This interdisciplinary volume represents the first comprehensive English-language analysis of the development of Protestant Christianity in Xiamen from the nineteenth century to the present. This important regional study is particularly revealing due to the unbroken history of Sino-Christian interactions in Xiamen and the extensive ties that its churches have maintained with global missions and overseas Chinese Christians. Its authors draw upon a wide range of foreign missionary and Chinese official archives, local Xiamen church publications, and fieldwork data to historicize the Protestant experience in the region. Further, the local Christians’ stories demonstrate a form of sociocultural, religious and political imagination that puts into question the Euro-American model of Christendom and the Chinese Communist-controlled Three-Self Patriotic Movement. It addresses the localization of Christianity, the reinvention of local Chinese Protestant identity and heritage, and the Protestants’ engagement with the society at large. The empirical findings and analytical insights of this collection will appeal to scholars of religion, sociology and Chinese history.

Dr Jean Uayan comprehensively weaves the story of six Protestant Chinese churches in the Philippines into the local history of their individual settings in this important study. Uncovering new insight and historical information from extensive primary and secondary sources, Uayan presents a rich and previously unacknowledged heritage and support from four American mission organisations during the US occupation from 1898–1946. The seeds sown amongst Chinese communities across the Philippines resulted in indigenous churches that took differing journeys to full independence and now are also bearing fruit in missionary activity in South Fujian, China. This book is an important contribution towards a global church history acknowledging the work of the Holy Spirit establishing and building up the church of Jesus Christ among the nations.

The Nanputuo Temple in the southeastern Chinese city of Xiamen has been a cherished site for the worship of the bodhisattva Guanyin for centuries. It was a center of modernizing Buddhism in the early twentieth century and a flagship for the revival of Buddhism after state suppression during the Cultural Revolution. The Space of Religion takes readers inside the Nanputuo Temple in order to explore the practice of Buddhism in modern China and the complex relationship between Buddhism and the Chinese state. Based on three decades of ethnographic research, Yoshiko Ashiwa and David L. Wank tell the story of Nanputuo against the backdrop of a dramatic stretch of Chinese history. They vividly depict episodes such as renovating the halls, reestablishing ties with overseas Chinese donors, conflicts with local government, revival of ritual life, reopening of its Buddhist academy, and the passion of the Guanyin birthday festival. To understand Nanputuo, Buddhist communities, and other temples in Xiamen, Ashiwa and Wank develop the concept of religion as a space constituted by physical, semiotic, and institutional dimensions. They also show how the Chinese state and Buddhism have each adapted to the other, as the temple has adjusted to government policy while the state has deployed Buddhism in its promotion of Chinese culture. This interdisciplinary book is both a theoretically generative analysis of religious spaces and an empirically rich account of the recovery of Buddhism in China after the Mao era.

The speed and the scale with which traditional religions in China have been revived and new spiritual movements have emerged in recent decades make it difficult for scholars to stay up-to-date on the religious transformations within Chinese society. This unique atlas presents a bird’s-eye view of the religious landscape in China today. In more than 150 full-color maps and six different case studies, it maps the officially registered venues of China’s major religions - Buddhism, Christianity (Protestant and Catholic), Daoism, and Islam - at the national, provincial, and county levels. The atlas also outlines the contours of Confucianism, folk religion, and the Mao cult. Further, it describes the main organizations, beliefs, and rituals of China’s main religions, as well as the social and demographic characteristics of their respective believers. Putting multiple religions side by side in their contexts, this atlas deploys the latest qualitative, quantitative and spatial data acquired from censuses, surveys, and fieldwork to offer a definitive overview of religion in contemporary China. An essential resource for all scholars and students of religion and society in China.

In Sacred Webs, historian Chris White demonstrates how Chinese Protestants in Minnan, or the southern half of Fujian Province, fractured social ties and constructed and utilized new networks through churches, which served as nodes linking individuals into larger Protestant communities. Through analyzing missionary archives, local church reports, and available Chinese records, Sacred Webs depicts Christianity as a Chinese religion and Minnan Protestants as laying claim to both a Christian faith and a Chinese cultural heritage.

Making Religion, Making the State combines cutting-edge perspectives on religion with rich empirical data to offer a challenging new argument about the politics of religion in modern China. The volume goes beyond extant portrayals of the opposition of state and religion to emphasize their mutual constitution. It examines how the modern category of "religion" is enacted and implemented in specific locales and contexts by a variety of actors from the late nineteenth century until the present. With chapters written by experts on Buddhism, Protestantism, Catholicism, Daoism, Islam, and more, this volume will appeal across the social sciences and humanities to those interested in politics, religion, and modernity in China.

This book is a collection of studies of various religious groups in the changing religious markets of China. These ethnographic studies demonstrate many shades of gray in the religious market and fluidity across the red, black, and gray markets.

This volume explores Chinese religions on a global stage so as to challenge the traditional dichotomy of the western global and the Chinese local, and to add a new perspective for understanding religious modernity globally. Contributors from four different continents aim at applying a social scientific approach to systematically researching the globalization of Chinese religions.

Although Christianity has been a minority religion in Chinese societies, Christians have been powerful catalysts of social activism in seeking to establish democracy and rule of law in mainland China, Taiwan, Hong Kong, and diasporic communities. The chapters gathered in this collection reveal the vital influence of Christian individuals and groups on social, political, and legal activism in Chinese societies. Written from a range of disciplinary and geographical perspectives, the chapters develop a coherent narrative of Christian activism that illuminates its specific historical, theological, and cultural contexts. Analyzing campaigns for human rights, universal suffrage, and other political reforms, this volume uncovers the complex dynamics of Christian activism, highlighting its significant contributions to the democratization of Greater China.