Through a careful exploration of the background literature of the Old Testament, the ancient Near East and ancient Judaism, Instone-Brewer constructs a biblical picture of divorce and remarriage that is directly relevant to modern relationships.

This book provides a comprehensive grammatical and lexicographical review of all types of late Samaritan Hebrew in all their literary manifestations from the twelfth century to the present. Much of it is devoted to description of Hybrid Samaritan Hebrew (HSH), which since the 13th is used as the main written language of the Samaritan community. The whole research is based on study of a wide range of texts. All available liturgical material was computer-recorded and then analyzed. A vast array of chronicles, colophons and deeds of sale copied from manuscripts were also computerized. Included as well are unpublished manuscripts of prayers. Audio recordings and phonetic transcriptions were made of dozens of Samaritan prayers and piyyutim, and served as a database for the phonological and the morphological analysis of the language.

This book aims to provide the critical tools to help scholars in their use of Samaritan manuscripts. The basic codicological tools is a series of complementary data-bases compiled from typological studies of the physical properties of manuscripts. Each typology is in effect a diachronic profile created by painstaking comparison and analysis of the physical properties of manuscripts of known provenance and/or date. Using these typologies or diachronic profiles it is possible to evaluate the chronology of the physical characteristics of any manuscript - the quire or gathering structure, ink, ruling, spacing of the text on the folio, sewing of the sections ... Naturally, the more information available about the physical properties of any manuscript the better the chance of making correlations between the typologies of different properties. The basic rule in palaeography and codicology is that the researcher works on an inductive basis from as wide a sample as possible of dated manuscripts. It is hoped that in the studies in this volume, evidence has been provided which will serve as a guide both to the appearance and the nature of Samaritan manuscripts and to the evaluative process that one would employ in examining them for codicological purposes. The reader should be able to apply the criteria provided here to the evaluation of whatever data can be retrieved from any undated Samaritan manuscripts with which he is confronted. Alan D. Crown in the preface

Discoveries on Mount Gerizim and in Qumran demonstrate that the final editing of the Hebrew Bible coincides with the emergence of the Samaritans as one of the different types of Judaisms from the last centuries BCE. This book discusses this new scholarly situation. Scholars working with the Bible, especially the Pentateuch, and experts on the Samaritans approach the topic from the vantage point of their respective fields of expertise. Earlier, scholars who worked with Old Testament/Hebrew Bible studies mostly could leave the Samaritan material to experts in that area of research, and scholars studying the Samaritan material needed only sporadically to engage in Biblical studies. This is no longer the case: the pre-Samaritan texts from Qumran and the results from the excavations on Mount Gerizim have created an area of study common to the previously separated fields of research. Scholars coming from different directions meet in this new area, and realize that they work on the same questions and with much common material.This volume presents the current state of scholarship in this area and the effects these recent discoveries have for an understanding of this important epoch in the development of the Bible.

Investigates the communicative objectives of Samaritans who are exploring the powerful expressive affordances of digital environments

Since antiquity, the five books of Moses have served as a sacred constitution, foundational for both Jews and Samaritans. However long the process of accepting the Pentateuch as authoritative tōrâ (“instruction”) took, this was by all accounts a monumental achievement in the history of these peoples and indeed an important moment in the history of the ancient world. In the long development of Western societies, the Pentateuch has served as a major influence on the development of law, political philosophy, and social thought. The question is: how, where, and why did this process of acceptance occur, when did it occur, and how long did it take?