This book is an effort to relook into the tribal heritage of India vis-a-vis the contemporary issues, tribal groups of India, in particular face. The purpose of the book is to compile contemporary developments, critiques and concerns regarding tribal world at one place. For the convenience of readers, the book is being divided into three parts namely: 1. Section-A: Tribal Administration and Education 2. Section-B: Tribal Identity, Women, and Way of Life 3. Section-C: Tribal Media and Market

While recent books have explored Arab and Turkish nationalism, the nuances of Iran have received scant book-length study—until now. Capturing the significant changes in approach that have shaped this specialization, Rethinking Iranian Nationalism and Modernity shares innovative research and charts new areas of analysis from an array of scholars in the field. Delving into a wide range of theoretical and conceptual perspectives, the essays—all previously unpublished—encompass social history, literary theory, postcolonial studies, and comparative analysis to address such topics as: Ethnicity in the Islamic Republic of Iran Political Islam and religious nationalism The evolution of U.S.-Iranian relations before and after the Cold War Comparing Islamic and secular nationalism(s) in Egypt and Iran The German counterrevolution and its influence on Iranian political alliances The effects of Israel's image as a Euro-American space Sufism Geocultural concepts in Azar's Atashkadeh Interdisciplinary in essence, the essays also draw from sociology, gender studies, and art and architecture. Posing compelling questions while challenging the conventional historiographical traditions, the authors (many of whom represent a new generation of Iranian studies scholars) give voice to a research approach that embraces the modern era's complexity while emphasizing Iranian nationalism's contested, multifaceted, and continuously transformative possibilities.

This book is a collection of some of the published papers of the author, published mostly abroad, and unravels some significant yet hitherto neglected aspects of history, culture and religion of Bihar and Bengal: two areas that were connected through an intricate network of rivers. Themes looked into are: early historic urbanisation in the Mithilā plains of North Bihar; the social history of Brahmanical religious institutions (temples and Mathas) in early medieval Bihar and Bengal; the social history of Buddhist monasticism in early medieval Bihar and Bengal; the integration of a local goddess into the institutional fabric of Mahayana Buddhism; the survival of Buddhism in the thirteenth and fourteenth century AD; pilgrimage from Central India and Deccan to a Hindu pil grimage centre of Bihar in the medieval period; and the debate on the Islamisation of medieval eastern Bengal. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

Development has remained elusive in Africa. Through theoretical contributions and case studies focusing on Southern Africa’s former white settler states, South Africa and Zimbabwe, this volume responds to the current need to rethink (and unthink) development in the region. The authors explore how Africa can adapt Western development models suited to its political, economic, social and cultural circumstances, while rejecting development practices and discourses based on exploitative capitalist and colonial tendencies. Beyond the legacies of colonialism, the volume also explores other factors impacting development, including regional politics, corruption, poor policies on empowerment and indigenization, and socio-economic and cultural barriers.

This volume aims to map out the complex relationships leisure has with notions of place and space in contemporary life. Illustrating the transdisciplinarity of this key feature of leisure studies, it explores how leisure places and spaces affect personal, social and collective identities.

This book argues that long-ignored, non-western political systems from the distant and more recent past can provide critical insights into improving global governance. These societies show how successful collection action can occur by dividing sovereignty, consensus building, power from below, and other mechanisms. For a better tomorrow, we need to free ourselves of the colonial constraints on our political imagination. A pandemic, war in Europe, and another year of climatic anomalies are among the many indications of the limits of global governance today. To meet these challenges, we must look far beyond the status quo to the thousands of successful mechanisms for collective action that have been cast aside a priori because they do not fit into Western traditions of how people should be organized. Coming from long past or still enduring societies often dismissed as “savages” and “primitives” until well into the twentieth century, the political systems in this book were often seen as too acephalous, compartmentalized, heterarchical, or anarchic to be of use. Yet as globalization makes international relations more chaotic, long-ignored governance alternatives may be better suited to today’s changing realities. Understanding how the Zulu, Trypillian, Alur, and other collectives worked might be humanity’s best hope for survival. This book will be of interest both to those seeking to apply archaeological and ethnographic data to issues of broad contemporary concern and to academics, politicians, policy makers, students, and the general public seeking possible alternatives to conventional thinking in global governance.

Rethinking the Future is the story of a relationship between two highly origi-nal thinkers who achieved great dis-tinction in their chosen fields and in their respective countries. After a dis-tinguished career in law, civil admin-istration, and industrial management, Geoffrey Vickers made an exceptional contribution to academic debate with regard to ethics, epistemology, and "governance"--the art of maintaining stable relationships over time. One of the most eminent scholars of political economics in the Western world and a gifted teacher, Adolph Lowe inspired generations of economics students at the New School for Social Research in New York, and has published a number of seminal books on the subject. The friendship between the two was very close, taking shape through a corre-spondence and occasional visits to one side or the other of the Atlantic. It lasted more than forty years. This volume reflects the extraordi-narily wide-ranging nature of the cor-respondence between Lowe and Vick-ers, and the continuing discussion of what it means to be human at the end of the twentieth century. The letters provide a personal commentary on some of the major events of this century, in-cluding many that were highly contro-versial. The book shows how these two scholars contributed to the develop-ment of the central ideas of the century. They are particularly relevant to pres-ent concerns, dealing as they do with economics and management, social and political sciences, governance and pub-lic policy. Discussing major national and in-ternational problems from very differ-ent--and sometimes opposite--standpoints, the two men are able, through this extraordinary correspondence, to formulate ideas of great wisdom and foresight with regard to the world that awaits us as the twenty-first century appears on the horizon. Economists, political scientists, and sociologists will find this correspondence stimulating and enlightening.

A ground-breaking study of political transformations in non-Western societies, this book applies anthropological, sociological and political concepts to the recent history of Iran to explore the role played by a ritual theatrical performance (Ta’ziyeh) and its symbols on the construction of public mobilisations. With particular attention to three formative phases – the 1978–79 Islamic Revolution, the 1980–88 Iran–Iraq War, and the 2009 Green Movement – the author concentrates on the relations between symbols of the ritual performance and the public sphere to shed light on the ways in which the symbols of Ta’ziyeh were used to claim political legitimacy. Thus, the book elucidates how symbols and images of a ritual performance can be utilised by ‘tricksters’, such as political actors and fanatical religious leaders, to take advantage of the prolongation of a state of transition within a society, and so manipulate the public in order to mobilise crowds and movements to fulfil their own interests and concerns. An insightful analysis of political mobilisation explained in terms of a set of interrelated master concepts such as ‘liminality’, ‘trickster’ and ‘schismogenesis’, Power, Legitimacy and the Public Sphere integrates theoretical, empirical and ‘diagnostic’ perspectives in order to investigate and illustrate links between the public sphere and religious and cultural rituals. As such, it will appeal to scholars of sociology, politics and anthropology with interests in social theory, public mobilisations and political transformation.

Retold Afro-American folktales of animals, fantasy, the supernatural, and desire for freedom, born of the sorrow of the slaves, but passed on in hope.