archbishop Antje Jackelen, and their shifting understanding of the relation between science and religion. The philosophical aspects of this relation are given special consideration. What models of the relation inform the contemporary scholarly discussion? Are science and religion in conflict, separate, or in mutual creative interaction?

The formula ‘one incarnate nature of the Word of God’ has often been depicted as a summary of Cyril of Alexandria’s (ca 378-444) christology. But no systematic study into his christological works has been published. Besides, there is no consensus regarding the meaning of the key terms and expressions in these works. This book addresses this deficiency by an integral investigation of the archbishop’s christological writings during the first two years of the Nestorian controversy, and comes to the conclusion that his christology is basically dyophysite. This re-appraisal of his christology bears on the understanding of the Council of Chalcedon and on contemporary ecumenical relations, especially those between the Eastern Orthodox and the Oriental Orthodox.

This study brings three different kinds of readers of the Gospel of John together with the theological goal of understanding what is meant by Incarnation and how it relates to Pascha, the Passion of Christ, how this is conceived of as revelation, and how we speak of it. The first group of readers are the Christian writers from the early centuries, some of whom (such as Irenaeus of Lyons) stood in direct continuity, through Polycarp of Smyrna, with John himself. In exploring these writers, John Behr offers a glimpse of the figure of John and the celebration of Pascha, which held to have started with him. The second group of readers are modern scriptural scholars, from whom we learn of the apocalyptic dimensions of John's Gospel and the way in which it presents the life of Christ in terms of the Temple and its feasts. With Christ's own body, finally erected on the Cross, being the true Temple in an offering of love rather than a sacrifice for sin. An offering in which Jesus becomes the flesh he offers for consumption, the bread which descends from heaven, so that 'incarnation' is not an event now in the past, but the embodiment of God in those who follow Christ in the present. The third reader is Michel Henry, a French Phenomenologist, whose reading of John opens up further surprising dimensions of this Gospel, which yet align with those uncovered in the first parts of this work. This thought-provoking work brings these threads together to reflect on the nature and task of Christian theology.

Pittsburgh Theological Monograph - New Series General Editor - Dikran Y. Hadidian

Historical records show that there was no real concept of probability in Europe before the mid-seventeenth century, although the use of dice and other randomizing objects was commonplace. Ian Hacking presents a philosophical critique of early ideas about probability, induction, and statistical inference and the growth of this new family of ideas in the fifteenth, sixteenth, and seventeenth centuries. Hacking invokes a wide intellectual framework involving the growth of science, economics, and the theology of the period. He argues that the transformations that made it possible for probability concepts to emerge have constrained all subsequent development of probability theory and determine the space within which philosophical debate on the subject is still conducted. First published in 1975, this edition includes an introduction that contextualizes his book in light of developing philosophical trends. Ian Hacking is the winner of the Holberg International Memorial Prize 2009.

The complex nature of Christian communion with a personal God requires a nuanced expression. Since its inception, the early church affirmed God’s unknowable nature and also participation in God through Christ. The church fathers employed the language of theosis in talking about union with God and human transformation in the likeness of God. However, the term theosis or deification is a broad category and requires precise explanation to avoid human dissolution into the divine in the mystical union it attempts to describe. In Triadosis, Eduard Borysov offers a new approach to the conundrum of the imparticipable divine nature and the prospect of personal union between human and the Trinity. Most significantly, he proposes that if God is Trinity, then we are created and restored in the image of the same tri-personal God.

Discusses the conceptual, doctrinal, theological, and philosophical aspects of the developments concerning the Eucharistic doctrines of the Christian Churches, not just the Western ones, but the Byzantino-Slavic and Oriental ones, too.

In view of the destruction of the sources of life, ecology is no longer a marginal issue. In "Creation Set Free," Sigurd Bergmann creatively rethinks the discipline of theology in light of the ecological crisis. He is concerned throughout to see the cosmos as something involved in redemption rather a mere stage for the human salvific drama. After critically and constructively summarizing previous initiatives toward an ecological theology, Bergmann opens up an extraordinary dialogue between these initiatives and church father Gregory of Nazianzus. Through the neglected topics of sociality, motion, suffering, and the Spirit, the author brings to light Gregorybs thought on the liberation of creation. Finally, Bergmann connects ecological issues and patristic tradition with contemporary liberation theology.

Named a 2010 Outstanding Academic Title by Choice magazine! Fifth Century, West: Augustine of Hippo, Arnobius the Younger," Pope Innocent I, Peter Chrysologus, Pope Leo I, Maximus of Turin, Pope Gelasius, Faustus of Riez, Statuta ecclesiae antiqua; Fifth Century, East: Theodore of Mopsuestia, Theodoret of Cyr, Narsai of Nisibis, Testament of Our Lord Jesus Christ, Jerome, Cyril of Alexandria; and others. Lawrence J. Johnson is the former executive secretary of the Federation of Diocesan Liturgical Commissions and the former editor/director of The Pastoral Press. He has written several books on the liturgy and its music, including The Mystery of Faith: A Study of the Structural Elements of the Order of the Mass. "