First translation by American woman. Refutes husbands can beat their wives.

First translation by American woman. Refutes husbands can beat their wives.

This is the first translation of the Quran by an American woman. It is a universal and inclusive translation with the hope that Islam will be better understood in the West. She also challenges the use of the wowrd "to beat" in 4: 34 as meaning "to go away" which is how the Prophet of Islam understood the word as it has historically justified violence against and abuse of Muslim women. "This interpretation must change," she says, "and revert to the way the Prophet understood it."

The Concordance of the Sublime Quran serves the need of those who do not know the Arabic language, but want to understand the Quran. This work is a translation and transliteration of the Arabic Concordance known as al-Mujim al-mufahris. This all-English work shows the semantic structure of the Arabic vocabulary in order to arrive at the multiple meanings of Arabic three and four letter roots and their derivatives. Divided into three parts, Part 1: Contents lists the 3673 transliterated Arabic derivatives of all verbs, nouns and some particles in the Quran. Part 2: Text lists the transliterated derivatives, their grammatical structure and English translation followed by the verses in which the word appears in The Sublime Quran. Part 3: Index lists the 6000+ words used in the translation followed by reference to the derivative found in both Part 1: Contents and Part 2: Text.

Embarking on a dangerous quest for the physical and metaphysical origins of the world's great religious traditions, this modern love story follows a Muslim poet and a Jewish physician in the global search for a poem they believe to be the key to humanity's redemption. After traveling the world and facing off against shadowy conspirators and violent extremists, they discover a truth that is powerfully simple yet never more urgent.

This is the First Hinglish Novel in the World

This book is concerned with the rationality and plausibility of the Muslim faith and the Qur'an, and in particular how they can be interrogated and understood through Western analytical philosophy. It also explores how Islam can successfully engage with the challenges posed by secular thinking. The Quran and the Secular Mind will be of interest to students and scholars of Islamic philosophy, philosophy of religion, Middle East studies, and political Islam.

While ancient civilizations worshipped strong, active emotions, modern societies have favored more peaceful attitudes, especially within the democratic process. We have largely forgotten the struggle to make use of thymos, the part of the soul that, following Plato, contains spirit, pride, and indignation. Rather, Christianity and psychoanalysis have promoted mutual understanding to overcome conflict. Through unique examples, Peter Sloterdijk, the preeminent posthumanist, argues exactly the opposite, showing how the history of Western civilization can be read as a suppression and return of rage. By way of reinterpreting the Iliad, Alexandre Dumas's Count of Monte Cristo, and recent Islamic political riots in Paris, Sloterdijk proves the fallacy that rage is an emotion capable of control. Global terrorism and economic frustrations have rendered strong emotions visibly resurgent, and the consequences of violent outbursts will determine international relations for decades to come. To better respond to rage and its complexity, Sloterdijk daringly breaks with entrenched dogma and contructs a new theory for confronting conflict. His approach acknowledges and respects the proper place of rage and channels it into productive political struggle.