Robert Skelton, b. 1929, curator of Indian art at Victoria and Albert Museum; contributed articles.

The definitive biography of the eldest son of Emperor Shah Jahan, whose death at the hands of his younger brother Aurangzeb changed the course of South Asian history. Dara Shukoh was the eldest son of Shah Jahan, the fifth Mughal emperor, best known for commissioning the Taj Mahal as a mausoleum for his beloved wife Mumtaz Mahal. Although the Mughals did not practice primogeniture, Dara, a Sufi who studied Hindu thought, was the presumed heir to the throne and prepared himself to be India’s next ruler. In this exquisite narrative biography, the most comprehensive ever written, Supriya Gandhi draws on archival sources to tell the story of the four brothers—Dara, Shuja, Murad, and Aurangzeb—who with their older sister Jahanara Begum clashed during a war of succession. Emerging victorious, Aurangzeb executed his brothers, jailed his father, and became the sixth and last great Mughal. After Aurangzeb’s reign, the Mughal Empire began to disintegrate. Endless battles with rival rulers depleted the royal coffers, until by the end of the seventeenth century Europeans would start gaining a foothold along the edges of the subcontinent. Historians have long wondered whether the Mughal Empire would have crumbled when it did, allowing European traders to seize control of India, if Dara Shukoh had ascended the throne. To many in South Asia, Aurangzeb is the scholastic bigot who imposed a strict form of Islam and alienated his non-Muslim subjects. Dara, by contrast, is mythologized as a poet and mystic. Gandhi’s nuanced biography gives us a more complex and revealing portrait of this Mughal prince than we have ever had.

Descendents of two great warriors of Central Asia-Taimur and Chingiz Khan, The Mughals have become a legend in history of the world. Their rule in India heralded a new era of far-reaching socio-political changes making for an enlightenment of a sort that calls for an evergrowing scholarship to grasp its many-faceted significance. The monograph in hand is not just a mere addition to the numerous works on the Mughals and their activities in various fields. Being the result of a deep and critical scholarly study of the various Political and Religious aspects of the doings of the Mughals it comes up as a unique approach to the subject. Here is an attempt to study Mughal history from a new angle.

From the mid-16th to the early 18th centuries the Mughal empire was the dominant power in the Indian subcontinent. Contrary to what is sometimes suggested, John Richards argues that this centralised state was dynamic and skillfully run. The studies here consider its links with the wider early modern world, and focus on three related aspects of its history. The first concerns the nature of imperial authority, in terms both of the dynastic ideology created by Akbar and his successors, and the extent to which this authority could be enforced in the countryside. The second aspect is that of fiscal and monetary policy and administration: how did the Mughals collect, track and expend their vast revenues, and what effects did this have? Finally, the author asks why the system could not cope with the changes it had helped engender, and what were the weaknesses and pressures that led to the breakup of the empire in the first decades of the 18th century. De la moitié du 16e siècle au début du 18e, l’empire moghol était le pouvoir dominant du sous-continent indien. Contrairement à ce qui peut parfois être suggéré, John Richards soutient que cet état centralisé était dynamique et adroitement mené. Les études examinent ses liens avec le reste du monde moderne et se concentrent sur trois aspects de son histoire. Le premier concerne la nature de l’autorité impériale, en termes d’idéologie dynastique, telle qu’elle avait été créée par Akbar et ses successeurs et du point jusqu’auquel cette autorité pouvait être imposée dans les milieux ruraux. Le second aspect est celui de l’administration et de la politique fiscale et monétaire: comment les Moghols faisaient-ils pour collecter, retrouver et dépenser leurs vastes revenus et quel était l’effet d’une telle politique? Enfin, l’auteur cherche à savoir pourquoi ce système n’arrivait pas à faire face aux changements qu’il avait contribué à engendrer et quelles avaient été

A study of a pre-modern Indian city (Old Delhi) as a sovereign city.

Between the mid-sixteenth and early nineteenth century, the Mughal Empire was an Indo-Islamic dynasty that ruled as far as Bengal in the east and Kabul in the west, as high as Kashmir in the north and the Kaveri basin in the south. The Mughals constructed a sophisticated, complex system of government that facilitated an era of profound artistic and architectural achievement. They promoted the place of Persian culture in Indian society and set the groundwork for South Asia's future development. In this volume, two leading historians of early modern South Asia present nine major joint essays on the Mughal Empire, framed by an essential introductory reflection. Making creative use of materials written in Persian, Indian vernacular languages, and a variety of European languages, their chapters accomplish the most significant innovations in Mughal historiography in decades, intertwining political, cultural, and commercial themes while exploring diplomacy, state-formation, history-writing, religious debate, and political thought. Muzaffar Alam and Sanjay Subrahmanyam center on confrontations between different source materials that they then reconcile, enabling readers to participate in both the debate and resolution of competing claims. Their introduction discusses the comparative and historiographical approach of their work and its place within the literature on Mughal rule. Interdisciplinary and cutting-edge, this volume richly expands research on the Mughal state, early modern South Asia, and the comparative history of the Mughal, Ottoman, Safavid, and other early modern empires.

The late Professor M. Athar Ali was one of the foremost authorities on Mughal history. This book is a selection of some of his best essays on a wide range of themes from the realm of ideas (including religion) to polity, administration, society and culture of the Mughal period (sixteenth to eighteenth centuries). Some essays are interpretative, others represent detailed research, and rest share both elements. What unites them is his critical approach and consistence proximity to the Persian source material. The book includes a critique of 'revisionist' approaches in the study of the Mughal polity, and a section on sources.

This in-depth study of the classical Hindi tradition brings the world of Mughal-era poetry and court culture alive for an English readership. Allison Busch draws on the perspectives of literary, social, and intellectual history to elucidate one of premodern India's most significant textual traditions, documenting the dramatic rise of a new type of professional Hindi writer while providing critical insight into the motives that animated this literary community and its patrons. Busch examines how riti literature served as an important aesthetic and political resource in the richly multicultural world of Mughal India, and provides, for the first time in a Western language, a detailed study of the fascinating oeuvre of Keshavdas, whose seminal Rasikpriya (Handbook for poetry connoisseurs, 1591) was the catalyst for a new Hindi classicism that attracted a spectacular following in the leading courts of early modern India. The circulation of Hindi literature among diverse communities during this period is testament to a remarkable pluralism that cannot be understood in terms of the nationalist logic that has constrained modern Hindi and Urdu to be "Hindu" and "Muslim" languages since the nineteenth century. With the cultural reforms ushered in by colonialism, north Indians repudiated the classical traditions of the courtly past, a complex process given extended treatment in the final chapter. Busch provides valuable insight into more than two centuries of Hindi courtly culture. Poetry of Kings also showcases the importance of bringing precolonial archives into dialogue with current debates of postcolonial theory.

This comprehensive collection of essays by one of the most well-known historians of Mughal history is based on strong empirical grounding and primary sources. Integrating statistical analysis with socio-economic history, Shireen Moosvi contributes to our understanding of a range of subjects relating to the medieval Indian economy. The book discusses five themes that deal with the economic experience of people as well as the states. The collection has a wide range which includes analysis of varied regions such as Deccan, Surat, Kashmir apart from the Mughal north India. It discusses economy and administration in the lifetimes of three Mughal EmperorsAkbar, Shahjahan, and Aurangzeb. The volume discusses crucial aspects of Mughal domains which hardly many historians have analysed systematically. These essays deal with population and settlement patterns, political problems and their economic linkages, work patterns and their relation with gender, provincial and imperial administration and finance.