A revisionist study of Williams' discourse artistry that analyzes Williams (1603-1683) as skillful, rational, and effective in the public forum, a conclusion based on: examination of Williams' spoken and written rhetoric; an analysis of the repressive circumstances of the era; and an evaluation of the rhetorical context of Williams' discourses. The text includes research evidence including data from manuscript collections, from the Bodleian Library at Oxford and the Pembroke Library at Cambridge, and from the Folger Library in Washington, D.C. The study also contains illustrations, including several woodcuts.

Banished by his fellow colonists in the dead of winter, Roger Williams endured years of exile among the Narragansett Indians and narrates this tumultuous tale in the peaceful last years of his life. In this panorama of war and love, the reader finds the freedom of conscience is an idea worth dying for. A "Los Angeles Times" Best Book of 2001.

In Roger Williams’s Little Book of Virtues, religion writer Becky Garrison delves into the life of her eleventh/twelfth great-grandfather to uncover the untold story behind this forgotten pioneer of religious liberty. Employing a format reminiscent of How Proust Can Change Your Life and The Little Book of Atheist Spirituality, Garrison examines Roger Williams’s work through the lens of the four classical virtues, which, as she observes, define values that have an almost universal consensus regardless of one’s particular belief system. How can Roger Williams’s life and ministry shed light on the role of the citizens in a global pluralized world? Garrison asks why this conversation focusing on the role of religion in public life got relegated to moralists like William J. Bennett, who crafted a fundamentalist rulebook that views these virtues through a very strict black-and-white lens. In this age of horizontal social media, what prevents people from standing up to these modern-day Goliaths and taking away their media megaphone? Here Garrison sees hope in the rise of the “nones” who, like Williams, follow their own spiritual path and create spaces that embrace women, POC, LGBT folks, and others marginalized by the institutional church.

A revelatory look at how Roger Williams shaped the nature of religion, political power, and individual rights in America. For four hundred years, Americans have wrestled with and fought over two concepts that define the nature of the nation: the proper relation between church and state and between a free individual and the state. These debates began with the extraordinary thought and struggles of Roger Williams, who had an unparalleled understanding of the conflict between a government that justified itself by "reason of state"-i.e. national security-and its perceived "will of God" and the "ancient rights and liberties" of individuals. This is a story of power, set against Puritan America and the English Civil War. Williams's interactions with King James, Francis Bacon, Oliver Cromwell, and his mentor Edward Coke set his course, but his fundamental ideas came to fruition in America, as Williams, though a Puritan, collided with John Winthrop's vision of his "City upon a Hill." Acclaimed historian John M. Barry explores the development of these fundamental ideas through the story of the man who was the first to link religious freedom to individual liberty, and who created in America the first government and society on earth informed by those beliefs. The story is essential to the continuing debate over how we define the role of religion and political power in modern American life.

The tragic and fascinating history of the first epic struggle between white settlers and Native Americans in the early seventeenth century: “a riveting historical validation of emancipatory impulses frustrated in their own time” (Booklist, starred review) as determined Narragansett Indians refused to back down and accept English authority. A devout Puritan minister in seventeenth-century New England, Roger Williams was also a social critic, diplomat, theologian, and politician who fervently believed in tolerance. Yet his orthodox brethren were convinced tolerance fostered anarchy and courted God’s wrath. Banished from Massachusetts Bay Colony in 1635, Williams purchased land from the Narragansett Indians and laid the foundations for the colony of Rhode Island as a place where Indian and English cultures could flourish side by side, in peace. As the seventeenth century wore on, a steadily deepening antagonism developed between an expansionist, aggressive Puritan culture and an increasingly vulnerable, politically divided Indian population. Indian tribes that had been at the center of the New England communities found themselves shunted off to the margins of the region. By the 1660s, all the major Indian peoples in southern New England had come to accept English authority, either tacitly or explicitly. All, except one: the Narragansetts. In God, War, and Providence “James A. Warren transforms what could have been merely a Pilgrim version of cowboys and Indians into a sharp study of cultural contrast…a well-researched cameo of early America” (The Wall Street Journal). He explores the remarkable and little-known story of the alliance between Roger Williams’s Rhode Island and the Narragansett Indians, and how they joined forces to retain their autonomy and their distinctive ways of life against Puritan encroachment. Deeply researched, “Warren’s well-written monograph contains a great deal of insight into the tactics of war on the frontier” (Library Journal) and serves as a telling precedent for white-Native American encounters along the North American frontier for the next 250 years.