In the first two decades after W.W.II, social scientist heralded Turkey as an exemplar of a 'modernizing' nation in the Western mold. Images of unveiled women working next to clean-shaven men, healthy children in school uniforms, and downtown Ankara's modern architecture all proclaimed the country's success. Although Turkey's modernization began in the late Ottoman era, the establishment of the secular nation-state by Kemal Ataturk in 1923 marked the crystallization of an explicit, elite-driven 'project of modernity' that took its inspiration exclusively from the West. The essays in this book are the first attempt to examine the Turkish experiment with modernity from a broad, interdisciplinary perspective, encompassing the fields of history, the social sciences, the humanities, architecture, and urban planning. As they examine both the Turkish project of modernity and its critics, the contributors offer a fresh, balanced understanding of dilemmas now facing not only Turkey but also many other parts of the Middle East and the world at large.

This text provides a new approach to examining questions of modernization and modernity. It overhauls existing theories and concepts and applies them to the new social and economic conditions that define our age.

Arguing for the idea of connected histories, Bhambra presents a fundamental reconstruction of the idea of modernity in contemporary sociology. She criticizes the abstraction of European modernity from its colonial context and the way non-Western "others" are disregarded. It aims to establish a dialogue in which "others" can speak and be heard.

Development theory is at a crossroads. Dominant theories such as modernization and dependency have run their course. In Rethinking Development one of the preeminent political and social theorists of our time offers his view of the direction of the discipline. Using major themes such as the relation between development and democracy, the problem of innovation and marginality, Professor Apter offers an innovative comparative study of development. Rethinking Development takes a new look at scientific, romantic and teleological formulations of development, showing how conventional concepts of development prevent us from seeing its negative consequences. It argues that development will generate democracy, but not e

This provocative critique of both theory and practice goes beyond the "women in development" approach to explore fundamental reconceptualizations of tradition, modernity, masculinity, femininity, revolution, and development.

The last decade has witnessed a revival of interest in the problems of modernity and modernization. In particular, three major processes have emerged as objects of debate: " The transformations of capitalism manifested in globalization and the unfolding of post-industrial society " The rapid and strong economic development of countries outside the West " The political and economic transformations in the post-Soviet countries of Eastern Europe

Analyses the relationship between development and democracy, the problems of Innovation and marginality, and questions of violence and governability. Emphasises different political systems and the advantages and disadvantages they possess in trying to promote innovative change. Identifies structural problems which arise in the course of development, and may generate violence and protest.

This book reconsiders the relationship between race and nation in Argentina during the twentieth and twenty-first centuries and places Argentina firmly in dialog with the literature on race and nation in Latin America, from where it has long been excluded or marginalized for being a white, European exception in a mixed-race region. The contributors, based both in North America and Argentina, hail from the fields of history, anthropology, and literary and cultural studies. Their essays collectively destabilize widespread certainties about Argentina, showing that whiteness in that country has more in common with practices and ideologies of Mestizaje and 'racial democracy' elsewhere in the region than has typically been acknowledged. The essays also situate Argentina within the well-established literature on race, nation, and whiteness in world regions beyond Latin America (particularly, other European 'settler societies'). The collection thus contributes to rethinking race for other global contexts as well.

In the essays collected here, Abbas Milani uses an impressive array of cross-disciplinary Western and Iranian theories and texts to investigate the crucial question of modernity in Iran today. He offers a wealth of new insights into the thousand-year-old conflict in Iran between the search for modernity and the forces of religious obscurantism. The essays trace the roots of Shiite Islamic fundamentalism and offer illuminating accounts of the work of Iranian intellectuals -- both men and women -- and their artistic movements as they struggle to find a new path toward a genuine modernity in Iran that is congruent with Iran's rich cultural heritage. This book challenges the hitherto accepted theory that modernity and its related concepts of democracy and freedom are Western in essence. It also demonstrates that Iran and the West have more that brings them together than separates them in their search for such modern ideals as rationalism, the rule of law, and democracy.