Living more than four centuries apart in very different cultures, Jesus and Socrates wrote nothing themselves, but they inspired their followers to set down words that continue to shape Western consciousness. In this deeply personal and provocative meditation, Paul Gooch reflects on enduring themes that arise from the lives of these two pivotal figures: death and witness, silence as the limit of language, prayer, obedience, and love. Focusing on the Jesus of the Gospels and the Socrates of Plato's dialogues, Gooch does not debate the historical realities of either figure, but seeks to understand their fundamental commitments to philosophy and to God, drawing parallels and contrasts that invite deeper reflection upon our own lives and experiences. Throughout this book, Gooch tells and retells the stories of Socrates and Jesus as he examines perennial human issues: why would anyone willingly die? To what do these two martyrlike deaths bear witness? What are the limits of words in explanation and defense? Why was Jesus silent during his trial? Why did Socrates' most powerful apologia fail? What words, if any, work in prayer? Do words work against the fear of death? Out of this philosophical and religious questioning, Reflections on Jesus and Socrates throws new light on these two compelling figures and on the continuing meanings of their stories for us today.

Throughout this book, Gooch tells and retells the stories of Socrates and Jesus as he examines perennial human issues: why would anyone willingly die? To what do these two martyrlike deaths bear witness? What are the limits of words in explanation and defense? Why was Jesus silent during his trial? Why did Socrates' most powerful apologia fail? What words, if any, work in prayer? Do words work against the fear of death? Out of this philosophical and religious questioning, Reflections on Jesus and Socrates throws new light on these two compelling figures and on the continuing meanings of their stories for us today.

From early on, Christians passed down the account of Jesus’s agony at the prospect of his own death and his prayer that the cup should pass from him (Gethsemane). Yet, this is a troublesome aspect of Christian tradition. Jesus was committed to his death, but as it approached, he prayed for his escape, even as he submitted himself to God’s will. Ancient critics mocked Jesus and his followers for the events at Gethsemane. The ‘hero’ failed to meet the cultural standards for noble death and masculinity. As such, this story calls for further reflection and interpretation. The present book unfolds discourses from the earliest centuries of Christianity to determine what strategies were developed to come to terms with Gethsemane.

Revised version of the author's doctoral thesis.

Peter Kreeft imagines what would happen if Socrates woke up today and enrolled in divinity school. Kreeft's new introduction for this edition highlights the inspirations for the book and the key questions of truth and faith it addresses.

"[This] magnificent critical survey, with its inherent respect for both the 'Westt's mainstream high culture' and the 'radically changing world' of the 1990s, offers a new breakthrough for lay and scholarly readers alike....Allows readers to grasp the big picture of Western culture for the first time." SAN FRANCISCO CHRONICLE Here are the great minds of Western civilization and their pivotal ideas, from Plato to Hegel, from Augustine to Nietzsche, from Copernicus to Freud. Richard Tarnas performs the near-miracle of describing profound philosophical concepts simply but without simplifying them. Ten years in the making and already hailed as a classic, THE PASSION OF THE WESERN MIND is truly a complete liberal education in a single volume.

"The methods change, but the message stays the same." This saying is the guiding light for faithful Christians in a changing world. But author Shane Hipps reveals the error in this thinking. Instead he demonstrates how changing the methods always changes the message. He shows us the hidden power of technology to shape our faith in unexpected ways.

Uncovering ancient texts and rethinking early Christian identity with the Gospel of Luke and the Acts of the Apostles Shaping the Past to Define the Present comprises both new and revised essays by esteemed New Testament scholar Gregory E. Sterling on Jewish and early Christian historiography. A sequel to his seminal work, Historiography and Self-Definition, this volume expands on Sterling’s reading of Luke-Acts in the context of contemporary Jewish and Greek historiography. These systematically arranged essays comprise his new and revised contributions to the field of biblical studies, exploring: the genre of apologetic historiography exemplified by Josephus and Eusebius the context of Josephus’s work within a larger tradition of Eastern historiography the initial composition and circulation of Luke and Acts the relationship of Luke-Acts to the Septuagint the interpretation of the Diaspora in Luke-Acts the structure of salvation history as it is manifested in Luke-Acts Socratic influences on Luke’s portrayal of Jesus’s death the early Jerusalem Christian community as depicted in Acts compared with other Hellenized Eastern traditions such as Egyptian priests and Indian sages the establishment of Christianity’s “socially respectability” as a guiding purpose in Luke-Acts Engaging with current critical frameworks, Sterling offers readers a comprehensive analysis of early Christian self-definition through Judeo-Christian historiography.

While many books are written on Jesus’ death, a gap exists in writings about the theological significance of a believer’s death, particularly in imitation of Jesus’. Paul, as a first apostolic witness who talked frequently about his own death, serves as a foundational model for how believers perceive their own death. While many have commented about Paul’s stance on topics such as forensic righteousness and substitutionary atonement, less is written about Paul’s personal experience and anticipation of his own death and the merit he assigned to it. Paul and His Mortality: Imitating Christ in the Face of Death explores how Paul faced his death in light of a ministry philosophy of imitation: as he sought to imitate Christ in his life, so he would imitate Christ as he faced his death. In his writings, Paul acknowledged his vulnerability to passive death as a mortal, that at any moment he might die or come near death. He gave us some of the most mournful and vitriolic words about how death is God’s and our enemy. But he also spoke openly about choosing death: “My aim is to know him . . . to be like him in his death.” This study seeks to show that Paul embraced death as a follower and imitator of Christ because the benefits of a good death supersede attempts at self-preservation. For him, embracing death is gain because it is honorable, because it reflects ultimate obedience to God, and because it is the reasonable response for those who understand that only Jesus’ death provides atonement. Studying mortality is paradoxically a study of life. Peering at the prospect of life’s end energizes life in the present. This urgency focuses on living with mission in step with God, the Creator and Sustainer of life, who is rightly referred to as Life itself. By focusing on mortality, we focus on Paul’s theology of life in its practical aspects, in particular, living life qualitatively, aware of God’s kingdom and mission and our limited quantity of days.