An explosive examination of the coalition of forces that threatens the nation, from the bestselling author of American Dynasty In his two most recent bestselling books, American Dynasty and Wealth and Democracy, Kevin Phillips established himself as a powerful critic of the political and economic forces that rule—and imperil—the United States, tracing the ever more alarming path of the emerging Republican majority’s rise to power. Now Phillips takes an uncompromising view of the current age of global overreach, fundamentalist religion, diminishing resources, and ballooning debt under the GOP majority. With an eye to the past and a searing vision of the future, Phillips confirms what too many Americans are still unwilling to admit about the depth of our misgovernment.

Former Republican strategist Phillips takes an uncompromising view of the political coalition, led by radical religion, that is driving America to the brink of disaster. From Ancient Rome to the British Empire, Phillips demonstrates that every world-dominating power has been brought down by a related set of causes: a lethal combination of global over-reach, militant religion, resource problems, and ballooning debt. It is this same axis of ills that has come to define America's political and economic identity in the past decade. Military miscalculations in the Middle East, the surge of fundamentalist religion, the staggering national debt, the costs of U.S. oil dependence--together these factors are undermining our nation's security, solvency, and standing in the world. If left unchecked, the same forces will bring a debt-bloated, preachy, energy-starved America to its knees.--From publisher description.

Former Republican strategist Phillips takes an uncompromising view of the political coalition, led by radical religion, that is driving America to the brink of disaster. From Ancient Rome to the British Empire, Phillips demonstrates that every world-dominating power has been brought down by a related set of causes: a lethal combination of global over-reach, militant religion, resource problems, and ballooning debt. It is this same axis of ills that has come to define America's political and economic identity in the past decade. Military miscalculations in the Middle East, the surge of fundamentalist religion, the staggering national debt, the costs of U.S. oil dependence--together these factors are undermining our nation's security, solvency, and standing in the world. If left unchecked, the same forces will bring a debt-bloated, preachy, energy-starved America to its knees.--From publisher description.

The must-read summary of Kevin Phillips's book: "American Theocracy: The Peril and Politics of Radical Religion, Oil, and Borrowed Money in the 21st Century". This complete summary of "American Theocracy" by Kevin Phillips, a political commentator and former Republican strategist before becoming disaffected with the party, outlines his view that the Republican majority under the Bush administration undermined America's security and global position. He claims that fiscal irresponsibility, radical Christianity and the refusal to deal with the oil crisis slowly edged the nation to the point of crisis. A compelling account of what Phillips believes is serious misgovernment on the part of the GOP. Added-value of this summary: • Save time • Understand the policies and actions of the Republican party and their consequences on America • Expand your knowledge of American politics, economics and society To learn more, read "American Theocracy" and discover Phillips's uncompromising view of the shortcomings of the Bush administration.

How should we respond to violence against abortion clinics and some of the lunatic, even comical pronouncements of individuals on the religious right? Frederick Clarkson makes it clear that behind the lone nuts who sometimes grace the headline news is a powerful and growing political movement. Drawing on years of rigorous research, Clarkson casts light on the wild card of the "theology of vigilantism" which urges the enforcement of "God's law.

"This book is about the attempt of Orthodox Jewish Zionists to implement traditional Jewish law (halakha) as the law of the State of Israel. These religious Zionists began their quest for a halakhic sate immediately after Israel's establishment in 1948 and competed for legal supremacy with the majority of Israeli Jews who wanted Israel to be a secular democracy. Although Israel never became a halachic state, the conflict over legal authority became the backdrop for a pervasive culture war, whose consequences are felt throughout Israeli society until today. The book traces the origins of the legal ideology of religious Zionists and shows how it emerged in the middle of the twentieth century. It further shows that the ideology, far from being endemic to Jewish religious tradition as its proponents claim, is a version of modern European jurisprudence, in which a centralized state asserts total control over the legal hierarchy within its borders. The book shows how the adoption (conscious or not) of modern jurisprudence has shaped religious attitudes to many aspects of Israeli society and politics, created an ongoing antagonism with the state's civil courts, and led to the creation of a new and increasingly powerful state rabbinate. This account is placed into wider conversations about the place of religion in democracies and the fate of secularism in the modern world. It concludes with suggestions about how a better knowledge of the history of religion and law in Israel may help ease tensions between its religious and secular citizens"--

When President McCain dies and Sarah Palin becomes president, America stumbles down a path toward theocracy, realizing too late that the Christian right meant precisely what it said.

