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Khaled Anatolios, a noted expert on the development of Nicene theology, offers a historically informed theological study of the development of the doctrine of the Trinity, showing its relevance to Christian life and thought today. According to Anatolios, the development of trinitarian doctrine involved a global interpretation of Christian faith as a whole. Consequently, the meaning of trinitarian doctrine is to be found in a reappropriation of the process of this development, such that the entirety of Christian existence is interpreted in a trinitarian manner. The book provides essential resources for this reappropriation by identifying the network of theological issues that comprise the "systematic scope" of Nicene theology, focusing especially on the trinitarian perspectives of three major theologians: Athanasius, Gregory of Nyssa, and Augustine. It includes a foreword by Brian E. Daley.

The first part of Nicaea and its Legacy offers a narrative of the fourth-century trinitarian controversy. It does not assume that the controversy begins with Arius, but with tensions among existing theological strategies. Lewis Ayres argues that, just as we cannot speak of one `Arian' theology, so we cannot speak of one `Nicene' theology either, in 325 or in 381. The second part of the book offers an account of the theological practices and assumptions within whichpro-Nicene theologians assumed their short formulae and creeds were to be understood. Ayres also argues that there is no fundamental division between eastern and western trinitarian theologies at the end of the fourth century. The last section of the book challenges modern post-Hegelian trinitarian theology toengage with Nicaea more deeply.

A learned and uniquely constructive book that gently urges "suspicious" Christians to reclaim the patristic roots of their faith. This is the first book of its kind meant to help Protestant Christians recognize the early church fathers as an essential part of their faith. Writing primarily to the evangelical, independent, and free church communities, who remain largely suspicious of church history and the relationship between Scripture and tradition, D. H. Williams clearly explains why every branch of today's church owes its heritage to the doctrinal foundation laid by postapostolic Christianity. Based on solid historical scholarship, this volume shows that embracing the "catholic" roots of the faith will not lead to the loss of Protestant distinctiveness but is essential for preserving the Christian vision in our rapidly changing world.

Athanasius provides a comprehensive and concise introduction to the theological vision of Athanasius, relating the various aspects of his doctrine to a central emphasis on divine condescension.

How might premodern exegesis of Genesis inform Christian debates about creation today? Pastor and theologian Gavin Ortlund retrieves Augustine's reading of Genesis 1-3 and considers how his premodern understanding of creation can help Christians today, shedding light on matters such as evolution, animal death, and the historical Adam and Eve.

"An argument for a unified and normative Christian view of salvation"--

This work examines the role of the reception of the Council of Nicaea (325) in the major councils of the mid-fifth century.

Southwestern Journal of Theology 2021 Book of the Year Award (Theological Studies) 2021 Book Award, The Gospel Coalition (Honorable Mention, Academic Theology) Following his well-received Interpreting Scripture with the Great Tradition, Craig Carter presents the biblical and theological foundations of trinitarian classical theism. Carter, a leading Christian theologian known for his provocative defenses of classical approaches to doctrine, critiques the recent trend toward modifying or rejecting classical theism in favor of modern "relational" understandings of God. The book includes a short history of trinitarian theology from its patristic origins to the modern period, and a concluding appendix provides a brief summary of classical trinitarian theology. Foreword by Carl R. Trueman.