"An argument for a unified and normative Christian view of salvation"--

Deification in the Greek patristic tradition was the fulfilment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book, the first on the subject for over sixty years, traces the history of deification from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, Norman Russell offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.

The notion of the deification of the human person (theosis, theopoièsis, deificatio) was one of the most fundamental themes of Christian theology in its first centuries, especially in the Greek world. It is often assumed that this theme was exclusively developed in Eastern theology after the patristic period, and thus its presence in the theology of the Latin West is generally overlooked. The aim of this collection is to explore some Patristic articulations of the doctrine in both the East and West, but also to highlight its enduring presence in the Western tradition and its relevance for contemporary thought. The collection thus brings together a number of capita selecta that focus on the development of theosis through the ages until the Early Modern Period. It is unique, not only in emphasising the role of theosis in the West, but also in bringing to the fore a number of little-known authors and texts, and analysing their theology from a variety of fresh perspectives. Thus, mystical theology in the West is shown to have profound connections with similar concerns in the East and with the common patristic sources. By tying these traditions together, this volume brings new insight to one of mysticism’s key concerns. As such, it will be of significant interest to scholars of religious studies, mysticism, theology and the history of religion.

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'Deification' refers to the transformation of believers into the likeness of God. Of course, Christian monotheism goes against any literal 'god making' of believers. Rather, the NT speaks of a transformation of mind, a metamorphosis of character, a redefinition of selfhood, and an imitation of God. Most of these passages are tantalizingly brief, and none spells out the concept in detail.

Athanasius provides a comprehensive and concise introduction to the theological vision of Athanasius, relating the various aspects of his doctrine to a central emphasis on divine condescension.

How can Christians claim that the death of Jesus Christ on the cross is a victory? Eastern Orthodoxy has made its own contributions to the belief in salvation through Christ, but its expressions sometimes sound unfamiliar to Western branches of the church. James Payton explores the Orthodox doctrine of salvation, helping Christians of all traditions listen to Orthodox brothers and sisters.

The concept of deification, or union with God, is a distinctive mark of Orthodoxy and has a central role within the Eastern theological framework. Since among Western Protestants there has been a recent renewal of interest in Orthodoxy, it is not surprising that scholars are trying not just to rediscover deification, but also to identify deification in Western theology. In contrast, with regards to salvation, the Western Church has focused on the cross, and since the Reformation, more specifically on justification by faith. Although within this theological framework the doctrine of union with Christ is considered essential for gaining salvation, it has often been neglected or not taught in its full dimensions. This study examines these two key concepts in the Orthodox and Reformed traditions. Their comparison is worthwhile as it illuminates their weaknesses and strengths, which leads towards practical application for the teaching in Reformed churches as well as for dialogue with Orthodox Christians. Slavko E denci grew up in Serbia as an atheist. He became a Christian during the civil war. He studied for an MTh in Theology and World Missions at Oak Hill College, London. Slavko now works with the Baptist church in Belgrade, Serbia. He is married to Alison and they have a son.

This book gathers fourteen Catholic scholars to present, examine, and explain the often misunderstood process of ""deification"". The fifteen chapters show what becoming God meant for the early Church, for St. Thomas Aquinas and the greatest Dominicans, and for St. Francis and the early Franciscans. This book explains how this understanding of salvation played out during the Protestant Reformation and the Council of Trent. It explores the thought of the French School of Spirituality, various Thomists, John Henry Newman, John Paul II, and the Vatican Councils, and it shows where such thinking can be found today in the Catechism of the Catholic Church. No other book has gathered such an array of scholars or provided such a deep study into how humanity's divinized life in Christ has received many rich and various perspectives over the past two thousand years. This book seeks to bring readers into the central mystery of Christianity by allowing the Church's greatest thinkers and texts to speak for themselves, demonstrating how becoming Christ-like and the Body of Christ on earth, is the only ultimate purpose of the Christian faith.

The doctrine of deification came under challenge during the Reformation. Likewise, Orthodox Christians have sometimes charged that Roman Catholic teachings on deification lack coherence.