This book is a collection of studies of various religious groups in the changing religious markets of China. These ethnographic studies demonstrate many shades of gray in the religious market and fluidity across the red, black, and gray markets.

This is a collection of original, new studies about religious changes in Chinese societies, focusing on the role of the state and market in affecting religious developments. It will interest people who want to understand China and/or religious change in modernizing societies

In Masters of Psalmody (bimo) Aurélie Névot presents a scriptural shamanism observed in China among the Yi-Sani by analysing their bimo shaman’s metaphysics and text-based ritual system related to a secret writing now controlled by the Chinese State.

"Overseas Chinese Christians in Contemporary China explores how diasporic Chinese understandings of what it means to be Chinese is changing in post-1979 China. Ethnographically, it focuses on overseas Chinese Christian business people residing in Shanghai. Hyper-mobile, well-educated, and financially secure, these elites adopt a long-term view of their time in the country. This study examines how these elites put Christianity to work mediating their hopes, fears, and obligations in order to illuminate the ways in which this overseas Chinese experience departs from existing academic models of diasporic Chinese as either bridge-builders or pragmatic capitalists. By focusing on religion, this study offers novel insights into how overseas Chinese are making a place for themselves in a globalising and increasingly powerful China"--

Religion in China survived the most radical suppression in human history--a total ban of any religion during and after the Cultural Revolution (1966-1979). All churches, temples, and mosques were closed down, converted for secular uses, or turned to museums for the purpose of atheist education. China remains under Communist rule. But in the last three decades, religion has revived and thrived. Christianity has been the fastest growing religion for decades. Many Buddhist and Daoist temples have been restored. The state even sponsors large Buddhist gatherings and ceremonies to venerate Confucius and the legendary ancestors of the Chinese people. Traditional Chinese temples have sprung up in some areas. On the other hand, quasi-religious qigong practices, once ubiquitous in public parks throughout the country, are now rare. All the while, the authorities have carried out waves of atheist propaganda, anti-superstition campaigns, severe crackdowns on the underground Christian churches and various ''evil cults.'' How do we explain the religious situation in China today? How do we explain the religious situation in China today? How did religion survive the eradication measures in the 1960s and 1970s? How do various religious groups manage to revive despite strict regulations? Why have some religions grown fast in the reform era? Why have some forms of spirituality gone through dramatic turns? In Religion in China, Fenggang Yang provides a comprehensive overview of the religious change in China under Communism, drawing on his ''political economy'' approach to the sociology of religion.

This biography of Candida Xu (1607-1680), granddaughter of the prominent Chinese Christian convert and statesman Xu Guangqi (1562-1633) and foremost Chinese Christian woman of the seventeenth century, is based on the biography of Candida Xu titled Histoire d'une dame chrétienne de la Chine (Paris, 1688) written by her confessor Philippe Couplet, S.J. (1623-1693), an obituary of his mother and other writings by her eldest son, and the Xu family history. Using these as well as other relevant European missionary and Chinese language sources, Candida Xu's life as daughter, wife, mother, and generous contributor to the Christian Church is recounted. Events in her life are set in the context of historical and religious circumstances in China at the time. Consideration of the situation of women, particularly Christian women, draws out how Candida Xu's faith helped her and other believing Christian women to gain greater freedom of choice and action.

In this book Ronald Suleski introduces a new category of source material, chaoben 抄本, for understanding the lives of China's semi-literate masses before 1950. It links the documents now flooding the antiques markets in China, with the hopes and fears of China's people at the end of the pre-modern era.

Informative and eye-opening, the Handbook on Religion in China provides a uniquely broad insight into the contemporary Chinese variations of Buddhism, Islam and Christianity. In turn, China's own religions and transmissions of rites and systems of divination have spread beyond China, a progression that is explored in detail across 19 chapters, written by leading experts in the field.

Recounts the history of Christianity in China and discusses how the religion may change China in the future.