The land is an important theme in the Bible. It is a theme through which the whole biblical history found in the Old and New Testaments can be studied and analyzed. Looking at the land in the Bible from its beginnings in the garden of Eden this publication approaches the theme from three distinct perspectives – holiness, the covenant, and the kingdom. Through careful analysis the author recognises that the land has been universalized in Christ, as anticipated in the Old Testament, and as a result promotes a missional theology of the land that underlines the social and territorial dimensions of redemption.

The land is an important theme in the Bible. It is a theme through which the whole biblical history found in the Old and New Testaments can be studied and analyzed. Looking at the land in the Bible from its beginnings in the garden of Eden this publication approaches the theme from three distinct perspectives – holiness, the convenant, and the kingdom. Through careful analysis the author recognises that the land has been universalized in Christ, as anticipated in the Old Testament, and as a result promotes a missional theology of the land that underlines the social and territorial dimensions of redemption.

The land is an important theme in the Bible. It is a theme through which the whole biblical history found in the Old and New Testaments can be studied and analyzed. Looking at the land in the Bible, from its beginnings in the Garden of Eden, this publication approaches the theme from three distinct perspectives - holiness, the covenant, and the kingdom. Through careful analysis, the author recognizes that the land has been universalized in Christ, as anticipated in the Old Testament, and as a result promotes a missional theology of the land that underlines the social and territorial dimensions of redemption.

Christians have lived in Palestine since the earliest days of the Jesus movement, yet they are often unheard and ignored in the midst of the Israeli-Palestinian conflict. With both lament and hope, Palestinian pastor Munther Isaac offers a theology of the land and a vision for a shared land that belongs to God, where there are no second-class citizens of any kind.

The Crosscurrents series highlights emerging theologies and biblical interpretations of the Majority World and minoritized communities. The first volume in the series elaborates theologies of land, a theme often missing or ignored by the churches and theologians, especially in the Global North. In this volume, four authors who represent Palestinian, First Nations, Latinx, and South African communities examine the intricate relationship among land(scape), migration, and identity. Together with a Malaysian Chinese, the authors deliberate on the complex issues arising out of political domination, as well as humanity’s conquest and abuse of land that create unjust space, landless people, and the broken landscape of God’s creation.

In this New Studies in Biblical Theology volume, Oren Martin demonstrates how, within the redemptive-historical framework of God's unfolding plan, the land promise to Israel advances the place of the kingdom that was lost in Eden, anticipating the even greater land, prepared for all of God's people, that will result from the person and work of Christ.

In recent decades there has been a seismic shift in world Christianity. Whereas formerly Christianity existed as a Caucasian Euro-American phenomenon, the majority of Christians today reside in the Southern Hemisphere, or the Global South. And what is true for the demographics of Christianity has followed lockstep for its theological developments. The era of German theologians setting the tone for global church are gone. Today, some of the loudest and most creative voices in theology speak from the emerging contingencies of the Global South, for example, promoting Latinx, Black, Caribbean, and Asian theologies and their influence often influences the conversation in the United States and Europe. In addition, just as the center of Christianity has moved geographically from north to south, so with theological seminaries in the west, which have declined as training centers for clergy. These events coincide with new theological centers are opening in Asia, Africa, Oceania, and Latin America. The bottom line is--contemporary Christianity today looks significantly different than it did a century ago, and publications have been slow to acknowledge, let alone describe and elaborate upon, this major shift to the largest religion in the world. These shifts guide our intentions in this book. Such a reference book, which could also be used as a textbook, therefore is very much needed. In fact, there is nothing like the contents of this single-volume book in the publishing market which allows for high-quality, interdisciplinary, and international dialogue.

This volume engages with issues of moral responsibility and multiethnic co-existence in the context of contemporary Africa. Post-colonial African states are by and large ethnically diverse. Constructively managing ethnic diversity, however, has always been a challenge to these states, which often fail to be democratic and all-inclusive. As a result, ethnic enmity and conflicts that obliterate bonds of togetherness between ethnic communities have been rampant throughout the continent. In dialogue with Africa’s cultural and religious assets, this interdisciplinary multi-authored book aims at articulating the need to interpret past and present ethnic hostilities in Africa, and generating moral resources of togetherness to foster a social pedagogy of responsible cohabitation for Africans. The chapters of this volume, categorized into two parts, are framed according to these two niches.

This book provides fresh insights into the role of religious leaders in conflict transformation and peacebuilding. Based on a large dataset of interviews with Christian and Muslim leaders in Bosnia and Herzegovina, it offers a contextually rich analysis of the main post-conflict challenges: forgiveness, reconciliation, and tragic memories. Designed as an inductive, qualitative research, it also develops an integrative theoretical model of religiously-inspired engagement in conflict transformation. The work introduces a number of new concepts which are relevant for both theory and practice of peacebuilding, such as Residue of Forgiveness, Degree Zero of Reconciliation, Ecumene of Compassion, and Phantomic Memories. The book, furthermore, proposes two correlated concepts – “theological dissonance” and “pastoral optimization” – as theoretical tools to describe the interplay between moral ideals and practical limitations. The text is a valuable resource for religious and social scholars alike, especially those interested in topics of peace, conflict, and justice. From the methodological standpoint, it is an original and audacious attempt at bringing together theological, philosophical, and political narratives on conflicts and peace through the innovative use of the Grounded Theory approach.