A revisionist study of Williams' discourse artistry that analyzes Williams (1603-1683) as skillful, rational, and effective in the public forum, a conclusion based on: examination of Williams' spoken and written rhetoric; an analysis of the repressive circumstances of the era; and an evaluation of the rhetorical context of Williams' discourses. The text includes research evidence including data from manuscript collections, from the Bodleian Library at Oxford and the Pembroke Library at Cambridge, and from the Folger Library in Washington, D.C. The study also contains illustrations, including several woodcuts.

A revelatory look at how Roger Williams shaped the nature of religion, political power, and individual rights in America. For four hundred years, Americans have wrestled with and fought over two concepts that define the nature of the nation: the proper relation between church and state and between a free individual and the state. These debates began with the extraordinary thought and struggles of Roger Williams, who had an unparalleled understanding of the conflict between a government that justified itself by "reason of state"-i.e. national security-and its perceived "will of God" and the "ancient rights and liberties" of individuals. This is a story of power, set against Puritan America and the English Civil War. Williams's interactions with King James, Francis Bacon, Oliver Cromwell, and his mentor Edward Coke set his course, but his fundamental ideas came to fruition in America, as Williams, though a Puritan, collided with John Winthrop's vision of his "City upon a Hill." Acclaimed historian John M. Barry explores the development of these fundamental ideas through the story of the man who was the first to link religious freedom to individual liberty, and who created in America the first government and society on earth informed by those beliefs. The story is essential to the continuing debate over how we define the role of religion and political power in modern American life.

Presents the life and accomplishments of the first American leader to support the separation of church and state, who, after being banned from the Massachusetts Bay Colony, became the founder of Rhode Island.

Roger Williams is best known as the founder of Rhode Island who was banished from Massachusetts in 1636 for his dangerous thoughts on religious liberty. But the city and colony Williams helped to found was deep in Native country situated between the powerful Narragansett and Wampanoag nations. The Williams that emerges from the documents in this collection is immersed in a dynamic world of Native politics, engaged in regional and trans-Atlantic debates and conversations about religious freedom and the separation of church and state, and situated at the crossroads of colonial outposts and powerful Native nations. Williams lived among and relied on the generosity of his Narragansett neighbors and yet he was a Native enslaver and part of a process that dispossessed regional Indigenous populations. He could establish a colony based on full religious freedom and yet bitterly complain and campaign against residents with whom he disagreed, such as Samuel Gorton or the Quakers. For the first time, Reading Roger Williams offers readers the opportunity to explore the many facets of Williams’s life by including selections from all of his writings, starting with his life in London and ending with one of his final letters, written when he was nearly eighty years old. Each document includes an introduction and annotations to help the reader better understand the text and context.

Radicals in Their Own Time explores the lives of five Americans, with lifetimes spanning four hundred years, who agitated for greater freedom in America. Every generation has them: individuals who speak truth to power and crave freedom from arbitrary authority. This book makes two important observations in discussing Roger Williams, Thomas Paine, Elizabeth Cady Stanton, W. E. B. Du Bois and Vine Deloria, Jr. First, each believed that government must broadly tolerate individual autonomy. Second, each argued that religious orthodoxy has been a major source of society's ills – and all endured serious negative repercussions for doing so. The book challenges Christian orthodoxy and argues that part of what makes these five figures compelling is their willingness to pay the price for their convictions – much to the lasting benefit of liberty and equal justice in America.

Youre banished! Its the twenty-first century. You cant banish me like Roger Williams was. Its our elevator. We can do what we want to! Fred reached into his pocket and took out a gun. When he pointed it upward toward Kate, she jumped away from the top of the shaking elevator and moved over to the ladder. As she gripped one of the rusty metal rungs, she felt a rush of wind behind her. The sounds of screaming voices and scraping metal fell downward with the elevator through the shaft. As the protagonist of Roger Williams in an Elevator, Kate Odyssey is a resident of Rhode Island and a descendant of Roger Williams. After she becomes trapped in a partially destroyed building, she helps people who are trapped inside of eight different elevators: yelling, accounting, liberty, watery, fiery, falling, sharing, and hidden. The different elevator communities create their own rules and freedoms. Events from these communities are connected to Roger Williamss seventeenth-century search for freedom. In her dreams and reality, Kate meets Roger Williams and his legacy. During her journey, she sees statues of Roger Williams and historic items in the Rhode Island State House. Photos of these attractions appear in Roger Williams in an Elevator.

Roger Williams'Dream for America deals with Roger Williams, the founder of Rhode Island. Thoroughly researched, the book examines his obsession to build the Zion that the ancient prophets predicted would flourish in the latterdays. But preventing God from establishing the Holy City, Williams contended, was religious intolerance. The hope of the world was America where the seeds of freedom would be sown, nourished, and disseminated worldwide. Then God would send messengers from heaven who would call living apostles to send missionaries worldwide with their message of salvation. This book explores America's amazing response to Williams' dream that America would be the beacon of freedom and God's center of operations for the redemption of Zion.

Ten years after the U. S. Civil War, a group of men in Rhode Island made a conserted effort to rescue the widely scattered writings of Roger Williams. Few sets were printed though, and under the guidance of Perry Miller, The Complete Writings of Roger Williams were brought back in 1963, but still in short numbers. The present collection now makes these volumes available to readers in their original orthography. The theme of religious liberty is dominant in these volumes, running through Williams's correspondence with John Cotton and on through his famous pair of works on The Bloudy Tenent of Persecution. All of the extant shorter writings and letters of Roger Williams are included in this set, along with two significant works resulting from his engagement with Native Americans: his seminal Key into the Language of America and Christenings Make Not Christians.

Ten years after the U. S. Civil War, a group of men in Rhode Island made a conserted effort to rescue the widely scattered writings of Roger Williams. Few sets were printed though, and under the guidance of Perry Miller, The Complete Writings of Roger Williams were brought back in 1963, but still in short numbers. The present collection now makes these volumes available to readers in their original orthography. The theme of religious liberty is dominant in these volumes, running through Williams's correspondence with John Cotton and on through his famous pair of works on The Bloudy Tenent of Persecution. All of the extant shorter writings and letters of Roger Williams are included in this set, along with two significant works resulting from his engagement with Native Americans: his seminal Key into the Language of America and Christenings Make Not Christians.

Ten years after the U. S. Civil War, a group of men in Rhode Island made a conserted effort to rescue the widely scattered writings of Roger Williams. Few sets were printed though, and under the guidance of Perry Miller, The Complete Writings of Roger Williams were brought back in 1963, but still in short numbers. The present collection now makes these volumes available to readers in their original orthography. The theme of religious liberty is dominant in these volumes, running through Williams's correspondence with John Cotton and on through his famous pair of works on The Bloudy Tenent of Persecution. All of the extant shorter writings and letters of Roger Williams are included in this set, along with two significant works resulting from his engagement with Native Americans: his seminal Key into the Language of America and Christenings Make Not Christians.