He argues that the reasonableness of faith depends not only on beliefs about the world but also on beliefs about oneself (for instance about what one wants, about one's hopes and fears) and on what one is willing to trust. Helm goes on to look at the relations between belief and trust, and between faith and virtue, and concludes with an exploration of one particular type of belief about oneself, the belief that one is oneself a believer. This is a book for anyone interested in the basis of religious faith."--BOOK JACKET.

Reverence is an ancient virtue that survives among us in half-forgotten patterns of civility and moments of inarticulate awe. Reverence gives meaning to much that we do, yet the word has almost passed out of our vocabulary. Reverence, says philosopher and classicist Paul Woodruff, begins in an understanding of human limitations. From this grows the capacity to be in awe of whatever we believe lies outside our control -- God, truth, justice, nature, even death. It is a quality of character that is especially important in leadership and in teaching, although it figures in virtually every human relationship. It transcends religious boundaries and can be found outside religion altogether. Woodruff draws on thinking about this lost virtue in ancient Greek and Chinese traditions and applies lessons from these highly reverent cultures to today's world. The book covers reverence in a variety of contexts -- the arts, leadership, teaching, warfare, and the home -- and shows how essential a quality it is to a well-functioning society. First published by Oxford University Press in 2001, this new edition of Reverence is revised and expanded. It contains a foreword by Betty Sue Flowers, Distinguished Teaching Professor Emeritus at the University of Texas at Austin, a new preface, two new chapters -- one on the sacred and one on compassion -- and an epilogue focused on renewing reverence in our own lives.

Drawing on familiar experiences as well as aspects of western and eastern spiritual traditions, Heintzman argues that religious practice is rooted in two basic ways human beings act in the world. It is therefore an element in the structure of the human spirit, not a phase in its history. Explaining the meaning of religious practice in contemporary language, Rediscovering Reverence is addressed to anyone who wants to explore the meaning and promise of a religious life. A unique and thoughtful meditation on the role of reverence in everyday life, Rediscovering Reverence presents new perspectives on modern faith, religion, and both personal and societal well-being.

Rhyme - Reason - Reverence is an across the board scenario of cultures, crossing paths in the beginning of the new century. In every instance, the rhyme, reason and reverence is easily recognizable by the informed. It is a deliberate effort by the author to aid in edification of readers, in general.

Few if any philosophical schools have championed family values as persistently as the early Confucians, and a great deal can be learned by attending to what they had to say on the subject. In the Confucian tradition, human morality and the personal realization it inspires are grounded in the cultivation of family feeling. One may even go so far as to say that, for China, family reverence was a necessary condition for developing any of the other human qualities of excellence. On the basis of the present translation of the Xiaojing (Classic of Family Reverence) and supplemental passages found in other early philosophical writings, Professors Rosemont and Ames articulate a specifically Confucian conception of "role ethics" that, in its emphasis on a relational conception of the person, is markedly different from most early and contemporary dominant Western moral theories. This Confucian role ethics takes as its inspiration the perceived necessity of family feeling as the entry point in the development of moral competence and as a guide to the religious life as well. In the lengthy introduction, two senior scholars offer their perspective on the historical, philosophical, and religious dimensions of the Xiaojing. Together with this introduction, a lexicon of key terms presents a context for the Xiaojing and provides guidelines for interpreting the text historically in China as well as suggesting its contemporary significance for all societies. The inclusion of the Chinese text adds yet another dimension to this important study. The Chinese Classic of Family Reverence is sure to appeal to specialists of comparative and Chinese philosophy and to all readers interested in the enduring importance of the family.

An accessible discussion about the religious progressives who are creating a movement far stronger than fundamentalism: a liberal religious renaissance based on an expansive love for life Hope is rising. The political tide in the United States has turned, and people across the country who have been working for years for social change and justice finally feel as though they aren't struggling alone. Yet for those who ground their social activism in progressive religious belief, it is all too easy to feel spiritually divided and isolated, daunted by the apparent dominance of religious fundamentalists in the media and politics. The impact of liberal religion is richer and more far-reaching than many know—a force for good that has inspired and supported two centuries of American social progress, from the abolition of slavery and the securing of women's rights to the present-day struggles for marriage equality, ecological responsibility, and global peace. In order to sustain our spirits and advance positive social change, progressive people need to claim the transforming power of our theological heritage. Authored by two leading progressive theologians, A House for Hope affirms that the shared hopes of religious progressives from many traditions can create a movement far stronger than fundamentalism: a liberal religious renaissance. Yet for it to flourish, progressive people must rediscover the spiritual sustenance available in the theological house our liberal forebears built, and embrace what our tradition truly holds sacred, as well as understanding what it rejects. In lively and engaging language, A House for Hope suggests that liberal religious commitment is based on expansive love for life rather than adherence to narrow dogma. With chapters that reveal the political and personal relevance of the enduring questions at the heart of this theology, A House for Hope shows how religious liberals have countered fundamentalists for generations, and provides progressives with not only a theological but also a spiritual foundation for the challenges of the twenty-first century.

This book underscores the important role that wood has played in the development of American life and culture. Covering such topics as the aesthetics of wood, wooden implements, and carpentry, Sloane remarks expansively and with affection on the resourcefulness of Early Americans in their use of this precious commodity.

Reformed Christians, write D. G. Hart and John R. Muether, are increasingly divided over how they ought to worship their God. Considering it an urgent matter to recover a biblical view of worship, the authors have written With Reverence and Awe. Drawing on Scripture and Reformed confessions and catechisms, the authors answer such questions as: When are we to worship? How do we worship with reverence and joy? They also tackle the most divisive issue: music, concluding with criteria that can help Reformed believers make sound judgments.