Margrit Schiller was an early member of the Red Army Faction, the West German urban guerrilla group. In 1971 she was captured and charged with a murder she did not commit, and upon her release she returned to the underground, being captured again in early 1974. She would spend most of the 1970s in prison, enduring isolation conditions meant to break the human spirit, and participating hunger strikes and other acts of resistance along with other political prisoners from the RAF. In Remembering the Armed Struggle, Schiller recounts the process through which she joined her generation’s revolt in the 1960s, going from work with drug users to joining the antipsychiatry political organization the Socialist Patients’ Collective and then the RAF. She tells of how she met and worked alongside the group’s founding members, Ulrike Meinhof, Andreas Baader, Jan-Carl Raspe, Irmgard Möller, and Holger Meins; how she learned the details of the May Offensive and other actions while in her prison cell; about the struggles to defend human dignity in the most degraded of environments, and the relationships she forged with other women in prison. Also included are a foreword by Ann Hansen, who situates the draconian prison conditions inflicted on the RAF within the context of a global counterinsurgency program that would help spawn the plague of mass incarceration we still face today, an afterword by the late Osvaldo Bayer, and an appendix by J. Smith and André Moncourt summarizing the politics and history of the RAF in the 1970s. What People Are Saying “Margrit Schiller’s life story Remembering the Armed Struggle, is not meant to mark a hard break with the Red Army Faction, but is more of a critical reflection in the spirit of solidarity. Even those who do not share Schiller’s perspective well find it interesting to join her as she looks back on her years underground and in prison.” diesseits “Schiller’s recollections are profoundly honest and to the point. She neither glorifies the Red Army Faction nor does she repent or distance herself from her past.” taz “I am moved by the honesty of this story, showing the limits, doubts, and uncertainties. Margrit is far from pretending to be a hero or providing a heroic tale. May Margrit’s experiences and those of her comrades help us to continue the battle for the freedom of political prisoners in any corner of the world. May they also allow us to radically question the prison system, which is used as a space to discard the excluded and to criminalize poverty. . . . Memory, freedom, and desire are part of the experience of resistance of our bodies, of our lives. And Margrit, stripping away her own history in this book, with pain but with courage, helps us to continue spinning colors, flavors, sounds and aromas in this mild time of attempts.” Claudia Korol, author of Las Revoluciones de Berta (2019) from the Prologue to the Spanish edition “The book challenges prejudices and dares to address subjects that are taboo, especially in these latitudes so plagued by silences about the human aspects that mark the reality of the struggle to free ourselves. This story is the story of hundreds of antisystem militants . . . [It] contains that old but not perished left-wing argument from the 1960s about how words should have some connection to actions . . .” Grupo de ex presas politicas: Memoria v testimonios

In 1971 Margrit Schiller was imprisoned by the German government for a murder she did not commit. This is Margrit's story of political radicalisation in the 1960s, her integration into the German urban guerrilla movement before her arrest, the terror of solitary confinement, and the deaths of four of her colleagues in prison.

Pacifism as Pathology has long since emerged as a dissident classic. Originally written during the mid-1980s, the seminal essay “Pacifism as Pathology” was prompted by veteran activist Ward Churchill’s frustration with what he diagnosed as a growing—and deliberately self-neutralizing—”hegemony of nonviolence” on the North American left. The essay’s publication unleashed a raging debate among activists in both the U.S. and Canada, a significant result of which was Michael Ryan’s penning of a follow-up essay reinforcing Churchill’s premise that nonviolence, at least as the term is popularly employed by white “progressives,” is inherently counterrevolutionary, adding up to little more than a manifestation of its proponents’ desire to maintain their relatively high degrees of socioeconomic privilege and thereby serving to stabilize rather than transform the prevailing relations of power. This short book challenges the pacifist movement’s heralded victories—Gandhi in India, 1960s antiwar activists, even Martin Luther King Jr.’s civil rights movement—suggesting that their success was in spite of, rather than because of, their nonviolent tactics. Churchill also examines the Jewish Holocaust, pointing out that the overwhelming response of Jews was nonviolent, but that when they did use violence they succeeded in inflicting significant damage to the nazi war machine and saving countless lives. As relevant today as when they first appeared, Churchill’s and Ryan’s trailblazing efforts were first published together in book form in 1998. Now, along with the preface to that volume by former participant in armed struggle/political prisoner Ed Mead, postscripts by both Churchill and Ryan, and a powerful new foreword by leading oppositionist intellectual Dylan Rodríguez, these vitally important essays are being released in a fresh edition.

