This study illustrates why the language of the Qur'an is miraculous, unique, and evidence of divine authority. The author compares the language of the Qur'an with the language of pre-Islamic poetry, the Prophet's words (hadith), and the language of the Arabs both past and present, to demonstrate that although the Qur'an was revealed in Arabic it was at the same time an Arabic which was entirely new. Original and early Muslim audiences viewed this as miraculous and responded to the Qur'an's words, sounds, rhythms, etc. in a manner consistent with a deeper appreciation of its beauty and majesty which modern ears, trained by familiarity, and despite being surrounded by all manner of dictionaries and studies, are at a loss to capture. The author attempts to remove this veil and present the Qur'an to readers as if hearing it for the first time, to bring to life some of this wonder. In doing so he guides readers to appreciate the beauty of the Qur'an, to become more immersed in it, and to have a clearer understanding of its structure and flow. Devoting special attention to Surah Al Muddaththir, to underpin his analysis, Saeh thus brings the Revelation to life, to demonstrate that each surah has distinct features and characteristics that make it stand out uniquely within the design and sweep of the whole.

Book Of Allah ( AL QURAN AL KARIM or The Holy Quran ) The Quran ( Arabic القُرْآن, al-Qurʾān, "the recitation" ) is the sacred text of Islam . For Muslims, it takes verbatim the word of God ( Allah ). This book is to this day the first and oldest authentic literary document known in Arabic; Muslim tradition presents it as the first work in Arabic, with the specific character of inimitability in beauty and in ideas. For Muslims, the Koran groups together the words of God, revelations ( āyāt ) made to the last prophet and messenger of God Muhammad ( محمد, Muḥammad, "the praised") from 610-612 until his death in 632 by l ' archangel Gabriel ( جبريل, jibril ). The Koran is sometimes called simply al-kitāb ("the Book"), adh-dhikr ("the Reminder") or al-furqān ("the Discernment"). In this sense, it is, for Muslims, the expression of an uncreated attribute of God addressed to the intention of all humanity .

Perhaps the best Quran English translation. It is clear, easy to read, and very faithful to the Arabic original. It closely follows the Arabic text, and often reminds the reader of the Arabic original. It uses today's English language, and today's English vocabulary, thus it is easy to read and understand. The flow is smooth, the sentence structure is simple, the meaning is clear. This Quran translation has no interpretations, no footnotes, and no explanations. It is a pure translation of the Quran, from Arabic to English, and it does not try to emphasize any school of thought. The text purely and accurately translates the Holy Quran, from Arabic, into contemporary English. It was translated by a Muslim, who saw firsthand the miracles inside the Quran. His native language is Arabic; his everyday language is American English. For 15 years, he studied the Quran. For many years, he translated speech between his mother and his wife. For a living, he develops quality software. This Quran translation is available in two editions. This edition (A) uses the word "Allah" to refer to the Creator. Edition (B) uses the word "God". Quran Sura 91. The Sun. ash-Shams. In the name of Allah, the Gracious, the Merciful. 1. By the sun and its radiance. 2. And the moon as it follows it. 3. And the day as it reveals it. 4. And the night as it conceals it. 5. And the sky and He who built it. 6. And the earth and He who spread it. 7. And the soul and He who proportioned it. 8. And inspired it with its wickedness and its righteousness. 9. Successful is he who purifies it. 10. Failing is he who corrupts it. 11. Thamood denied in its pride. 12. When it followed its most wicked. 13. The messenger of Allah said to them, "This is the she-camel of Allah, so let her drink." 14. But they called him a liar, and hamstrung her. So their Lord crushed them for their sin, and leveled it. 15. And He does not fear its sequel. The Quran is the last Book from the Creator. It contains guidance, mercy, and healing. The Quran is a blessing, within reach.

The Quran and the Bible stand in stark contradistinction to each other. Many people refuse to consider the beliefs of others, and simply stick with that to which their family and cultural environment exposed them. But in order to grasp the full extent of the chasm that exists between the Bible and the Quran, one should read both thoroughly. Muslims should read the Bible, and Christians should read the Quran. Doing so has caused the author to marvel at the disparity between the two.The primary purpose of The Quran Unveiled is to examine Islam’s holy book with a view toward ascertaining whether it is, in fact, of supernatural origin.

Goodnight Stories from the Quran is the answer to every child’s longing to hear a good bedtime story. It contains a careful selection of thirty-three magnificent Quranic tales retold in age-appropriate language. A simple text and fabulous colour illustrations, which bring the narratives vividly to life, make the message of the Quran more meaningful for children. The book offers a special dimension to these wonderful goodnight stories, and acts as a foundation on which to build a growing knowledge of the Quran.

Scholars of Islam are familiar with the Koran's many errors and contradictions, but these have rarely been revealed to a wider public. THE ORIGINS OF THE KORAN is an attempt to remedy this deficiency by bringing together classic critical essays which raise key issues surrounding Islam's holy book. Indispensable to scholars and all those interested in the textual underpinning of one of the fastest growing religions in the world.

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This first complete translation of Theodor Nöldeke’s The History of the Qurʾān offers a foundational work of modern Qurʾānic studies to the English-speaking public. Nöldeke’s original publication, as revised and expanded over nearly three quarters of a century by his scholarly successors, Friedrich Schwally, Gotthelf Bergsträsser and Otto Pretzl, remains an indispensable resource for any scholarly work on the text of the Qurʾān. Nöldeke’s segmentation of the surahs into three Meccan periods and a Medinan one has shaped all subsequent discussions of the chronology of the Qurʾān. The revisions and expansions of Nöldeke’s initial discussions of the orthography and variant readings of the text have found a new audience among those contemporary scholars who seek to create a more sophisticated understanding of the Qurʾān’s textual development.

All of the love stories in the Qur’an have the connotations of birr: protection, qawwam, endearment, sacrifice, acceptance, allowing redemption and return after sin, opening what others closed and uplifting those who others pushed down. They are the opposite of what is conventional, the oxymoron of the sinfulness that others display, and the righteous rain of barakah into the heart and mind of those who are distant from Allah (s.w.t.).

How do people understand the Quran to be divine revelation? What is it about the text that inspires such devotion and commitment in the reader/believer? Todd Lawson explores how the timeless literary genres of epic and apocalypse bear religious meaning in the Quran, communicating the sense of divine presence, urgency and truth. Grounding his approach in the universal power of story and myth, he embarks upon a fascinating inquiry into the unique power of one of the most loved, widely read and recited books in the world.