Christians from diverse cultural, religious, and political contexts have been studying the Gospel of John for almost two thousand years. In this insightful reflection on the Fourth Gospel, Rev Yohanna Katanacho invites us to encounter the text anew, this time from the perspective of a twenty-first century Palestinian Christian. Challenging the claim that Christ belongs to a particular denomination, nation, or race, Katanacho presents the Gospel of John as introducing a new world order. In John’s account of Jesus’s life, the rich history of Judaism is reinterpreted in light of the inclusive Christ, the fulfilment of Old Testament prophecies, teachings, and promises. Walking us through the reinterpretation of holy space, holy time, holy history, holy community, holy land, and life itself, Katanacho demonstrates how John’s gospel establishes a new identity for the people of God – an identity defined not by race or nationality but by suffering and love. Containing questions for reflection designed with preachers in mind, this accessible book will be a great help for Christians seeking to mine the beautiful riches of spiritual truth in this often-complicated gospel.

A Palestinian Christian theologian shows how the reality of empire shapes the context of the biblical story, and the ongoing experience of Middle East conflict.

In many respects John remains the most beloved of all Gospels. In this careful study for laity, Frances Taylor Gench provides an opportunity for Christians to immerse themselves in this complex Gospel and become better acquainted with its intriguing and distinctive vision. Examining thirteen central texts (including the wedding at Cana, the woman of Samaria, the "I Am" passages, the woman accused of adultery, the raising of Lazarus, and the resurrection scenes), Gench focuses on each text's key features, including literary design, historical origins, and theological insights. Drawing on questions and insights raised by contemporary biblical scholars, Gench helps her readers see these texts anew. She explores the ethical challenges that these texts pose and discusses how this perplexing Gospel can inform Christian life and faith and the practice of daily ministry. Each chapter concludes with thoughtful and engaging study questions for individual or group use.

Describes the ways that Asian, African, and South American Christians interpret the Bible, especially the story of Jesus' life

Introduction Stephen J. Chester The Church and the Hermeneutical Challenge of Zionism Philip Alexander Response to Alexander William Andrews Another Look at ""Early"" Ideologies of the Land in the Hebrew Bible in Light of Recent Study Lawson Younger Response to Younger J. Nathan Clayton Reading the Gospel of John in the Palestinian Context Yohanna Katanacho Response to Katanacho Madison N. Pierce The Jewish People and Eretz Israel: A Jewish Evaluation of Selected Christian Theological Perspectives Yehiel E. Poupko Response to Poupko Robert Cathey Communities of Forgiveness: A Palestinian Christian Perspective Rula Mansour Response to Mansour Jeff Anderson The Unknown Path: Martin Buber's Zionism and the Making of a Vexed, Atypical Christian Zionist Joel Willitts Response to Willitts Michael Walker Returning to the Heart of the Gospel: A Practical Evangelical Theology of Libera-tion and Call to Action for Christians Engaged in Peacebuilding in Israel and Palestine Mae Elise Cannon Response to Cannon Robert Hostetter Teach Us Your Ways, Lord (Micah 4:1-3) Jack Y. Sara Annotated Bibliography on The Holy Land: Biblical Perspectives and Contemporary Conflicts Presenters and Respondents

Though the makeup of the church worldwide has undeniably shifted south and east over the past few decades, very few theological resources have taken account of these changes. Jesus without Borders — the first volume in the emerging Majority World Theology series — begins to remedy that lack, bringing together select theologians and biblical scholars from various parts of the world to discuss the significance of Jesus in their respective contexts. Offering an excellent glimpse of contemporary global, evangelical dialogue on the person and work of Jesus, this volume epitomizes the best Christian thinking from the Majority World in relation to Western Christian tradition and Scripture. The contributors engage throughout with historic Christian confessions — especially the Creed of Chalcedon — and unpack their continuing relevance for Christian teaching about Jesus today.

A New Testament commentary steeped in the Old Testament Through Old Testament Eyes is a new kind of commentary series that illuminates the Old Testament backgrounds, allusions, patterns, and references saturating the New Testament. These links were second nature to the New Testament authors and their audiences, but today's readers often cannot see them. Bible teachers, preachers, and students committed to understanding Scripture will gain insight through these rich Old Testament connections, which clarify puzzling passages and explain others in fresh ways. In John Through Old Testament Eyes, Karen Jobes reveals how the Old Testament background of the Gospel of John extends far beyond quotes of Old Testament scripture or mention of Old Testament characters. Jobes discusses the history, rituals, images, metaphors, and symbols from the Old Testament that give meaning to John's teaching about Jesus--his nature and identity, his message and mission--and about those who believe in him. Avoiding overly technical discussions and interpretive debates to concentrate on Old Testament influences, volumes in the Though Old Testament Eyes series combine rigorous, focused New Testament scholarship with deep respect for the entire biblical text.

Jesus is a revered messenger of God for Muslims and Lord and Savior for Christians. How can Muslims and Christians relate to each other when this figure from the past attracts them yet drives them apart? Jesus is the very center of the Christian faith, but for Muslims he is a faithful witness to God, who is central to Islam. In the twenty-first century, is it possible for Muslims and Christians to relate to each other around him? This book is an attempt to bring together two representative voices from Muslim and Christian communities to talk about Jesus. Ibrahim is a Sunni Sufi Muslim who has studied Christianity and has been active as an academic in the Western world. Paul is an Evangelical Protestant who has lived in the Muslim world and has been engaged in teaching religious studies in the West. The conversation begins with the conception of Jesus and ends with his return from heaven and deals with his earthly work in between. His miraculous activity, his teaching, and the titles he has been given are considered in detail, and differences over the ending of Jesus’ life are debated.

The land is an important theme in the Bible. It is a theme through which the whole biblical history found in the Old and New Testaments can be studied and analyzed. Looking at the land in the Bible from its beginnings in the garden of Eden this publication approaches the theme from three distinct perspectives – holiness, the covenant, and the kingdom. Through careful analysis the author recognises that the land has been universalized in Christ, as anticipated in the Old Testament, and as a result promotes a missional theology of the land that underlines the social and territorial dimensions of redemption.

The five-volume Oxford History of Protestant Dissenting Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in Britain and Ireland as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and Royal Supremacy, but then follows those traditions as they spread beyond Britain and Ireland--and also analyses newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier British and Irish dissent, but that have often defined a trajectory of influence independent of ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume V follows the spatial, cultural, and intellectual changes in dissenting identity and practice in the twentieth century, as these once European traditions globalized. While in Europe dissent was often against the religious state, dissent in a globalizing world could redefine itself against colonialism or other secular and religious monopolies. The contributors trace the encounters of dissenting Protestant traditions with modernity and globalization; changing imperial politics; challenges to biblical, denominational, and pastoral authority; local cultures and languages; and some of the century's major themes, such as race and gender, new technologies, and organizational change. In so doing, they identify a vast array of local and globalizing illustrations which will enliven conversations about the role of religion, and in particular Christianity.