Rupturing Eschatology is Eric Trozzos constructive retrieval of Luthers theology of the cross seeking to establish a contemporary Lutheran and emerging account of the cross, silence, and eschatology. The book explores Luthers early theology of the cross and divine hiddenness in concert with the work of the Lutheran mystical tradition and modern Lutheran theology. Trozzo argues for an account of divine possibility oriented around a contemporary theology of the cross marked by reclamation of the biblical and mystical practice of silence as the space that creates hope.

The Decolonial Abyss probes the ethico-political possibility harbored in Western philosophical and theological thought for addressing the collective experience of suffering, socio-political trauma, and colonial violence. In order to do so, it builds a constructive and coherent thematization of the somewhat obscurely defined and underexplored mystical figure of the abyss as it occurs in Neoplatonic mysticism, German Idealism, and Afro-Caribbean philosophy. The central question An Yountae raises is, How do we mediate the mystical abyss of theology/philosophy and the abyss of socio-political trauma engulfing the colonial subject? What would theopoetics look like in the context where poetics is the means of resistance and survival? This book seeks to answer these questions by examining the abyss as the dialectical process in which the self’s dispossession before the encounter with its own finitude is followed by the rediscovery or reconstruction of the self.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

In 2013, Edward Snowden released a trove of documents revealing the extent of government electronic surveillance. Since then, we have been inundated with reports of vicious malware attacks, election hacking, data breaches, potential cyberwars, fights over Net Neutrality, and fake internet news. Where once discussion of cyberspace was full of hope of incredible potential benefits for humanity and global connection, it has become the domain of fear, anxiety, conflict, and authoritarian impulses. As the cloud of the Net darkens into a storm, are there insights from Christian theology about our online existence? Is the divine present in this phenomenon known as cyberspace? Is it a realm of fear or a realm of hope? In The Cyberdimension, Eric Trozzo engages these questions, seeking not only a theological means of speaking about cyberspace in its ambiguity, but also how the spiritual dimension of life provokes resistance to the reduction of life to what can be calculated. Rather than focusing on the content available online, he looks to the structure of cyberspace itself to find a chastened yet still expectant vision of divinity amidst the political, economic, and social forces at play in the cyber realm.

With uninterrogated legitimacy, a number of straight, white, males have authored contributions to liberation theology. No “Pedagogy of the Privileged” exists to problematize their initiatives. Conveniently ignored is the condition of liberation theology that its matrix is singularity oppression. Does the setting of privilege disqualify their initiatives? Straight, white, males are seldom victims of oppressive forces: more often they are the perpetrators. Privilege, like radon, permeates their context. Is privilege fatal? Is it possible to dislocate? Is there precedence for an authentic contribution? Liberating Privilege addresses the liability of context and develops a response from Scripture. Ultimately, it hinges on “The breakthrough of God” and aligns with it.

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Combining his deep knowledge of Luther with a passion to speak the promising word of the gospel with clarity and integrity in our age, Oswald Bayer has emerged as a leading Lutheran theologian. The chapters in this Festschrift demonstrate the wide scope of Bayer's interest: Martin Luther, Johann Georg Hamann, the doctrine of justification, ethics, hermeneutics, theological method, sacraments, and the theology of lament. These essays, written by scholars from North America and Australia who have been influenced by Bayer's pioneering work, demonstrate the resources that his work has for not only Reformation studies and systematic theology but also for preaching, liturgical theology, pastoral care, and apologetics. For those who are not yet acquainted with the contributions of this Tubingen theologian, Promising Faith for a Ruptured Age: An English-Speaking Appreciation of Oswald Bayer will serve as a guide to and commentary on Bayer's multifaceted approach to theology. Those familiar with Bayer's work as a systematic theologian and Luther scholar will discover new applications of fundamental themes for in interdisciplinary research, ecumenical conversation, and church life.

This volume is the first-ever collection of essays devoted to the Lurianic concept of tsimtsum. It contains eighteen studies in philosophy, theology, and intellectual history, which demonstrate the historical development of this notion and its evolving meaning: from the Hebrew Bible and the classical midrashic collections, through Kabbalah, Isaac Luria himself and his disciples, up to modernity (ranging from Spinoza, Böhme, Leibniz, Newton, Schelling, and Hegel to Scholem, Rosenzweig, Heidegger, Benjamin, Adorno, Horkheimer, Levinas, Jonas, Moltmann, and Derrida).

This study utilises John Donne’s works concerning the Jacobean Settlement as a contextualised case study to examine a seriously pressing issue in contemporary society: the issue of Catholic loyalism post-1603 and the disputes that thistopic sparked over the matter of conformity.Altman examines Donne’s polemic in line with the vast expanse of literature relating to the pamphlet war and situates Donne’s arguments within a strong contemporary tradition of conformist thought. Within this context, the study argues that Donne articulated a theory of royal absolutism that would have struck home with many contemporaries who, whether Catholic or not, were faced with a regime determined to bring them into conformity. It further contends that the religio-political standpoint represented by Donne was not only fairly obvious to the English state but was also widely accepted by it.

The essays in this volume ask if and how trinitarian and pluralist discourses can enter into fruitful conversation with one another. Can trinitarian conceptions of divine multiplicity open the Christian tradition to more creative and affirming visions of creaturely identities, difference, and relationality—including the specific difference of religious plurality? Where might the triadic patterning evident in the Christian theological tradition have always exceeded the boundaries of Christian thought and experience? Can this help us to inhabit other religious traditions’ conceptions of divine and/or creaturely reality? The volume also interrogates the possibilities of various discourses on pluralism by putting them in a concrete pluralist context and asking to what extent pluralist discourse can collect within itself a convergent diversity of orthodox, heterodox, postcolonial, process, poststructuralist, liberationist, and feminist sensibilities while avoiding irruptions of conflict, competition, or the logic of mutual exclusion.