Revised version of the author's doctoral thesis.

Firmly rooted in his ancestral Jewish traditions, Paul interacted with, and was involved in vivid communication primarily with non-Jews, who through Christ were associated with the one God of Israel. In the highly diverse cultural, linguistic, social, and political world of the Roman Empire, Paul's activities are seen as those of a cultural translator embedded in his own social and symbolic world and simultaneously conversant with the diverse, mainly Greek and Roman world, of the non-Jewish nations. In this role he negotiates the Jewish message of the Christ event into the particular everyday life of his addressees. Informed by socio-historical research, cultural studies, and gender studies Kathy Ehrensperger explores in her collection of essays aspects of this process based on the hermeneutical presupposition that the Pauline texts are rooted in the social particularities of everyday life of the people involved in the Christ-movement, and that his theologizing has to be understood from within this context.

"In this study, James R. Harrison compares the modern cult of celebrity to the quest for glory in late republican and early imperial society. He shows how Paul's ethic of humility, based upon the crucified Christ, stands out in a world obsessed with mutual comparison, boasting, and self-sufficiency." --

Despite the impressive strides made in the past century in the understanding of Second Temple Jewish history and the strong scholarly interest in paideia within ancient Greek, Hellenistic, Roman, and late antique Christian cultures, the nature of Jewish paideia during the period has, until recently, received surprisingly little attention. The essays collected here were first offered for discussion at the Fifth Enoch Seminar Nangeroni Meeting, held in Naples, Italy, from June 30 – July 4, 2015, the purpose of which was to gain greater insight into the diversity of views of Jewish education during the period, both in Judea and Diaspora communities, by viewing them in light of their contemporary Greco-Roman backgrounds and Ancient Near Eastern influences. Together, they represent the broad array of approaches and specialties required to comprehend this complex and multi-faceted subject, and they demonstrate the fundamental importance of the topic for a fuller understanding of the period. The volume will be of particular interest to students and scholars of the history and culture of the Jewish people during the Hellenistic and Roman periods, ancient education, and Greek and Roman history.

Solving the mystery of Satan's messenger Paul's enigmatic "thorn in the flesh" in 2 Corinthians has baffled interpreters for centuries. Many offer suggestions as to the identity of Satan's messenger; others despair that the puzzle is unsolvable. In Paul's Thorn in the Flesh: New Clues for an Old Problem, Kenneth Berding reopens the case. He follows a trail of clues that includes ancient beliefs about curses, details from Paul's letters, Jesus's own suffering, and the testimony of the earliest Christian interpreters. Berding offers twenty criteria—some familiar, others neglected—that any proposal must explain. While the usual suspects fall short, Berding suggests a new solution—one that satisfies all the evidence and gives us a fuller view of Paul. Far from an abstract puzzle, Paul's own suffering is relevant to Christians today. Paul's Thorn in the Flesh is an accessible study that casts new light on Pauline studies, first--century background, and theological and pastoral concerns.

These 111 charts cover a wide range of topics regarding Paul, which are organized into four sections: Paul's Jewish and Greco-Roman background; his life and ministry; his letters; and his theology.

"This book explores the apostle Paul's temple, priesthood, sacrificial, and worship language with a special interest in how metaphors are powerful vehicles for theological transformation. The methodology of this study combines perspectives from cognitivelinguistics, the social-sciences, and rhetorical criticism. In the final synthesis, it is discovered that common factors among Paul's cultic metaphors include an interest in devotion to God, the significance of the body, and the potential for the reshaping of the mind and perception"--P. [4] of cover.

Paul's visit to Athens, in particular the Areopahus speech, is one of the most well known excerpts of early Christian literature. It is the most significant speech by Paul to a Gentile audience in Acts functioning as a literary crest of the overall narrative. Yet critical analysts also describe it as an ad hoc blend of Green and Jewish elements. In this study, Clare K. Rothschild examines how the nexus of popular second-century traditions crystallizing around the Cretan prophet Epimenides explains these seemingly miscellaneous and impromptu aspects of the text. Her investigation exposes correspondences between Epimenidea and the Lukan Paul, not limited to the altar "to an unknown god" and the saying, "In him, we live, and move, and have our being" (17:28a), concluding that in addition to popular philosophical ideals, the episode of Paul in Athens utilizes popular 'religious' topoi to reinforce a central narrative aim.

This study examines educational motifs in 1 Corinthians 1-4 in order to answer a question fundamental to the interpretation of 1 Corinthians: Do the opening chapters of 1 Corinthians contain a Pauline apology or a Pauline censure? The author argues that Paul characterizes the Corinthian community as an ancient school, a characterization Paul exploits both to defend himself as a good teacher and to censure the Corinthians as poor students.

How did Paul's term ekklesia formulate the Christian self-understanding? Young-Ho Park finds the answer in its strong civic connotation in the politico-cultural world of the Greek East under the Roman Empire. By addressing his local Gentile congregation as ekklesia in his letters, Paul effectively created a symbolic universe in which the Christ-worshippers saw themselves as the honorable citizens who represented the city before God. (Publisher).