During the years of apartheid rule in South Africa, Ronnie Kasrils was actively involved with the banned ANC, its military wing Umkhonto we Sizwe and the South African Communist Party. Hunted by the security police, he was described by them as 'Armed and Dangerous'. This is his riveting first-hand account of the tense and dramatic years of the liberation struggle followed by his role in the first ten years of a democratic South Africa in which he first served as Deputy Defence Minister (1994 to1999) and then as Minister of Water Affairs and Forestry (1999 to 2004). Originally published in 1993, the book was republished in 1998 with eight additional chapters.

Through case studies from Europe and Russia, this volume analyses memorials as a means for the present to make claims on the past in the aftermath of armed conflict. The central contention is that memorials are not backward-looking, inert reminders of past events, but instead active triggers of personal and shared emotion, that are inescapably political, bound up with how societies reconstruct their present and future as they negotiate their way out of (and sometimes back into) conflict. A central aim of the book is to highlight and illustrate the cultural and ethical complexity of memorials, as focal points for a tension between the notion of memory as truth, and the practice of memory as negotiable. By adopting a relatively bounded temporal and spatial scope, the volume seeks to move beyond the established focus on national traditions, to reveal cultural commonalities and shared influences in the memorial forms and practices of individual regions and of particular conflicts.

Americans like to think of themselves as a peaceful and peace-loving people, and in remembering their own revolutionary past, American historians have long tended to focus on colonial origins and Constitutional aftermath, neglecting the fact that the American Revolution was a long, hard war. In this book, John Shy shifts the focus to the Revolutionary War and explores the ways in which the experience of that war was entangled with both the causes and the consequences of the Revolution itself. This is not a traditional military chronicle of battles and campaigns, but a series of essays that recapture the social, political, and even intellectual dimensions of the military effort that had created an American nation by 1783. Book jacket.

"Essential reading for anyone who wants to understand history – and then go out and change it." –President Barack Obama Nelson Mandela was one of the great moral and political leaders of his time: an international hero whose lifelong dedication to the fight against racial oppression in South Africa won him the Nobel Peace Prize and the presidency of his country. After his triumphant release in 1990 from more than a quarter-century of imprisonment, Mandela was at the center of the most compelling and inspiring political drama in the world. As president of the African National Congress and head of South Africa's antiapartheid movement, he was instrumental in moving the nation toward multiracial government and majority rule. He is still revered everywhere as a vital force in the fight for human rights and racial equality. Long Walk to Freedom is his moving and exhilarating autobiography, destined to take its place among the finest memoirs of history's greatest figures. Here for the first time, Nelson Rolihlahla Mandela told the extraordinary story of his life -- an epic of struggle, setback, renewed hope, and ultimate triumph. The book that inspired the major motion picture Mandela: Long Walk to Freedom.

Rebel Politics analyzes the changing dynamics of the civil war in Myanmar, one of the most entrenched armed conflicts in the world. Since 2011, a national peace process has gone hand-in-hand with escalating ethnic conflict. The Karen National Union (KNU), previously known for its uncompromising stance against the central government of Myanmar, became a leader in the peace process after it signed a ceasefire in 2012. Meanwhile, the Kachin Independence Organization (KIO) returned to the trenches in 2011 after its own seventeen-year-long ceasefire broke down. To understand these puzzling changes, Brenner conducted ethnographic fieldwork among the KNU and KIO, analyzing the relations between rebel leaders, their rank-and-file, and local communities in the context of wider political and geopolitical transformations. Drawing on Political Sociology, Rebel Politics explains how revolutionary elites capture and lose legitimacy within their own movements and how these internal contestations drive the strategies of rebellion in unforeseen ways. Brenner presents a novel perspective that contributes to our understanding of contemporary politics in Southeast Asia, and to the study of conflict, peace and security, by highlighting the hidden social dynamics and everyday practices of political violence, ethnic conflict, rebel governance and borderland politics.

The first book to trace Brazil's reckoning with dictatorship through the collision of politics and cultural production.