This investigation sheds new light on the confrontational stance the religious right has taken toward contemporary America by examining the nature and origins of its highly charged ideas. It traces its belief system, commonly called the "Christian Worldview," to four Christian thinkers (Abraham Kuyper, Cornelius Van Til, Rousas John Rushdoony, and Francis Schaeffer) known for their anti-modernist, authoritarian, and in some cases, openly theocratic ideas. Although virtually unknown to most Americans, these men have been treated like patron saints by the religious right. Their ideas, seriously discussed within the movement and codified in Christian Worldview documents during the 1980s, have been widely disseminated to followers through textbooks and seminars, evolving over time into standard talking points. The book then examines how the ideology buttresses the movement's controversial, right-wing agenda. It explores how the Christian Worldview advances a concept of "total truth" that is unique to biblical Christians and enables them to redefine freedom, law, government, and even history and science, in their own infallible terms. A vision for the future and plan of action are formed on the basis of these certainties. The book concludes by discussing the danger the ideology poses to pluralist society and offers intelligent ways of confronting it.

In his acclaimed book American Theocracy, Kevin Phillips warned of the perilous interaction of debt, financial recklessness, and the spiking cost (and growing scarcity) of oil- warnings that are proving to be frighteningly accurate. Now, in his most significant and timely book yet, Phillips takes the full measure of this crisis. They are a part of what he calls "bad money"- not just the depreciated dollar, but also the dangerous attitudes and the flawed products of wayward mega-finance. His devastating conclusion: In its hubris, the financial sector has hijacked the American economy and put our very global future at risk-and it may be too late to stop it.

Multiculturalism and the Politics of Guilt extends Paul Gottfried’s examination of Western managerial government’s growth in the last third of the twentieth century. Linking multiculturalism to a distinctive political and religious context, the book argues that welfare-state democracy, unlike bourgeois liberalism, has rejected the once conventional distinction between government and civil society. Gottfried argues that the West’s relentless celebrations of diversity have resulted in the downgrading of the once dominant Western culture. The moral rationale of government has become the consciousness-raising of a presumed majority population. While welfare states continue to provide entitlements and fulfill the other material programs of older welfare regimes, they have ceased to make qualitative leaps in the direction of social democracy. For the new political elite, nationalization and income redistributions have become less significant than controlling the speech and thought of democratic citizens. An escalating hostility toward the bourgeois Christian past, explicit or at least implicit in the policies undertaken by the West and urged by the media, is characteristic of what Gottfried labels an emerging “therapeutic” state. For Gottfried, acceptance of an intrusive political correctness has transformed the religious consciousness of Western, particularly Protestant, society. The casting of “true” Christianity as a religion of sensitivity only toward victims has created a precondition for extensive social engineering. Gottfried examines late-twentieth-century liberal Christianity as the promoter of the politics of guilt. Metaphysical guilt has been transformed into self-abasement in relation to the “suffering just” identified with racial, cultural, and lifestyle minorities. Unlike earlier proponents of religious liberalism, the therapeutic statists oppose anything, including empirical knowledge, that impedes the expression of social and cultural guilt in an effort to raise the self-esteem of designated victims. Equally troubling to Gottfried is the growth of an American empire that is influencing European values and fashions. Europeans have begun, he says, to embrace the multicultural movement that originated with American liberal Protestantism’s emphasis on diversity as essential for democracy. He sees Europeans bringing authoritarian zeal to enforcing ideas and behavior imported from the United States. Multiculturalism and the Politics of Guilt extends the arguments of the author’s earlier After Liberalism. Whether one challenges or supports Gottfried’s conclusions, all will profit from a careful reading of this latest diagnosis of the American condition.