A boy observes the Muslim holy month of Ramadan with his family.

"This book is a brief introduction to the five fundamental articles of the Islamic faith."--P. [4] of cover.

The Holy Qur'an has powerful lessons to improve all aspects of our life. In this unique book, Ayatollah Qara'ati distils some of the most powerful lessons into 30 bite-sized lessons that serve to elevate one's soul, especially in the Holy Month of Ramadhan! Relying primarily on Tafsir Noor, this book provides an enlightening exegesis of selected verses from the Qur'an using narrations from the Holy Prophet (s) and his purified household. A must-read for those who have precious little time in the day and yet wish to partake of the abundant wisdom of the Holy Qur'an. Written plain enough to appeal to all ages and levels of faith, this book can be a constant companion, not only in the Holy Month but throughout the year.

This book is one of the many Islamic publications distributed by Mustafa Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Mustafa Organization is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shi`a School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims. Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought!

In this new book, Tariq Ramadan argues that it is crucial to find theoretical and practical solutions that will enable Western Muslims to remain faithful to Islamic ethics while fully living within their societies and their time. He notes that Muslim scholars often refer to the notion of ijtihad (critical and renewed reading of the foundational texts) as the only way for Muslims to take up these modern challenges. But, Ramadan argues, in practice such readings have effectively reached the limits of their ability to serve the faithful in the West as well as the East. In this book he sets forward a radical new concept of ijtihad, which puts context -- including the knowledge derived from the hard and human sciences, cultures and their geographic and historical contingencies -- on an equal footing with the scriptures as a source of Islamic law.

Part travelogue, part autobiography, "The Road to Mecca" is the compelling story of a Western journalist and adventurer who converted to Islam in the early twentieth century. A spiritual and literary counterpart of Wilfred Thesiger and a contemporary of T. E. Lawrence (Lawrence of Arabia), Muhammad Asad journeyed around the Middle East, Afghanistan and India. This is an account of Asad's adventures in Arabia, his inner awakening, and his relationships with nomads and royalty alike, set in the wake of the First World War. It can be read on many levels: as a eulogy to a lost world, and as the poignant account of a man's search for meaning. It is also a love story, defying convention and steeped in loss. With its evocative descriptions and profound insights on the Islamic world, "The Road to Mecca" is a work of immense value today.

George celebrates Ramadan with his friend Kareem. “A groundbreaking new book that also tries to span the cultural chasm for a new generation.” —The New Yorker George helps Kareem with his first fast and joins in the evening celebration of tasting treats and enjoying a special meal. Then George helps make gift baskets to donate to the needy, and watches for the crescent moon with the man in the yellow hat. Finally, George joins in the Eid festivities to mark the end of his very first Ramadan. This playful book makes a great holiday gift for all fans of Curious George—those who celebrate Ramadan, and those who are learning about it for the first time. “To help overcome Islamophobia and foster mutual respect, acceptance and understanding, teachers, parents, community leaders and librarians can use books like these to educate children about Muslims while enhancing religious literacy.” —The Huffington Post “I hope [this book] makes it into the hands of Muslim children who need it and any child curious about Ramadan and Islam. Parents, this is how we teach love.” —Read It Real Good

A Choice 2015 Outstanding Academic Title Throughout history, Muslim men have been depicted as monsters. The portrayal of humans as monsters helps a society delineate who belongs and who, or what, is excluded. Even when symbolic, as in post-9/11 zombie films, Muslim monsters still function to define Muslims as non-human entities. These are not depictions of Muslim men as malevolent human characters, but rather as creatures that occupy the imagination -- non-humans that exhibit their wickedness outwardly on the skin. They populate medieval tales, Renaissance paintings, Shakespearean dramas, Gothic horror novels, and Hollywood films. Through an exhaustive survey of medieval, early modern, and contemporary literature, art, and cinema, Muslims in the Western Imagination examines the dehumanizing ways in which Muslim men have been constructed and represented as monsters, and the impact such representations have on perceptions of Muslims today. The study is the first to present a genealogy of these creatures, from the demons and giants of the Middle Ages to the hunchbacks with filed teeth that are featured in the 2007 film 300, arguing that constructions of Muslim monsters constitute a recurring theme, first formulated in medieval Christian thought. Sophia Rose Arjana shows how Muslim monsters are often related to Jewish monsters, and more broadly to Christian anti-Semitism and anxieties surrounding African and other foreign bodies, which involves both religious bigotry and fears surrounding bodily difference. Arjana argues persuasively that these dehumanizing constructions are deeply embedded in Western consciousness, existing today as internalized beliefs and practices that contribute to the culture of violence--both rhetorical and physical--against Muslims.