"This book addresses the many issues that arise when businesses locate in regions where local religions are different than the predominant religions of the organizations, a factor that potentially affects how the companies operate. It looks at contemporary business issues with a religious dimension that arise for today's managers; it considers larger implications for how to address the contradictory dimensions of religion and business; and it considers how corporations can themselves become institutions that are important to communities in creating a sustainable peace."--BOOK JACKET.

Yes, world domination and eternal adoration can be yours! "The way to make a million dollars is to start a religion." —Attributed to L. Ron Hubbard, founder of Scientology Wouldn't you like to control countless worshippers with a single word? To call forth bountiful offerings of gold and silver? Wouldn't you love to make your acolytes bow in awe of your greatness? Starting a new religion can be fun and profitable. You'll laugh along with Philip Athans (founder, leader, and sole member of the Church of Phil), as he shows you how to: Gather the flock and keep 'em coming back for more Organize mysterious and complex rituals Interrogate (or just ridicule) the hell out of nonbelievers Recruit celebrity spokespeople, from Tom Cruise to Uma Thurman If you've ever felt the need to sacrifice on an altar beneath a blood-red moon, or just make Friday a holy day (three-day weekend, anyone?), this is the only sacred creed you need. Live long and prosper.

This is a reproduction of a book published before 1923. This book may have occasional imperfectionssuch as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed worksworldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Profits Of Religion Upton Sinclair

The Profits of Religion: An Essay in Economic Interpretation by Upton Sinclair: In this thought-provoking essay, Upton Sinclair delves into the economic aspects of organized religion. With a critical lens, he examines how religion can be influenced by financial interests and how it, in turn, impacts society. Through incisive analysis and historical examples, Sinclair presents a compelling argument about the intersection of religion, politics, and economics, challenging readers to contemplate the role of religion in shaping societies. Key Aspects of the Book "The Profits of Religion: An Essay in Economic Interpretation by Upton Sinclair": Critical Analysis: Upton Sinclair offers a critical examination of the economic forces at play within organized religion, raising questions about its influence on society. Historical Examples: The essay draws on historical cases to illustrate how financial interests have shaped religious institutions throughout history. Reflection on Religion and Politics: Sinclair's work encourages readers to consider the complexities of the relationship between religion, politics, and economics. Upton Sinclair was a prominent American writer and social reformer known for his investigative journalism and powerful advocacy for workers' rights and social justice. Born in the late 19th century, Sinclair's works, including "The Jungle" and "The Profits of Religion," shed light on societal issues and the need for change. His impactful writings inspired reforms in labor practices and food safety, leaving a lasting impact on American literature and activism.

"In this stimulating and important book Lester Little advances the original thesis that, paradoxically, it was the leading practitioners of voluntary poverty, Franciscan and Dominican friars, who finally formulated a Christian ethic which justified the activities of merchants, moneylenders, and other urban professionals, and created a Christian spirituality suitable for townsmen. Little has synthesized a vast body of specialized literature in Italian, German, French, and English to write an interpretive essay which provides a new perspective on the interaction between economic and social forces and the religious movements advocating the apostolic ideal of voluntary poverty...Little's book is a major contribution, not only to the history of the religious movement of voluntary poverty, but also to the interdisciplinary study of the middle ages." --Journal of Social History

Kristen Block examines the entangled histories of Spain and England in the Caribbean during the long seventeenth century, focusing on colonialism’s two main goals: the search for profit and the call to Christian dominance. Using the stories of ordinary people, Block illustrates how engaging with the powerful rhetoric and rituals of Christianity was central to survival. Isobel Criolla was a runaway slave in Cartagena who successfully lobbied the Spanish governor not to return her to an abusive mistress. Nicolas Burundel was a French Calvinist who served as henchman to the Spanish governor of Jamaica before his arrest by the Inquisition for heresy. Henry Whistler was an English sailor sent to the Caribbean under Oliver Cromwell’s plan for holy war against Catholic Spain. Yaff and Nell were slaves who served a Quaker plantation owner, Lewis Morris, in Barbados. Seen from their on-the-ground perspective, the development of modern capitalism, race, and Christianity emerges as a story of negotiation, contingency, humanity, and the quest for community. Ordinary Lives in the Early Caribbean works in both a comparative and an integrative Atlantic world frame, drawing on archival sources from Spain, England, Barbados, Colombia, and the United States. It pushes the boundaries of how historians read silences in the archive, asking difficult questions about how self-censorship, anxiety, and shame have shaped the historical record. The book also encourages readers to expand their concept of religious history beyond a focus on theology, ideals, and pious exemplars to examine the communal efforts of pirates, smugglers, slaves, and adventurers who together shaped the Caribbean’s emerging moral economy.

An explosive examination of the coalition of forces that threatens the nation, from the bestselling author of American Dynasty In his two most recent bestselling books, American Dynasty and Wealth and Democracy, Kevin Phillips established himself as a powerful critic of the political and economic forces that rule—and imperil—the United States, tracing the ever more alarming path of the emerging Republican majority’s rise to power. Now Phillips takes an uncompromising view of the current age of global overreach, fundamentalist religion, diminishing resources, and ballooning debt under the GOP majority. With an eye to the past and a searing vision of the future, Phillips confirms what too many Americans are still unwilling to admit about the depth of our misgovernment.

Theology of Money is a philosophical inquiry into the nature and role of money in the contemporary world. Philip Goodchild reveals the significance of money as a dynamic social force by arguing that under its influence, moral evaluation is subordinated to economic valuation, which is essentially abstract and anarchic. His rigorous inquiry opens into a complex analysis of political economy, encompassing markets and capital, banks and the state, class divisions, accounting practices, and the ecological crisis awaiting capitalism. Engaging with Christian theology and the thought of Carl Schmitt, Georg Simmel, Karl Marx, Adam Smith, and many others, Goodchild develops a theology of money based on four contentions, which he elaborates in depth. First, money has no intrinsic value; it is a promise of value, a crystallization of future hopes. Second, money is the supreme value in contemporary society. Third, the value of assets measured by money is always future-oriented, dependent on expectations about how much might be obtained for those assets at a later date. Since this value, when realized, will again depend on future expectations, the future is forever deferred. Financial value is essentially a degree of hope, expectation, trust, or credit. Fourth, money is created as debt, which involves a social obligation to work or make profits to repay the loan. As a system of debts, money imposes an immense and irresistible system of social control on individuals, corporations, and governments, each of whom are threatened by economic failure if they refuse their obligations to the money system. This system of debt has progressively tightened its hold on all sectors and regions of global society. With Theology of Money, Goodchild aims to make conscious our collective faith and its dire implications.